9. V²ºopamasuttavaººan±

246. Bhikkhussa v± bhikkhuniy± v±ti k±ma½ p±¼iya½ paris±dvayameva gahita½, sesaparis±na½ pana tadaññesampi devamanuss±nanti sabbas±dh±raºov±ya½ dhammasaªgahoti imamattha½ upam±pubbaka½ katv± dassetu½ “yath± n±m±”ti-±di ±raddha½. Yajantoti dadanto. Vinditabboti laddhabbo, adhigantabboti attho.
Chandoti taºh±chando. Ten±ha– “dubbalataºh± so rañjetu½ na sakkot²”ti. Pubbuppattik± ekasmi½ ±rammaºe paµhama½ uppann±. S± hi an±sevanatt± mand±. Soti chando. Rañjetu½ na sakkoti laddh±sevanatt±. Doso n±ma cittad³sanatt±. T±n²ti daº¹±d±n±d²ni. Tamm³lak±ti lobham³lak± t±va m±y±s±µheyyam±n±tim±nadiµµhic±pal±dayo, dosam³lak± upan±hamakkhapal±sa-iss±macchariyathambhas±rambh±dayo, moham³lak± ahirika-anottappa-thinamiddhavicikicchuddhacca-vipar²tamanasik±r±dayo, sa½kilesadhamm± gahit±va honti ta½m³lakatt±. Yasm± pana sabbepi sa½kilesadhamm± dv±das±kusalacittupp±dapariy±pann± eva, tasm± tesampettha gahitabh±va½ dassetu½ “chando r±goti v±”ti vutta½.
Bh±yitabbaµµhena sabhayo. Bheravaµµhena sappaµibhayo. Kusalapakkhassa vikkhambhanaµµhena sakaºµako. Kusala-anavajjadhammehi duravag±haµµhena sagahano. Bhavasampattibhavanibb±n±na½ appad±nabh±vato ummaggo. Duggatig±mimaggatt± kummaggo. Iriyan±ti vattan± paµipajjan±. Duggatig±mit±ya kileso eva kilesamaggo. Na sakk± sampattibhava½ gantu½ kuto nibb±nagamananti adhipp±yo.
Asubh±vajjan±d²h²ti ±di-saddena aniccamanasik±r±d²nampi saªgaho daµµhabbo. Citta½ nivattati sar±gacitta½ na uppajjati paµipakkhamanasik±rena vinoditatt±. Majjhatt±rammaºeti aññ±ºupekkhaµµh±niye ±rammaºe. Uddesa…pe… ±vajjantass±ti uddis±panavasena uddesa½, paripucch±panavasena paripuccha½, gar³na½ santike vasanavasena garuv±sa½ ±vajjantassa. Cittanti gambh²rañ±ºacariya-paccavekkhaºa-paññavanta-puggalasevanavasena tadadhimuttisiddhiy± aññ±ºacitta½ nivattati.
Yath± “pujjabhavaphala½ puññan”ti vutta½ “evamida½ puñña½ pava¹¹hat²”ti (d². ni. 3.80), eva½ kiµµhasambhavatt± “kiµµhan”ti vuttanti ±ha “kiµµhanti kiµµhaµµh±ne uppannasassan”ti.
Ghaµ±ti siªgayuga½ idh±dhippetanti ±ha “dvinna½ siªg±na½ antare”ti. Ghaµ±ti goº±d²na½ siªgantaraµµhassa samaññ±ti vadanti. N±s±rajjuketi n±s±rajjup±taµµh±ne.
Dameti puthutt±rammaºato niv±reti. Nanti citta½. Ya½ sutta½ subh±sita½ may±. Tadass±ti tad± assa bhikkhuno. ¾rammaºeti kammaµµh±n±rammaºe.
Sudujitanti nibbisevanabh±vakaraºena jita½. Sutajjitanti suµµhu d³rakaraºena jita½, tath±bh³tañca tajjita½ n±ma hot²ti tath± vutta½. Gocarajjhattanti ajjhattabh³to gocaro. Kammaµµh±n±rammaºañhi bahiddh±r³p±di-±rammaºavidhurat±ya ajjhattanti vuccati. Samatho anurakkhaºa½ etass±ti samath±nurakkhaºa½. Yath± indriyasa½varas²la½ samath±nurakkhaºa½ hoti, tath± kathitanti attho. Yath± hi indriyasa½varas²la½ samathassa paccayo, eva½ samathopi tassa paccayoti.
V±diyam±n±ya v²º±ya. Citta½ rañjet²ti rajjanena. Avissajjan²yat±ya citta½ bandhat²ti bandhan²yo. Veµµhaketi tant²na½ ±sajjanaveµµhake. Koºanti kavaºato v²º±ya saddakaraºato koºanti laddhan±ma½ d±rudaº¹a½ siªg±d²su yena kenaci kata½ ghaµika½. Ten±ha “caturassa½ s±radaº¹akan”ti.
Yasm± so r±j± r±jamah±matto v± sadda½ yath±sabh±vato na aññ±si, tasmi½ tassa aj±nan±k±rameva dassetu½ “sadda½ passiss±m²”ti-±di vutta½.
Asat² kir±yanti p±¼iya½ liªgavipall±sena vuttanti yath±liªgameva vadanto “as±”ti ±ha. “Asat²ti l±mak±dhivacanan”ti vatv± tattha payoga½ dassetu½ “as± lokitthiyo n±m±”ti vutta½, loke itthiyo n±ma asatiyoti attho, tattha k±raºam±ha “vel± t±sa½ na vijjat²”ti. Pakatiy± loke jeµµhabh±t± kaniµµhabh±t± m±tuloti-±dik± vel± mariy±d± t±sa½ na vijjati. Kasm±? S±ratt± ca pagabb± ca sabbesampi sambhogavasena viniyoga½ gacchanti. Katha½? Sikh² sabbaghaso yath±. Tenev±ha–
“Sabb± nad² vaªkagat², sabbe kaµµhamay± van±;
sabbitthiyo kare p±pa½, labham±ne niv±take”ti. (J±. 2.21.308).
Aññampi tantibaddha½ caturassa-ambaºav±dit±d²ni. V²º± viya pañcakkhandh± anekadhammasam³habh±vato. R±j± viya yog±vacaro tappaµibaddhadhammagavesakatt±. Ass±ti yog±vacarassa.
Niray±dito aññasmimpi gati-saddo vattati. Tato visesanattha½ “gatigat²”ti vutta½ “dukkhadukkha½, r³par³pan”ti ca yath±, gatisaññita½ pavattiµµh±nanti attho. Ten±ha– “etthantare sa½sarati vattat²”ti. Sañj±yanapadeso eva gat²ti sañj±tigati.
Ta½ pana gati½ satt±na½ sa½vegavatthubh³tassa paccakkhassa gabbh±sayassa vasena dassetu½ “ayamassa k±yo”ti-±di vutta½. R³padhammassa salakkhaºa½ gati niµµh±, tato para½ añña½ kiñci natth²ti salakkhaºagati. Abh±vo accant±bh±vo. Sant±navicchedo vibhavagati ta½niµµh±nabh±v±. Bhedoti khaºanirodho, idh±pi ta½niµµh±nat±yeva pariy±yo. Y±va bhavagg±ti y±va sabbabhavagg±. Salakkhaºavibhavagatibhedagatiyo “eseva nayo”ti imin±va pak±sit±ti na gahit±. Tassa kh²º±savassa na hoti aggamaggena samucchinnatt±.
S²la½ kathita½ r³p±d²su chand±diniv±raºassa kathitatt±. Majjhe sam±dhibh±van± kathit± “ajjhattameva santiµµhati…pe… sam±dhiyat²”ti jotitatt±. Pariyos±ne ca nibb±na½ kathita½ “yampissa…pe… na hot²”ti vacanato.

V²ºopamasuttavaººan± niµµhit±.