1-2. Paµhamam±rap±sasutt±divaººan±

114-115. ¾vasati ettha kilesam±roti ±v±so. K±maguºa-ajjhattikab±hir±ni ±yatan±ni. Kilesam±rassa ±v±sa½ gato vasa½ gato. Tividhass±ti papañcasaññ±saªkh±tassa tividhassapi m±rassa. Tato eva devaputtam±rassapi vasa½ gatoti sakk± viññ±tu½.

Paµhamam±rap±sasutt±divaººan± niµµhit±.

3. Lokantagamanasuttavaººan±

116. Lokiyanti ettha sattak±yabh³tag±m±d²ti loko, cakkav±¼o. Saªkh±ro pana lujjanapalujjanaµµhena loko. Antanti os±na½. Sabbaññutaññ±ºena sa½sanditv±ti sabbaññutaññ±ºagatiy± sam±netv± avirodhetv±. Thomess±m²ti pasa½siss±mi.
Eva½sampattikanti eva½sampajjanaka½ eva½passitabba½ ida½ mama ajjhesana½. Ten±ha “²disanti attho”ti. J±na½ j±n±t²ti sabbaññutaññ±ºena j±nitabba½ j±n±ti eva. Na hi padesaññ±ºe µhito j±nitabba½ sabba½ j±n±ti. Ukkaµµhaniddesena hi avisesaggahaºena ca “j±nan”ti imin± niravasesa½ ñeyyaj±ta½ pariggayhat²ti tabbisay±ya j±nanakiriy±ya sabbaññutaññ±ºameva karaºa½ bhavitu½ yutta½. Pakaraºavasena “bhagav±”ti padasannidh±nena ca ayamattho vibh±vetabbo. Passitabbameva passat²ti dibbacakkhu-paññ±cakkhu-dhammacakkhu-buddhacakkhu-samantacakkhu-saªkh±tehi ñ±ºacakkh³hi passitabba½ passati eva. Atha v± j±na½ j±n±t²ti yath± aññe savipall±s± k±mar³papariññ±v±dino j±nant±pi vipall±savasena j±nanti, na eva½ bhagav±. Bhagav± pana pah²navipall±satt± j±nanto j±n±ti eva, diµµhidassanassa abh±v± passanto passati ev±ti attho.
Dassanapariº±yakaµµhen±ti yath± cakkhu satt±na½ dassanattha½ pariºeti s±dheti, eva½ lokassa y±th±vadassanas±dhanatopi dassanakiccapariº±yakaµµhena cakkhubh³to, paññ±cakkhumayatt± v± sayambh³ñ±ºena paññ±cakkhu½ bh³to pattoti v± cakkhubh³to. ѱºabh³toti etassa ca evameva attho daµµhabbo. Dhamm± v± bodhipakkhiy±, tehi uppannatt± lokassa ca tadupp±danato anaññas±dh±raºa½ v± dhamma½ patto adhigatoti dhammabh³to. “Brahm±”vuccati seµµhaµµhena maggañ±ºa½, tena uppannatt± lokassa ca tadupp±danato tañca sayambh³ñ±ºena pattoti brahmabh³to. Catusaccadhamma½ vadat²ti vatt±. Cira½ saccapaµivedha½ pavattento vadat²ti pavatt±. Attha½ n²haritv±ti dukkh±di-attha½ uddharitv±. Paramattha½ v± nibb±na½ p±payit±. Amatasacchikiriya½ sattesu upp±dento amata½ dad±t²ti amatassa d±t±. Bodhipakkhiyadhamm±na½ tad±yattabh±vato dhammass±m². Punappuna½ y±c±pento bh±riya½ karonto garu½ karoti n±ma, tath± duviññeyya½ katv± kathentopi.
Cakkhun± vijjam±nena lokasaññ² hoti, na tasmi½ asati. Na hi ajjhattik±yatanavirahena lokasamaññ± atthi. Ten±ha “cakkhuñhi loko”ti-±di. Appah²nadiµµh²ti asam³hatasakk±yadiµµhiko ghanavinibbhoga½ k±tu½ asakkonto samud±ya½ viya avayava½ “loko”ti sañj±n±ti ceva maññati ca. Tath±ti imin± “lokoti sañj±n±ti ceva maññati c±”ti padattaya½ ±ka¹¹hati. Tass±ti puthujjanassa, cakkav±¼alokassa v±. Cakkh±dimeva hi sahok±sena “cakkav±¼o”ti puthujjano sañj±n±ti. Gamanen±ti padas± gamanena. Na sakk± tesa½ anantatt±. Lujjanaµµhen±ti abhisaªkh±ralokavasena lokassa anta½ dassetu½ vutta½. Tassa anto n±ma nibb±na½. Ta½ pattu½ sakk± samm±paµipattiy± pattabbatt±. Cakkav±¼alokassa pana anto n±ma, natthi tassa gamanena appattabbatt±.
Imehi padeh²ti imehi v±kyavibh±gehi padehi. T±ni pana akkharasamud±yalakkhaº±n²ti ±ha “akkharasampiº¹aneh²”ti. P±µiyekka-akkhareh²ti tasmi½ tasmi½ pade paµiniyatasannivesehi visu½ visu½ cittena gayham±nehi akkhareh²ti attho.
Gamanaµµhena “paº¹±” vuccati paññ±, t±ya ito gato pattoti paº¹ito, paññav±. Mah±paññat± n±ma paµisambhid±vasena veditabb±ti ±ha “mahante atthe”ti-±di. Yath± tanti ettha tanti nip±tamatta½ paµhamavikappe, dutiyavikappe pana pacc±masananti ±ha “ta½ by±katan”ti.

Lokantagamanasuttavaººan± niµµhit±.