5. Dutiyad±rukkhandhopamasuttavaŗŗan±

242. Y± ±patti vuµµh±nag±min² desan±g±min², ta½ paµicch±ditak±lato paµµh±ya sa½kiliµµh± n±ma antar±yikabh±vato. ¾v²kat± pana an±pattiµµh±ne tiµµhat²ti asa½kiliµµh± n±ma. Ten±ha– “±v²kat± hissa ph±su hot²”ti. Evar³pa½ sa½kiliµµhanti paµicch±ditat±ya v± duµµhullabh±vena v± sa½kiliµµha½.

Dutiyad±rukkhandhopamasuttavaŗŗan± niµµhit±.

6. Avassutapariy±yasuttavaŗŗan±

243. Santh±g±ranti sańń±pan±g±ra½. Ten±ha “uyyogak±l±d²s³”ti-±di. ¾di-saddena maŖgalamah±d²na½ saŖgaho daµµhabbo. Santharant²ti vissamanti parissama½ vinodent²ti attho. Sah±ti sannip±tavasena ekajjha½. Saha atth±nus±sana½ ag±ranti tasmi½ atthe ttha-k±rassa ntha-k±ra½ katv± “santh±g±ran”ti vuccat²ti daµµhabba½, paµhama½ tattha sammantanavasena santharanti vic±rent²ti attho.
Tepiµaka½ buddhavacana½ ±gatameva bhavissat²ti buddhavacanassa ±gamanas²sena ariyaphaladhamm±nampi ±gamana½ vuttameva. Tiy±maratti½ tattha vasant±na½ phalasam±pattiva¼ańjana½ hot²ti. Tasmińca bhikkhusaŖghe kaly±ŗadhamm± kaly±ŗaputhujjan± vipassana½ ussukk±pent± hont²ti ariyamaggadhamm±nampi tattha ±gamana½ hotiyeva.
Allagomayen±ti acchena allagomayarasena. Opuńj±petv±ti vilimpetv±. Catujj±tiyagandheh²ti kuŖkumaturukkhayavanapupphatam±lapattagandhehi. N±n±vaŗŗeti n²l±divasena n±n±vaŗŗe, bhittivisesavasena n±n±saŗµh±nar³pe. “Mah±piµµhikakojaveti hatthipiµµhi-±d²su attharitabbat±ya ‘mah±piµµhik±’ti laddhasamańńe kojave”ti vadanti. Kuttake pana sandh±yeta½ vutta½, “caturaŖgul±dhikapupph± mah±piµµhikakojav±”tipi vadanti. Hatthatthara-assatthar± hatthi-assapiµµh²su attharitabb± hatthi-assar³pavicitt± ca attharak±. S²hattharak±dayo pana s²har³p±divicitt± eva attharak±. Cittattharaka½ n±n±vidhar³pehi ceva n±n±vidham±l±kamm±d²hi ca vicitta½ attharaka½.
Upadh±nanti apassayana½. Upadahitv±ti apassayayoggabh±vena µhapetv±. Gandhehi katam±l± gandhad±ma½. Tam±lapatt±d²hi katam±l± pattad±ma½. ¾di-saddena hiŖgulatakkolaj±tiphalaj±tipupph±d²hi katad±ma½ saŖgaŗh±ti. PallaŖk±k±rena katap²µha½ pallaŖkap²µha½. T²su passesu ekapasse eva v± sa-upassaya½ apassayap²µha½. Anapassaya½ muŗ¹ap²µha½. Yojan±vaµµeti yojanaparikkhepok±se.
Sa½vidh±y±ti antarav±sakassa koŗapadesa½ itarapadesańca sama½ katv± vidh±ya. Ten±ha– “kattariy± paduma½ kantento viy±”ti, “timaŗ¹ala½ paµicch±dento”ti ca. Yasm± buddh±na½ r³pasampad± viya ±kappasampad±pi paramukka½sata½ gat±, tasm± tad± bhagav± eva½ sobheyy±ti dassento “suvaŗŗap±maŖgen±”ti-±dim±ha. Tattha “asamena buddhavesen±”ti-±din± tad± bhagav± buddh±nubh±vassa niguhane k±raŗ±bh±vato tattha sannipatitadevamanussan±gayakkhagandhabb±d²na½ pas±dajananattha½ attano sabh±vapakatiy±va kapilavatthu½ p±vis²ti dasseti. Buddh±na½ k±yapabh± n±ma pakatiy± as²tihatthamattapadesa½ visarat²ti ±ha “as²tihatthaµµh±na½ aggahes²”ti. N²lap²talohitod±tamańjiµµhapabhassar±na½ vasena chabbaŗŗ± buddharasmiyo.
Sabbap±liphulloti m³lato paµµh±ya y±va s±khagg± samantato phullo vikasito. Paµip±µiy± µhapit±nanti-±di parikapp³pam±, yath± ta½…pe… alaŖkata½ ańńa½ virocati, eva½ virocittha, samati½s±ya p±ramit±hi abhisaŖkhatatt± eva½ virocitth±ti vutta½ hoti. “Pańcav²satiy± gaŖg±nanti satamukh± hutv± samudda½ paviµµh±ya mah±gaŖg±ya mahantamahant±na½ gaŖg±na½ pańcav²sat²”ti vadanti. Papańcas³daniya½ (ma. ni. aµµha. 2.22) “pańcav²satiy± nad²nan”ti vutta½, gaŖg±d²na½ candabh±g±pariyos±n±na½ pańcav²satiy± mah±nad²nanti attho. Parikappavacanańheta½. Sambhijj±ti sambheda½ miss²bh±va½ patv± mukhadv±reti samudda½ paviµµhaµµh±ne.
N±gasupaŗŗagandhabbayakkh±d²nanti-±di parikappavasena vutta½. Sahassen±ti padasahassena, bh±ŗav±rappam±ŗena ganthen±ti attho.
Kampayanto vasundharanti attano guŗavisesehi pathav²kamma½ unn±dento, eva½bh³topi aheµhayanto p±ŗ±ni. Sabbapadakkhiŗatt± buddh±na½ dakkhiŗa½ paµhama½ p±da½ uddharanto. Sama½ samphusate bh³mi½ suppatiµµhitap±dat±ya. Yadipi bh³mi½ sama½ phusati, rajas± nupalippati sukhumatt± chaviy±. Ninnaµµh±na½ unnamat²ti-±di buddh±na½ suppatiµµhitap±dat±saŖkh±tamah±purisalakkhaŗapaµil±bhassa nissandaphala½. N±tid³re uddharat²ti atid³re µhapetu½ na uddharati. Nacc±sanne ca nikkhipanti acc±sanne ca µh±ne anikkhipanto niyy±ti. H±sayanto sadevake loke tosento. Cat³hi p±dehi carat²ti catuc±r².
Buddh±nubh±vassa pak±sanavasena gatatt± vaŗŗak±lo n±ma esa. Sar²ravaŗŗe v± guŗavaŗŗe v± kathiyam±ne dukkathitanti na vattabba½. Kasm±? Appam±ŗavaŗŗ± hi buddh± bhagavanto, buddhaguŗasa½vaŗŗan± j±nantassa yath±raddhasa½vaŗŗana½yeva anupavisati. Duk³lacumbaµaken±ti ganthitv± gahitaduk³lavatthena.
N±gavikkantac±raŗoti hatthin±gasadisapadanikkhepo. Satapuńńalakkhaŗoti anekasatapuńń±bhinibbattamah±purisalakkhaŗo. Maŗiverocano yath±ti catur±s²tisahassamaŗipariv±rito ativiya virocam±no vijjotam±no maŗi viya. “Verocano n±ma eko maŗ²”ti keci. Mah±s±lov±ti mahanto s±larukkho viya, suddhaµµhito kovi¼±r±di mah±rukkho viya v±. Padumo kokanado yath±ti kokanadasaŖkh±ta½ mah±paduma½ viya, vikasam±napaduma½ viya v±.
¾k±sagaŖga½ ot±rento viy±ti-±di tass± pakiŗŗakakath±ya ańńesa½ sudukkarabh±vadassanańceva suŗant±na½ accantasukh±vahabh±vadassanańca. Pathavoja½ ±ka¹¹hanto viy±ti n±¼iyanta½ yojetv± mah±pathaviy± heµµhimatale pappaµakoja½ uddha½ mukha½ katv± ±ka¹¹hanto viya. Yojanikanti yojanapam±ŗa½. Madhubhaŗ¹anti madhupaµala½.
Mahantanti vipula½ u¼±rapuńńa½. Sabbad±na½ dinnameva hot²ti sabbameva paccayaj±ta½ ±v±sad±yakena dinnameva hoti. Tath± hi dve tayo g±me piŗ¹±ya caritv± kińci aladdh± ±gatassapi ch±y³dakasampanna½ ±r±ma½ pavisitv± nh±yitv± paµissaye muhutta½ nipajjitv± uµµh±ya nisinnassa k±ye bala½ ±haritv± pakkhitta½ viya hoti. Bahi vicarantassa ca k±ye vaŗŗadh±tu v±t±tapehi kilamati, paµissaya½ pavisitv± dv±ra½ pidh±ya muhutta½ nisinnassa visabh±gasantati v³pasammati, sabh±gasantati patiµµh±ti, vaŗŗadh±tu ±haritv± pakkhitt± viya hoti, bahi vicarantassa ca p±de kaŗµak± vijjhanti, kh±ŗu paharati, sar²sap±diparissay± ceva corabhayańca uppajjati, paµissaya½ pavisitv± dv±ra½ pidh±ya nisinnassa pana sabbepete parissay± na honti. Sajjh±yantassa dhammap²tisukha½, kammaµµh±na½ manasikarontassa upasamasukha½ uppajjati bahiddh± vikkhep±bh±vato. Bahi vicarantassa ca k±ye sed± muccanti, akkh²ni phandanti, sen±sana½ pavisanakkhaŗe mańcap²µh±d²ni na pańń±yanti, muhutta½ nisinnassa pana akkhipas±do ±haritv± pakkhitto viya hoti, dv±rav±tap±namańcap²µh±d²ni pańń±yanti. Etasmińca ±v±se vasanta½ disv± manuss± cat³hi paccayehi sakkacca½ upaµµhahanti. Tena vutta½– “±v±sad±nasmińhi dinne sabbad±na½ dinnameva hot²”ti. Bh³maµµhaka…pe… na sakk±ti ayamattho mah±sudassanavatthun± (d². ni. 2.241 ±dayo) d²petabbo. M±tukucchi asamb±dhova hot²ti ayamattho antimabhavik±na½ mah±bodhisatt±na½ paµisandhivasena d²petabbo.
S²tanti ajjhatta½ dh±tukkhobhavasena v± bahiddh± utuvipariŗ±mavasena v± uppajjanakas²ta½. Uŗhanti aggisant±pa½, tassa ca davad±h±d²su sambhavo daµµhabbo. Paµihant²ti paµihanati. Yath± tadubhayavasena k±yacitt±na½ ±b±dho na hanati, eva½ karoti. S²tuŗhabbh±hate hi sar²re vikkhittacitto bhikkhu yoniso padahitu½ na sakkoti. V±¼amig±n²ti s²habyaggh±div±¼amige. Guttasen±sanańhi pavisitv± dv±ra½ pidh±ya nisinnassa te parissay± na honti. Sar²sapeti ye keci sarant± gacchante d²ghaj±tike sapp±dike ańńe ca tath±r³pe. Makaseti nidassanamattameta½, ¹a½s±d²na½ eteneva saŖgaho daµµhabbo. Sisireti s²tak±lavasena satt±havaddalik±divasena ca uppanne sisirasamphasse. Vuµµhiyoti yad± tad± uppann± vassavuµµhiyo paµihanat²ti yojan±.
V±t±tapo ghoroti rukkhagacch±d²na½ ubbahanabhańjan±divasena pavattiy± ghoro saraja-araj±dibhedo v±to ceva gimhapari¼±hasamayesu uppattiy± ghoro s³riy±tapo ca. Paµihańńat²ti paµib±h²yati. Leŗatthanti n±n±rammaŗato citta½ nivattitv± paµisall±ŗ±r±mattha½. Sukhatthanti vuttaparissay±bh±vena ph±suvih±rattha½. Jh±yitunti aµµhati½s±ya ±rammaŗesu yattha katthaci citta½ upanibandhitv± sam±dahanavasena jh±yitu½. Vipassitunti anicc±divasena saŖkh±re sammasitu½.
Vih±reti paµissaye. K±rayeti k±r±peyya. Rammeti manorame. V±sayettha bahussuteti k±retv± pana ettha vih±resu bahussute s²lavante kaly±ŗadhamme niv±seyya. Te niv±sento pana tesa½ bahussut±na½ yath± paccayehi kilamatho na hoti. Eva½ annańca p±nańca vatthasen±san±ni ca dadeyya ujubh³tesu ajjh±sayasampannesu kammaphal±na½ ratanattayaguŗ±nańca saddahanena vippasannena cetas±. Id±ni gahaµµhapabbajit±na½ ańńamańń³pak±rata½ dassetu½ “te tass±”ti g±tham±ha. Tattha teti bahussut±. Tass±ti up±sakassa. Dhamma½ desent²ti sakalavaµµadukkhapan³dana½ niyy±nika½ dhamma½ kathenti. Ya½ so dhamma½ idhańń±y±ti so puggalo ya½ saddhamma½ imasmi½ s±sane samm±paµipajjanena j±nitv± aggamagg±dhigamena an±savo hutv± parinibb±yati.
¾v±seti ±v±sad±ne. ¾nisa½soti udrayo. P³j±sakk±ravasena paµhamay±mo khepito, satthu dhammadesan±ya app±vaseso majjhimay±mo gatoti p±¼iya½ “bahudeva rattin”ti vuttanti ±ha “atirekatara½ diya¹¹hay±man”ti. SaŖgaha½ n±rohati vipulavitth±rabh±vato. Buddh±nańhi bhatt±numodan±pi thoka½ va¹¹hetv± vuccam±n± d²ghamajjhimapam±ŗ±pi hoti. Tath± hi suphusita½ dant±varaŗa½, jivh± tanuk±, bhavaŖgapariv±so paritto, natthi veg±yita½, natthi vitth±yita½, natthi aby±vaµamano, sabbańńutańń±ŗa½ samupaby³¼ha½, aparikkhay± paµisambhid±.
Sandassetv±ti-±d²su sandassetv± ±v±sad±napaµisa½yutta½ dhammi½ katha½ katv±. Tato para½, mah±r±ja, itipi s²la½, itipi sam±dhi, itipi pańń±ti s²l±diguŗe tesa½ samm± dassetv± hatthena gahetv± viya paccakkhato pak±setv±. Sam±dapetv±ti eva½ s²la½ sam±d±tabba½, s²le patiµµhitena eva½ sam±dhipańń± bh±vetabb±ti yath± te s²l±diguŗe samm± ±diyanti, tath± gaŗh±petv±. Samuttejetv±ti yath±sam±dinna½ s²la½ suvisuddha½ hoti, samathavipassan± ca bh±viyam±n± yath± suµµhu visodhit± upar³pari vises±vah± honti, eva½ samuttejetv± nis±manavasena vod±petv±. Sampaha½setv±ti yath±nusiµµha½ µhitas²l±diguŗehi sampati paµiladdhaguŗ±nisa½sehi ceva upariladdhabbaphalavisesehi ca citta½ sampaha½setv± laddhass±savasena suµµhu tosetv±. Evametesa½ pad±na½ attho veditabbo. Sakyar±j±no yebhuyyena bhagavato dhammadesan±ya s±sane laddhass±d± laddhappatiµµh± ca.
Upasaggasadd±na½ anekatthatt± abhi-saddo ati-saddena sam±natthopi hot²ti vutta½ “abhikkant±ti atikkant±”ti.
Tatra kir±ti-±di keciv±doti baddhopi na hoti. Ten±ha “ak±raŗametan”ti-±di. K±yacittalahut±dayo uppajjant²ti ida½ k±yikacetasika-ańńath±bh±vassa k±raŗavacana½, lahut±di-uppanne savan±nuttariyapaµil±bhena laddhabbadhammatthavedasamadhigamato. Vuttańheta½–
“Yath± yath±vuso, bhikkhuno satth± v± dhamma½ deseti ańńataro v± garuµµh±niko sabrahmac±r², tath± tath± so tasmi½ dhamme labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojjan”ti-±di (d². ni. 3.322, 355; a. ni. 5.26).
Piµµhiv±to uppajji up±dinnasar²rassa tath±r³patt± saŖkh±r±nańca aniccat±ya dukkh±nubandhatt±. Ak±raŗa½ v± etanti yen±dhipp±yena vutta½, tameva adhipp±ya½ vivaritu½ “pahot²”ti-±di vutta½. EkapallaŖkena nis²ditu½ pahoti yath± ta½ veluvag±make. Ettake µh±neti ettake µh±ne µh±na½ nipphannanti yojan±. Tańca khoti vuµµh±nasańńa½ citte µhapana½. Dhammakatha½ suŗam±no dhammag±ravena.
Avassutass±ti avassutabh±vassa r±g±divasena. Avassutassa k±raŗanti tintabh±vak±raŗa½. Kiles±dhimuccanen±ti kilesavasena paripphanditavasena. Nibb±pana½ viy±ti v³pasamo viya. Nibbisevan±nanti paripphandanarahit±na½.

Avassutapariy±yasuttavaŗŗan± niµµhit±.