8. Ki½sukopamasuttavaººan±

245. Catunna½ ariyasacc±na½ pariññ±bhisamay±divasena vividhadassananti kiccavasena n±n±dassana½ hot²ti vutta½, “dassananti paµhamamaggasseta½ adhivacanan”ti Tayida½ uparimaggesu bh±van±pariy±yassa niru¼hatt± paµhamamaggassa paµhama½ nibb±nadassanato. Ten±ha “paµhamamaggo h²”ti-±di Koci yath±vutta½ avipar²ta½ attha½ aj±nanto ñ±ºadassana½ n±ma ±rammaºakaraºassa vasena atippasaªga½ ±saªkeyy±ti ta½ nivattetu½ “gotrabh³ pan±”ti-±di vutta½. Na dassananti vuccat²ti ettha r±jadassana½ ud±haranti. Catt±ropi magg± dassanameva yath±vuttenatthena, bh±van±pariy±yo pana upari tiººa½ magg±na½ paµhamamagga-up±yassa bh±van±k±rena pavattanato. Dassana½ visuddhi etth±ti dassanavisuddhika½, nibb±na½. Phass±yatana½ kammaµµh±na½ assa atth²ti phass±yatanakammaµµh±niko. Esa nayo sesesupi padesu.
Padesasaªkh±res³ti saªkh±rekadesesu. Heµµhimaparicchedena pathavi-±dike dhammamatte diµµhe r³papariggaho, cakkhuviññ±º±dike ta½sahagatadhammamatte diµµhe ar³papariggaho ca sijjhat²ti vadanti.
Adhigatamaggameva kathes²ti yena mukhena vipassan±bhinivesa½ ak±si, tamevassa mukha½ kathesi. Aya½ pan±ti kammaµµh±na½ pucchanto bhikkhu. Imesanti phass±yatanakammaµµh±nikapañcakkhandhakammaµµh±nik±na½ vacana½. “Aññamañña½ na samet²”ti vatv± tamevattha½ p±kaµa½ karoti “paµhamen±”ti-±din±. Pañcakkhandhavimuttassa saªkh±rassa abh±v± “nippadeses³”ti vutta½. Tathev±ti yatheva phass±yatanakammaµµh±nika½, tatheva ta½ pañcakkhandhakammaµµh±nika½ pucchitv±.
Samappavatt± dh±tuyoti ras±dayo sar²radh±tuyo samappavatt±, na visam±k±rasaºµhit± ahesu½. Ten±ha “kallasar²ra½ balappattan”ti. “At²t± saªkh±r±”ti-±di vipassan±bhinivesavasena vutta½. Sammasana½ sabbatthakameva icchitabba½. C±ribh³minti gocaraµµh±na½.
K±rakabh±vanti bh±van±nuyuñjanabh±va½. Paº¹urogapurisoti paº¹urog² puriso. Ariµµhanti sutta½. Bhesajja½ katv±ti bhesajjapayoga½ katv±. Kariss±m²ti bhesajja½ kariss±mi. Jh±mathuºo viy±ti da¹¹hathuºo viya kh±rakaj±lanaddhatt± taruºamakulasant±nasañchannatt±.
Dakkhiºadv±rag±meti dakkhiºadv±rasam²pe g±me. Lohitakoti lohitavaººo. Ocirakaj±toti j±ta-olambam±nacirako viya. ¾dinnasip±µikoti gahitaphalapotako. Sandacch±yoti bahalacch±yo. Yasm± tassa rukkhassa s±kh± avira¼± ghanappatt± aññamañña½ sa½sanditv± µhit±, tasm± ch±y±pissa t±dis²ti vutta½ “sandacch±yo n±ma sa½sanditv± µhitacch±yo”ti, ghanacch±yoti attho. Tatth±ti-±di upam±sa½sandana½.
Yena yen±k±rena adhimutt±nanti chaphass±yatan±dimukhena yena yena vipassan±bhinivesena vipassant±na½ nibb±nañca adhimutt±na½. Suµµhu visuddha½ pariññ±tisamay±disiddhiy±. Tena tenev±k±ren±ti attan±dhimutt±k±rena. Id±ni ta½ ta½ ±k±ra½ upam±ya saddhi½ yojetv± dassetu½ “yath± h²”ti-±di ±raddha½. Ta½ suviññeyyameva.
Idanti nagaropama½. Ta½ sallakkhitanti ki½sukopamad²pita½ atthaj±ta½ sace sallakkhita½. Assa bhikkhuno. Dhammadesanatthanti yath±sallakkhitassa atthassa vasena laddhavisesassa upabr³han±ya. Tassevatthass±ti tassa dassanavisuddhisaªkh±tassa atthassa. Cor±saªk± na honti majjhimadesarajjassa pasannabh±vato. Tipurisubbedh±n²ti ubbedhena tipurisappam±º±ni n±n±bhittivicitt±ni thambh±na½ upari vividham±l±kamm±divicittadhanur±k±ralakkhit±ni manoram±ni. Ten±ha “nagarassa alaªk±ratthan”ti. Nagaradv±rassa thirabh±v±p±danavasena µhapetabbatt± vutta½ “coraniv±raºatth±nipi hontiyev±”ti. Piµµhasaªgh±tass±ti dv±rab±hassa. “Ime ±v±sik±, ime ±gantuk±, tatth±pi ca imehi nagarassa nagaras±mikassa ca attho. Imesa½ vasena anattho siy±”ti j±nanañ±ºasaªkh±tena paº¹iccena samann±gato. Aññ±taniv±raºe paµubh±vasaªkh±tena veyyattiyena samann±gato. Ýh±nuppattikapaññ±saªkh±t±y±ti tasmi½ tasmi½ atthakicce taªkhaºuppajjanakapaµibh±nasaªkh±t±ya.
Raññ± ±yutto niyojito r±j±yutto, tattha tattha rañño k±tabbakicce µhapitapuriso. Katip±heyev±ti katipayadivaseyeva akiccakaraºena tassa µh±na½ vibbhamo j±toti katv± vutta½– “sabb±ni vinicchayaµµh±n±d²ni h±retv±”ti.
S²samassa chind±h²ti s²sabh³ta½ uttamaªgaµµh±niya½ tattha tassa r±jakicca½ chind±ti attho. Aññath± tassa p±katike atthe gayham±ne p±º±tip±to ±ºatto n±ma siy±. Na hi cakkavattir±j± t±disa½ ±º±peti, aññesampi tato niv±rakatt±. Atha v± chind±h²ti mama ±º±ya assa s²sa½ chindanto viya att±na½ dassehi, eva½ so tatthov±dapaµikarattapatto odameyy±ti, tath± ceva upari paµipatti ±gat±. Tatth±ti etasmi½ paccantimanagare.
Uppannen±ti samathakammaµµh±ne uppannena.
Tassev±ti sakk±yasaªkh±tassa nagarassa “dv±r±n²”ti vutt±n²ti ±netv± sambandho. “S²gha½ d³tayugan”ti vutt±ti yojan±. Hadayavatthur³passa majjhe siªgh±µakabh±vena gahitatt± “hadayavatthussa nissayabh³t±na½ mah±bh³t±nan”ti vutta½. Yadi eva½ vatthur³pameva gahetabba½, tadevettha aggahetv± kasm± mah±bh³taggahaºanti ±ha “vatthur³passa h²”ti-±di. Y±disoti samm±diµµhi-±d²na½ vasena y±diso eva pubbe ±gatavipassan±maggo. “Ayampi aµµhaªgasamann±gatatt± t±diso ev±”ti vatv± ariyamaggo “yath±gatamaggo”ti vutto. Ida½ t±vetth±ti ettha etasmi½ sutte dhammadesanattha½ ±bhat±ya yath±vutta-upam±ya ida½ sa½sandana½.
Ida½ sa½sandananti id±ni vakkham±na½ upam±ya sa½sandana½. Nagaras±mi-upam± pañcakkhandhavasena dassanavisuddhipatta½ kh²º±sava½ dassetu½ ±bhat±. Siªgh±µak³pam± catumah±bh³tavasena dassanavisuddhipatta½ kh²º±sava½ dassetu½ ±bhat±ti yojan±. “Catusaccameva kathitan”ti vatv± t±ni sacc±ni niddh±retv± dassetu½ “sakalenapi h²”ti-±di vutta½. Idha nagarasambh±ro chadv±r±dayo. Tena hi chaphass±yatan±dayo upamit±. Te pana dukkhasaccapariy±pann±ti vutta½ “nagarasambh±rena dukkhasaccameva kathitan”ti.

Ki½sukopamasuttavaººan± niµµhit±.