5-6. Puººasutt±divaººan±

88-89. Tanti cakkhur³padvaya½. Ten±ha “cakkhuñceva r³pañc±”ti. Nandisamuday±ti nandiy± samudayataºh±ya sesak±raºehi nandiy± samuditi samodh±na½ nandisamudayo, tasm± nandisamuday±. Ten±ha “taºh±ya samodh±nen±”ti. Pañcakkhandhasaªkh±tassa dukkhassa samodh±nena samuditi pavattiyev±ti saha samudayena dukkhassa dassitatt± “vaµµa½ matthaka½ p±petv±”ti vutta½. Nirodh³p±yena saddhi½ nirodhassa dassitatt± “vivaµµa½ matthaka½ p±petv±”ti. Pucch±nusandhi-±d²su aññataro na hot²ti ±ha– “p±µiyekko anusandh²”ti.
Caº¹±ti kodhan±. Duµµh±ti dosavantoti attho. Kibbis±ti p±p±. Kakkha¼±ti d±ruº±. Ghaµikamuggaren±ti ekasmi½ pakkhe ghaµika½ dassetv± katena rassadaº¹ena. Satt±na½ sasanato sattha½, tato eva j²vitassa haraºato h±rakañc±ti satthah±raka½. Indriyasa½varo “damo”ti vutto manacchaµµh±na½ indriy±na½ damanato. Paññ± “damo”ti vutt± kilesavisevit±na½ damanato v³pasamanato. Uposathakamma½ “damo”ti vutta½ k±yadv±r±d²hi uppajjanaka-asamassa damanato. Khanti “damo”ti veditabb± akkhantiy± damanato v³pasamanato. Ten±ha “upasamoti tasseva vevacanan”ti.
Etth±ti sun±parantajanapade. Ete dveti aya½ puººatthero tassa kaniµµhoti ete dve bh±taro. ¾hacca aµµh±si u¼±ra½ buddh±rammaºa½ p²ti½ upp±detv±. Satta s²han±de naditv±ti mammacchedak±nampi akkosaparibh±s±na½ khamane santos±bh±vad²pana½, p±ºippah±rassa, le¹¹uppah±rassa, daº¹appah±rassa, satthappah±rassa, j²vitavoropanassa, khamane santos±bh±vad²panañc±ti eva½ satta s²han±de naditv±. Cat³su µh±nesu vasitatt± p±¼iya½ vasanaµµh±na½ anuddesika½ katv± “sun±parantasmi½ janapade viharati”icceva vutta½.
Cat³su µh±nes³ti abbuhatthapabbate, samuddagirivih±re, m±tulagirimhi, maku¼ak±r±mavih±reti imesu cat³su µh±nesu. Tanti caªkama½ ±ruyha koci bhikkhu caªkamitu½ samattho natthi mahat± samuddaparissayena bh±van±manasik±rassa anabhisambhuºanato. Upp±tikanti upp±takara½ mah±saªkhobha½ uµµhapetv±. Sammukheti anilapadese. Paµivedesunti pavedesu½.
¾raddhak±lato paµµh±y±ti maº¹alam±¼assa k±tu½ pathav²mitak±lato pabhuti. Saccabandhena pañcasat±ni parip³retu½ “ek³napañcasat±nan”ti vutta½. Gandhakuµinti jetavanamah±vih±re mah±gandhakuµi½.
Saccabandhan±moti saccabandhe pabbate ciraniv±sit±ya “saccabandho”tveva laddhan±mo. Arahatta½ p±puº²ti pañc±bhiññ±pariv±ra½ arahatta½ adhigacchi. Ten±ha “maggenevassa abhiññ± ±gat±”ti.
Tasmi½ sannipatit± mah±jan± keci sot±pann±, keci sakad±g±mino, keci an±g±mino, keci arahanto ahesu½. Tatth±pi keci tevijj±, keci cha¼abhiññ±, keci paµisambhidappatt± ahesu½. Ta½ sandh±ya vutta½ “mah±janassa bandhanamokkho j±to”ti. Ye pana tattha saraºagamanapañcas²ladasas²lasam±d±nena laddh±nuggah±, tesa½ devat±nañca vasena “mahanta½ buddhakol±hala½ ahos²”ti vutta½.
Aruºa½ pana mah±gandhakuµiya½yeva uµµhapesi devat±nuggahatthañceva kul±nuday±ya ca. Ap±yamagge ot±rito “koci lokassa sajit± atthi, tassa vasena pavattisa½h±r± honti, tenev±ya½ paj± san±th± hoti, ta½ yuñjati ca tasmi½ tasmi½ kamme”ti micch±g±hehi. Paricaritabba½ y±ci “ettha may± cira½ vasitabban”ti.
Chaµµhanti b±hiyasutta½. Ta½ utt±nameva heµµh± vuttanayatt±.

Puººasutt±divaººan± niµµhit±.