4. K±maguºasuttavaººan±

117. Cetasoti karaºe s±mivacana½. Cittena sa½phusana½ n±ma anubhavoti ±ha “cittena anubh³tapubb±”ti. Ututtay±nur³pat±vasena p±s±dattaya½, ta½ vasena tividhan±µakabhedo. Manorammat±mattena k±maguºa½ katv± dassita½, na k±mavasena. Na hi abhinikkhamanato uddha½ bodhisattassa k±mavitakk± bh³tapubb±. Ten±ha m±ro p±pim±–
“Satta vass±ni bhagavanta½, anubandhi½ pad±pada½;
ot±ra½ n±dhigacchissa½, sambuddhassa sat²mato”ti. (Su. ni. 448).
Metteyyo n±m±ti-±di an±gat±rammaºadassanamatta½, na bodhisattassa eva½ uppajjat²ti. Att± piy±yitabbar³po etass±ti attar³po, uttarapade purimapadalopen±ti “attano hitak±maj±tiken±”ti attho vutto. Attar³pen±ti v± p²tisomanassehi gahitasabh±vena tuµµhapahaµµhena udaggudaggena. Appam±doti appamajjana½ kusaladhammesu akhaº¹ak±rit±ti ±ha “s±taccakiriy±”ti. Avossaggoti cittassa k±maguºesu avossajjana½ pakkhanditu½ appad±na½. Purimo vikappo kusal±na½ dhamm±na½ karaºavasena dassito, pacchimo akusal±na½ akaraºavasena. Dve dhamm±ti appam±do sat²ti dve dhamm±. Appam±do sati ca tath± pavatt± catt±ro kusaladhammakkhandh± veditabb±. Kattabb±ti pavattetabb±.
Tasmi½ ±yataneti tasmi½ nibb±nasaññite k±raºe paµivedhe. Ta½ k±raºanti channa½ ±yatan±na½ k±raºa½. Sa¼±yatana½ nirujjhati etth±ti sa¼±yatananirodho vuccati nibb±na½. Ten±ha “nibb±na½. Ta½ sandh±y±”ti-±di. Nibb±nasminti nibb±namhi.

K±maguºasuttavaººan± niµµhit±.