11. Yavakal±pisuttavaŗŗan±

248. Yavapuńjo suparipakkayavasamud±yo. K±jahatth±ti daŗ¹ahatth±. Potheyyunti yath± yavasaŖkh±ta½ dhańńa½ vaŗµato muccati, eva½ potheyyu½. Yave s±vetv±ti yavas²sato yave pothanena mocetv± vivecetv±.
Catumah±patho viya cha ±yatan±ni ±rammaŗadaŗ¹akehi hananaµµh±natt±. Yavakal±p² viya satto tehi hańńam±natt±. Cha by±bhaŖgiyo viya sabh±vato chadh±pi pacceka½ iµµh±niµµhamajjhattavasena aµµh±rasa ±rammaŗ±ni yavakal±paµµh±niyassa sattassa hananato. Bhavapatthan±ya apar±paruppatti½ sandh±ya “bhavapatthan± kiles±”ti bahuvacananiddeso. Bhavapatthan± ca tassa paccayabh³t± kiles± c±ti bhavapatthan±kiles±ti eva½ v± ettha attho daµµhabbo. Yasm± satt±na½ vaµµadukkha½ n±ma sabbampi ta½ bhavapatthan±m³laka½, tasm± vutta½ “eva½ satt±”ti-±di. Bhavapatthanakiles±ti ca bhavapatthan±m³laka½ kilesa½.
Bhummanti sam²patthe bhumma½. Ten±ha “sudhamm±ya dv±re”ti. Na katanti dukkhupp±dana½ na kata½. Navag³thas³kara½ viy±ti navag³thabhakkhas³kara½ viya. Cittenev±ti yo bajjhati, tassa citteneva Tasm±ti yasm± vepacittibandhanassa bandhanamuccana½ viya, tasm± “vepacittibandhanan”ti vutta½. ѱŗamokkha½ bandhananti ń±ŗena muccana½ bandhana½.
Mańńam±noti parikappitataŗh±vasena “eta½ mam±”ti, diµµhivasena “eso me att±”ti, m±navasena “esohamasm²”ti mańńanto. Khandhavinimuttassa mańńam±navatthuno abh±v± “khandhe mańńanto”ti vutta½. Etanti “m±rass±”ti eta½ s±mivacana½. Kilesam±rena baddhoti kilesam±rena teneva kilesabandhanena baddho. Muttoti etth±pi eseva nayo.
Taŗh±mańńan±ya sati diµµhim±namańńan±na½ pasaŖgo eva natth²ti yath± “asm²”ti padena diµµhim±namańńan± vutt± honti, eva½ taŗh±mańńit±p²ti vutta½ “asm²ti padena taŗh±mańńita½ vuttan”ti. Ayamahamasm²ti padena diµµhimańńitanti etarahi labbham±nadiµµhivatthuvaseneva. Bhavissanti an±gatadiµµhivatthuparikappanavaseneva diµµhimańńita½. Yebhuyyena hi an±gat±liŖgan± sassatadiµµhi. Ucchedavasena diµµhimańńitamev±ti ±netv± sambandho. R³p²ti-±d²ni pad±ni. Sassatassev±ti sassatag±hasseva pabhedad²pan±ni. Yasm± mańńita½ ±b±dhavasena rogo, antodosavasena gaŗ¹o, aŖganikantavasena salla½, tasm± imehi taŗh±d²hi kilesehi p±kaµacalanavasena ińjanti ceva, ap±kaµasańcalanavasena phandanti ca. Papańcita½ sa½s±re cir±yana½ daµµhabba½, khandhasant±nassa v± vitth±raŗa½. Pamatt±k±rappatt± mucchan±k±rappatt±. Tesanti taŗh±diµµhikiles±na½. ¾k±radassanatthanti pavatti-±k±radassanattha½.
M±no n±ma “seyyohamasm²”ti-±din± majjan±k±rappavatti. Taŗh±ya sampayuttam±navasen±ti kasm± vutta½? Nanu sabbo m±no taŗh±sampayutto? Sati hi byabhic±re visesana½ icchitabbanti. Saccameta½, taŗh± pana atthi m±nassa paccayabh³t±, atthi m±nassa appaccayabh³t±, yato m±no aniyato vuccati. Tath± hi paµµh±ne “sa½yojana½ dhamma½ paµicca sa½yojano dhammo uppajjati hetupaccay±”ti ettha sa½yojan±ni sa½yojanehi yath±l±bha½ yojetv± dassitayojan±ya “k±mar±gasa½yojana½ paµicca m±nasa½yojana½ avijj±sa½yojanan”ti vatv± “k±mar±gasa½yojana½ paµicca avijj±sa½yojanan”ti, “m±nasa½yojana½ paµicca bhavar±gasa½yojana½ avijj±sa½yojanan”ti ca vatv± “bhavar±gasa½yojana½ paµicca avijj±sa½yojanan”ti vutta½. Ettha ca k±mar±gabhavar±gasa½yojanehi m±nassa aniyatabh±vo pak±sito. Tattha y± taŗh± balavat², ta½ sandh±ya ida½ vutta½ “taŗh±ya sampayuttam±navasen±”ti. Balavataŗh±sampayutto hi m±no sayampi balav± hutv± asm²ti savisesa½ majjanavasena pavattat²ti.
Diµµhivasen±ti m±nam³lakadiµµhivasena. “Seyyohamasm²”ti-±din± hi bahulam±nupetassa puggalassa r³p±d²su eka½ uddissa ayamahamasm²ti diµµhiy± uppann±ya m±nassa appah²natt± m±nopi tattha tattheva uppajjati. Iti m±nam³laka½ diµµhi½ sandh±y±ha “ayamahamasm²ti diµµhivasena vuttan”ti. Codako pana imamattha½ aj±nanto anupalabbham±nameva sampayogattha½ gahetv± “nanu c±”ti-±din± codeti. Itaro “±ma natth²”ti tamattha½ sampaµicchitv± “m±nassa pan±”ti-±din± parih±ram±ha. Tassattho vutto eva.

Yavakal±pisuttavaŗŗan± niµµhit±.

¾s²visavaggavaŗŗan± niµµhit±.

Catuttho paŗŗ±sako.

Sa¼±yatanasa½yuttavaŗŗan± niµµhit±.