9. Channavaggo

1. Palokadhammasuttavaººan±

84. Aniccalakkhaºameva kathita½, tañca pariy±yena, aniccalakkhaºe kathite itaralakkhaº±ni kathit±neva honti byabhic±rabh±vato.

2. Suññatalokasuttavaººan±

85. Attano idanti attaniyanti ±ha “attano santaken±”ti.

3. Sa½khittadhammasuttavaººan±

86. Vuttanayeneva veditabbanti khandhiyavagge khandhavasena ±gata½, idha ±yatanavasen±ti ayameva viseso.

4. Channasuttavaººan±

87. Sabbanimittehi paµisall²yati eten±ti paµisall±na½, phalasam±patti. J²vitah±rakasattha½ j²vitassa haraºato, satt±nañca sasanato hi½sanato Paricaritoti payirup±sito. Tena yath±nusiµµha½ paµipajjinti d²peti.
Anupavajjanti parehi na upavaditabba½. Ta½ panettha ±yati½ appaµisandhibh±vato hot²ti ±ha “appavattikan”ti. “Neta½ mam±”ti-±d²ni vadanto arahatte pakkhipitv± kathesi. Puthujjanabh±vameva d²pento vadati akatakiccabh±vad²panena. Kiñc±pi thero pucchita½ pañha½ arahatte pakkhipitv± kathesi, “na samanupass±m²”ti pana vadanto kiñci nipphatti½ na kathesi, tasm± “idampi manasi k±tabban”ti ida½ ±netv± sambandho.
Kilesapassaddh²ti kilesapari¼±hav³pasamo. Bhavatth±ya puna bhavatth±ya. ¾layanikanti pariyuµµh±neti bhavantare apekkh±saññite ±laye nikantiy± ca pariyuµµh±nappattiy±. Asati avijjam±n±ya. Paµisandhivasena aññabhavato idh±gamana½ ±gati n±ma. Cutivasena gamananti cavanavasena ito gati. Anur³pagamana½ gati n±ma tadubhaya½ na hoti. Cut³pap±to apar±parabhavanavasena cuti, upapajjanavasena upap±to, tadubhayampi na hoti. Eva½ pana cut³pap±te asati nevidha na idha loke. Na hura½ na paraloke hoti. Tato eva na ubhayattha hoti. Ayameva anto aya½ idhaloke paraloke ca abh±voyeva dukkhassa pariyos±na½. Ayamev±ti yath±vutto eva– ettha etasmi½ p±µhe parampar±gato pam±ºabh³to attho.
Ye pan±ti sammav±dino sandh±ya vadati. Antar±bhava½ icchanti “eva½ bhavena bhavantarasambandho yujjeyy±”ti. Niratthaka½ antar±bhavassa n±ma kassaci abh±vato. Cutikkhandh±nantarañhi paµisandhikkhandh±na½yeva p±tubh±vo. Ten±ha “antar±bhavassa…pe… paµikkhittoyev±”ti. Tattha bh±voti atthit±. Abhidhamme kath±vatthuppakaraºe (kath±. 505-507) paµikkhittoyeva. Yadi eva½ “antaren±”ti ida½ kathanti ±ha “antaren±”ti-±di. Vikappato añña½ vikappantara½, tassa d²pana½ “antaren±”ti vacana½. Na antar±bhavad²pana½ t±disassa anupalabbhanato payojan±bh±vato ca. Yattha hi vip±kaviññ±ºassa paccayo, tatthassa nissayabh³tassa vatthussa sahabh±v²nañca khandh±na½ sambhavoti saddhi½ attano nissayena viññ±ºa½ uppajjatev±ti n±ssa uppattiy± desad³rat± veditabb±. “Neva idha na huran”ti vuttadvayato apara½ vikappena “na ubhayan”ti, tatthapi na hotiyev±ti adhipp±yo. “Antaren±”ti v± “vin±”ti imin± sam±nattho nip±to, tasm± nevidha, na hura½, ubhaya½ vin±pi nev±ti attho.
¾har²ti chinnavasena gaºhi. Ten±ha “kaºµhan±¼a½ chind²”ti. Pariggaºhantoti sammasanto. Parinibbuto d²gharatta½ vipassan±ya½ yuttapayuttabh±vato. “Anupavajja½ channena bhikkhun± sattha½ ±haritan”ti, kathes²ti asekkhak±le by±karaºa½ viya katv± kathesi.
Imin±ti “upavajjakul±n²”ti imin± vacanena. Theroti s±riputtatthero. Evanti eva½ pubbak±lesu sa½saµµhavih±r² hutv± µhito pacch± arahatta½ p±puºissat²ti ±saªkanto pucchati. Sesa½ utt±nameva.

Channasuttavaººan± niµµhit±.