10. Chapp±ºakopamasuttavaººan±

247. Vaºasar²roti vaºitasar²ro. Pakkatt±ti kuthitatt±. Saradaº¹esu sarasamaññ±ti kaº¹a-saddo sarapariy±yoti ±ha– “saravananti kaº¹avanan”ti. Arugatto…pe… veditabbo guºasar²rassa khaº¹achiddas²l±d²hi heµµh± majjhe uparibh±ge ca bhedavisamacchinnavik±radosatt±. Ettha kus± “kaºµak±”ti adhippet± kaºµakasadisatt±, kusatiº±na½ eva v± vutt±k±rapadeso “kusakaºµako”ti vutto.
G±mav±s²na½ vijjhanaµµhen±ti n±rahova hutv± tesa½ k±r±na½ paµiggahaºavasena p²¼anaµµhena.
Pakkhinti hatthiliªgasakuºa½. Tassa kira hatthisoº¹asadisa½ mukha½, tasm± “hatthisoº¹asakuºan”ti vutta½. Vissajjeyy±ti rajjuy± yath±baddha½ eva vissajjeyya.
Bhogeh²ti attano sar²rabhogehi. Maº¹ala½ bandhitv±ti yath± sar²ra½ maº¹al±k±rena tiµµhati, eva½ katv±. Supiss±m²ti nidda½ okkamiss±mi. Þetuk±moti uppatituk±mo. Dis± disanti disato disa½.
Cha p±ºak± viya cha ±yatan±ni n±najjh±sayatt±, n±najjh±sayat± ca nesa½ n±n±visayaninnat±ya daµµhabb±. Da¼harajju viya taºh± tesa½ bandhanato. Majjhe gaºµhi viya avijj± bandhanassa dubbinimmocanahetuto. ¾rammaºa½ balava½ hoti manuññabh±vena ceva tattha taºh±bhinivesassa da¼habh±vena ca.
Sarikkhakena v± upam±ya ±haraºapakkhe. Appan±ti sa½sandan±. P±¼iya½yeva appit± upam± “evameva kho”ti-±din±. R³pacitt±divisamaninnatt± cakkhussa visamajjh±sayat±. Esa nayo sesesupi.
Kaººacchiddak³paketi kaººacchiddasaññite ±v±µe. Tass±ti sotassa. Paccayo hot²ti upanissayo hoti tena vin± saddaggahaºassa abh±vato. “Ajaµ±k±sopi vaµµati ev±”ti vatv± tassa paccayabh±va½ dassetu½ “antoleºasmin”ti-±di vutta½. Dh±tuparampar± ghaµµentoti bh³taparampar±saªghaµµento.
Eva½ santeti eva½ bh³taparampar±vasena sadde sotapatham±gacchante. Sampattagocarat± hoti sotassa. Gh±n±d²na½ viya “d³re saddo”ti j±nana½ na sambhaveyya sampattag±hibh±vato. Tath± tath± j±nan±k±ro hoti manoviññ±ºassa gahaº±k±ravisesato. Sotaviññ±ºappavatti pana ubhayattha sam±n±va. D³re µhitopi saddo t±dise µh±ne paµighos±d²na½ paccayo hoti ayokanto viya ayocalanass±ti daµµhabba½. Dhammat±ti dhammasabh±vo, saddassa so sabh±voti attho. Tato tato savana½ hoti ±k±sasaññitassa upanissayassa labbhanato. Yadi pana sota½ sampattag±h² siy±, cittasamuµµh±nasaddo sotaviññ±ºassa ±rammaºapaccayo na siy±. Paµµh±ne ca avisesena “sadd±yatana½ sotaviññ±ºassa ±rammaºapaccayena paccayo”ti vutto, bahiddh± ca cittajassa saddassa sambhavo natthi. Atha v± cittajo saddo dh±tuparampar±ya sotapas±da½ ghaµµeti, na so cittajo saddo, yo parampar±ya pavatto. Utujo hi so, tasm± yathuppanno saddo, tattha µhitova sotapas±dassa ±p±tha½ ±gacchat²ti niµµhamettha gantabba½. Tena vutta½ “asampattagocaramevetan”ti.
Tad± ekaggacittata½ ±pajjati parissay±na½ abh±vato. N±sacchiddasaªkh±ta-±k±sasannissaye vattanato gh±na½ ±k±sajjh±saya½ vutta½. V±tena vin± gandhagahaºassa asambhavato v±t³panissayagandhagocara½. Ten±ha “tath± h²”ti-±di.
G±mato laddhabba½ ±h±ra½ g±ma½, tanninnat±ya g±majjh±sayat± vutt±. Tath± hi j²vitanimitta½ raso j²vita½, tasmi½ ninnat±ya ta½ avh±yat²ti jivh±. Na sakk± khe¼ena atemitassa rasa½ j±nitu½, tasm± ±posannissitaras±rammaº± jivh±ti.
¾makasus±nato bahi. Up±diººakajjh±sayoti up±diººakaninno. K±yapas±dasannissayabh³t±ya pathaviy± phoµµhabb±rammaºe ghaµite eva tattha viññ±ºuppatti, na aññath±ti vutta½ “pathav²sannissitaphoµµhabb±rammaºo”ti. Tath± h²ti-±di k±yassa up±diººakajjh±sayat±ya s±dhaka½ Ajjhattikab±hir±ti ajjhattik± b±hir± v±. Ass±ti k±yassa. Susanthatass±ti-±di tassa pathaviy± paccayabh±vadassana½.
N±najjh±sayoti n±n±rammaºaninno. Tena manassa makkaµassa viya anavaµµhitata½ dasseti. Ten±ha “diµµhapubbep²”ti-±di. M³labhavaªgaggahaºena piµµhibhavaªga½ nivatteti. Ass±ti manassa. Eva½ kiriyamaya½ viññ±ºa½ daµµhabba½. N±nattanti bhedo.
Yath±rucippavattiy± niv±raºavasena baddh±na½. Nibbisevanabh±vanti lolat±saªkh±taparipphandassa abh±va½. N±ka¹¹hat²ti savisaye r³p±rammaºe cittasant±na½, ta½samaªgina½ v± puggala½ n±ka¹¹hati. Pubbabh±gavipassan±va kathit± ±yatanamukhena “evañhi vo, bhikkhave, sikkhitabban”ti vuttatt±.

Chapp±ºakopamasuttavaººan± niµµhit±.