Namo tassa bhagavato arahato samm±sambuddhassa.

Sa½yuttanik±ye

Sa¼±yatanavaggaµ²k±

1. Sa¼±yatanasa½yutta½

1. Aniccavaggo

1. Ajjhatt±niccasuttavaººan±

1. Cakkhat²ti cakkhu, ñ±ºa½, yath±sabh±vato ±rammaºassa j±nanena samavisama½ ±cikkhanta½ viya pavattat²ti attho. Tath± ma½sacakkhu. Tampi hi r³padassane cakkhat²ti cakkhu. Buddh±na½yeva cakkh³ti buddhacakkhu, as±dh±raºato hi sattasant±nesu sassatucchedadiµµhi anulomikañ±ºayath±bh³tañ±º±nañceva k±mar±g±nusay±d²nañca y±th±vato vibh±vitañ±ºa½ ±say±nusayañ±ºa½ indriyaparopariyattañ±ºañca. Heµµhim± tayo magg± catusaccadhammesu vutt±k±rena pavattiy± dhamme cakkh³ti dhammacakkhu, tath± tesa½ phal±ni ta½ta½paµipakkhesu paµippassaddhipah±navasena pavattanato. Samantato sabbadhammesu cakkhukiccas±dhanato samantacakkhu, sabbaññutaññ±ºa½. Dibbavih±rasannissayena laddhabbato dev±na½ dibbacakkhu viy±ti ta½ dibbacakkhu, abhiññ±viseso. ¾loka½ va¹¹hetv± r³padassanato “±lokapharaºen±”ti vutta½. “Ida½ dukkha½ ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±d²”ti-±din± (sa½. ni. 5.1081; mah±va. 15) nayena ±gatatt± catusaccaparicchedakañ±ºa½ “paññ±cakkh³”ti vutta½. Tadida½ “vipassan±ñ±ºan”ti vadanti, “vipassan±maggaphalapaccavekkhaºañ±º±n²”ti apare.
Paccayabh³tehi etehi abhisambhar²yant²ti sambh±r±, upatthambhabh³t± catusamuµµh±nikar³p±. Saha sambh±reh²ti sasambh±ra½. Mah±bh³t±na½ up±d±ya pas²dat²ti pas±do. Akkhik³pake akkhipaµaleh²ti ubhohi akkhidalehi. Sambhavoti ±podh±tumeva sambhavabh³tam±ha. Idha “terasa sambh±r±”ti vutta½. Aµµhas±liniya½ (dha. sa. aµµha. 596) pana saºµh±nena saddhi½ “cuddasa sambh±r±”ti ±gata½. Tattha saºµh±nanti vaºº±yatanameva parimaº¹al±disaºµh±nabh³ta½. Visu½ vacana½ pana nesa½ tath±bh³t±na½ atath±bh³t±nañca ±podh±tuvaºº±yatan±na½ yath±vutte ma½sapiº¹e vijjam±natt±. Sambhavassa catudh±tunissitehi saha vuttassa dh±tuttayanissitat± yojetabb±. Diµµhimaº¹aleti abhimukha½ µhit±na½ paµibimbapaññ±yanaµµh±nabh³te cakkhusaññit±ya diµµhiy± pavattiµµh±nabh³te maº¹ale. Sanniviµµhanti etena cakkhupas±dassa anekakal±pagatabh±vo dassito. Tath± hi so satta akkhipaµal±ni abhiby±petv± vattati. Yasm± so satta akkhipaµal±ni by±petv± µhitehi attano nissayabh³tehi kat³pak±ra½ ta½nissiteheva ±yuvaºº±d²hi anup±litapariv±rita½ tisantatir³pasamuµµh±pakehi utucitt±h±rehi upatthambhiyam±na½ hutv± tiµµhati. R³padassanasamatthanti att±na½ niss±ya pavattaviññ±ºassa vasena r³p±yatanadassanasamattha½. Vitth±rakath±ti tassa cakkhuno sot±d²nañca hetupaccay±divasena ceva lakkhaº±divasena ca vitth±rakath±.
Sammasanac±racittanti vipassan±ya pavattiµµh±nabh³ta½ vipassitabba½ citta½. Keci “vipassanupagatakiriyamayacittan”ti vadanti, ta½ tesa½ matimatta½. T²ºi lakkhaº±ni dassetv± vipassana½ ussukk±petv± arahattassa p±panavasena desan±ya pavattatt±.

Ajjhatt±niccasuttavaººan± niµµhit±.