3. Pah±nasuttavaŗŗan±

251. Sabbampi aµµhasatapabheda½ taŗha½ chindi samucchedapah±navasena pajahi. Ten±ha “samucchind²”ti. Yadaggena taŗh± sabbaso samucchinn±, tadaggena sabb±nipi sańńojan±n²ti ±ha “dasavidhamp²”ti-±di. Samm±ti suµµhu. Pah±nańca n±ma up±yena ń±yena pah±nanti ±ha “hetun± k±raŗen±”ti. Dassan±bhisamay±ti asammohapaµivedh±. Arahattamaggo hi uppajjam±nova sabh±vapaµicch±daka½ moha½ viddha½sento eva pavattati, tena m±no y±th±vato diµµho n±ma hoti, ayamassa dassan±bhisamayo. Yath± hi s³riye uµµhite andhak±ro viddha½siyam±no vihato, eva½ arahattamagge uppajjam±ne so sabbaso pah²no eva hoti, na tasmi½ sant±ne patiµµha½ labhati, ayamassa pah±n±bhisamayo. Tena vutta½ “arahattamaggo h²”ti-±di. Kiccavasen±ti asammohapaµivedhasaŖkh±tassa dassanakiccassa anipph±danavasena.
Ye ime catt±ro ant±ti sambandho. Mariy±dantoti mariy±dasaŖkh±to anto. Esa nayo sesattayepi. Tes³ti cat³su antesu. Adu½ catutthakoµisaŖkh±ta½ sabbasseva vaµµadukkhassa anta½ pariccheda½ arahattamaggena m±nassa diµµhatt± pah²natt± ca ak±s²ti yojan±. Samussayo attabh±vo.
Na rińcat²ti na viveceti na vissajjeti. Ten±ha “sampajańńa½ na jahat²”ti, sampajańńa½ na pariccajat²ti attho. SaŖkhya½ nopet²ti imassa “diµµhadhamme an±savo”ti imassa vasena attha½ vadanto “ratto duµµho”ti avoca sa-up±disesanibb±navasena. SaŖkhya½ nopet²ti v± diµµhe-dhamme an±savo dhammaµµho vedag³ k±yassa bhed± manusso devoti v± pańńatti½ na upet²ti anup±disesanibb±navasenapi attho vattabbo. Ettha ca sukh±d²su vedan±su yath±kkama½ r±g±nusay±dayo kathit±ti ±ha– “imasmi½ sutte ±rammaŗ±nusayo kathito”ti. Yo hi r±g±di paccayasamav±ye ati-iµµh±d²su uppajjan±raho maggena appah²no, so “r±g±nusayo”ti-±din± vutto, appah²nattho so maggena pah±tabbo, na pariyuµµh±n±bhibhavatthoti.

Pah±nasuttavaŗŗan± niµµhit±.