2. Rathopamasuttavaººan±

239. Susa½vutindriyassa bhojane mattaññuno satassa sampaj±nassa viharato kilesanimitta½ dukkha½ anavasaranti sukhasomanassabahulat± vutt±. Yavati tena phala½ missita½ viya hot²ti yoni, ekantika½ k±raºa½. Ass±ti bhikkhuno. Paripuººanti avikala½. Anavasesa½ ±save khepet²ti ±savakkhayo, aggamaggo. Ya½ yanti dandha½ majjha½ javoti jav±d²su ya½ ya½ gamana½. Rakkhaºatth±y±ti kilesacorehi rakkhaºatth±ya Veganiggahaºatth±y±ti kilesahetukassa indriyavegassa niggaºhanatth±ya. Nibbisevanatth±y±ti visevanassa vipphanditassa nirodhan±ya. Kiles³pasamatth±y±ti kiles±na½ upar³pari samanatth±ya v³pasamanatth±ya.
Samaºarati n±ma samathavipassan±maggaphalasukh±ni. Dant±nampi sindhav±na½ s±rathino payogena siy± k±ci visevanamatt±ti tadabh±va½ dassento “nibbisevane katv± pesento”ti vutta½. ѱºa½ gacchat²ti asaªgamana½ pavattati pageva indriyabh±van±ya katatt±, kilesaniggahassa sukheneva siddhatt±. D±yakassa ajjh±sayo vaso u¼±ro l±mako. Deyyadhammassa pam±ºa½ vaso appaka½ bahukañca.
Mah±maº¹apaµµh±na½ n±ma lohap±s±dassa purato eva mah±bhikkhusaªghassa sannip±tak±le tesa½ pahonakavasena mah±maº¹apassa kattabbaµµh±na½. Gahaºam±nanti parivisagahaºabh±jana½.
Pakatiy± bhattak±rakicce adhigato upaµµh±kup±sako. Mudusamakharasaññitehi, dahanapacanabhajjanasaññitehi v± t²hi p±kehi.
Parisodhetv±ti rañño anucchavikabh±va½ parisodhetv±. Bh³miya½ cha¹¹esi “bhikkh³na½ adatv± may± mukhe pakkhittan”ti. Mukhena gaºhi tassa niddosabh±va½ dassetu½. Matta½ j±n±petu½ pamajji. “Tva½ kuto ±gato”ti pucchane pam±da½ ±pajji. Anubh±goti avasiµµhabh±go. Idamatthiyanti ida½ payojana½. Itaranti p±¼iya½ an±gatampi ±h±re pam±ºaj±nana½.
Sayana½ seyy±, k±mabhog²na½ seyy± k±mabhogiseyy±. Dakkhiºapassena say±no n±ma natthi dakkhiºahatthena k±tabbakiccakaraºato. Tejussadatt±ti ida½ anutr±sasseva s²hassa sayananti dassetu½ vutta½. Dve purimap±de ekasmi½, pacchimap±de ekasmi½ µh±ne µhapetv±ti hi ida½ p±d±na½ avikkhittabh±vakaraºadassana½.
Catutthajjh±naseyy±ti catutthajjh±nika½ phalasam±patti½ vadati. Yebhuyyena hi tath±gat± phalasam±patti½ sam±pajjitv±va sayanti. S± ca nesa½ catutthajjh±nato vuµµh±ya, kilesaparinibb±nassa ca katatt±ti vadanti Idha s²haseyy± ±gat± p±da½ acc±dh±ya pubben±para½ ajahitasa½lakkhaº± seyy±ti katv±. Ten±ha “aya½ h²”ti-±di. Evanti “dakkhiºena passen±”ti-±din± vutt±k±rena seyya½ kappeti.
Katha½ nidd±yanto sato sampaj±no hoti? Bhavaªgacittena hi nidd³pagamananti adhipp±yo. Appah±nen±ti tadadhimuttat±ya tadappah±na½ daµµhabba½. Tath± tesu niddokkamanassa ±dipariyos±nesu ajahitasatisampajañña½ hoti. Ten±ha– “nidda½ okkamantopi sato sampaj±no hot²”ti. Eta½ pan±ti “nidda½ okkamantopi sato sampaj±no hot²”ti vuttanaya½ vadati. ѱºadh±tukanti na rocayi½s³ti niddokkamanepi j±garaºe pavattañ±ºasabh±vamev±ti na rocayi½su por±º±. Nirantara½ bhavaªgacittesu vattam±nesu satisampajaññ±sambhavoti adhipp±yo. Purimasmiñhi naye satisampajaññassa asa½varo, na bhavaªgassa. Indriyasa½varo, bhojane mattaññut±, j±gariy±nuyogoti imehi tivaªgik±, nimitt±nubyañjanaparivajjan±di sabba½ vipassan±pakkhikamev±ti adhipp±yo.
T±nev±ti vipassan±kkhaºe pavatt±ni indriy±d²ni. Y±va arahatt± desan± vitth±rato kathetabb±. P±¼iya½ pana “yoni cassa ±raddh± hoti ±sav±na½ khay±y±”ti saªkhepena kathit±.

Rathopamasuttavaººan± niµµhit±.