8. R±hulov±dasutta½

121. Eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho bhagavato rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±di– “paripakk± kho r±hulassa vimuttiparip±caniy± dhamm±; ya½n³n±ha½ r±hula½ uttari½ ±sav±na½ khaye vineyyan”ti. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto ±yasmanta½ r±hula½ ±mantesi– “gaºh±hi, r±hula, nis²dana½. Yena andhavana½ tenupasaªkamiss±ma div±vih±r±y±”ti “Eva½, bhante”ti kho ±yasm± r±hulo bhagavato paµissutv± nis²dana½ ±d±ya bhagavanta½ piµµhito piµµhito anubandhi.
Tena kho pana samayena anek±ni devat±sahass±ni bhagavanta½ anubandh±ni honti– “ajja bhagav± ±yasmanta½ r±hula½ uttari½ ±sav±na½ khaye vinessat²”ti. Atha kho bhagav± andhavana½ ajjhog±hetv± aññatarasmi½ rukkham³le paññatte ±sane nis²di. ¾yasm±pi kho r±hulo bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho ±yasmanta½ r±hula½ bhagav± etadavoca–
“Ta½ ki½ maññasi, r±hula, cakkhu nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”.
“Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti?
“No heta½, bhante”. ( ) [(Ta½ ki½ maññasi) evamitaresupi (ma. ni. 3.416-417)]
“R³p± nicc± v± anicc± v±”ti?
“Anicc±, bhante”…pe….
“Cakkhuviññ±ºa½ nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”…pe….
“Cakkhusamphasso nicco v± anicco v±”ti?
“Anicco, bhante”…pe….
“Yampida½ cakkhusamphassapaccay± uppajjati vedan±gata½, saññ±gata½, saªkh±ragata½, viññ±ºagata½, tampi nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”.
“Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi eso me att±”’ti?
“No heta½, bhante”…pe….
“Jivh± nicc± v± anicc± v±”ti?
“Anicc±, bhante”…pe….
“Jivh±viññ±ºa½ nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”…pe….
“Jivh±samphasso nicco v± anicco v±”ti?
“Anicco, bhante”…pe….
“Yampida½ jivh±samphassapaccay± uppajjati vedan±gata½, saññ±gata½, saªkh±ragata½, viññ±ºagata½, tampi nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”.
“Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti?
“No heta½, bhante”…pe….
“Mano nicco v± anicco v±”ti?
“Anicco, bhante”.
“Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½ ‘eta½ mama, esohamasmi, eso me att±”’ti?
“No heta½, bhante”.
“Dhamm± nicc± v± anicc± v±”ti?
“Anicc±, bhante”…pe….
“Manoviññ±ºa½ nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”…pe….
“Manosamphasso nicco v± anicco v±”ti?
“Anicco, bhante”…pe….
“Yampida½ manosamphassapaccay± uppajjati vedan±gata½, saññ±gata½, saªkh±ragata½, viññ±ºagata½, tampi nicca½ v± anicca½ v±”ti?
“Anicca½, bhante”.
“Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti?
“Dukkha½, bhante”.
“Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti?
“No heta½, bhante”.
“Eva½ passa½, r±hula, sutav± ariyas±vako cakkhusmimpi nibbindati, r³pesupi nibbindati, cakkhuviññ±ºepi nibbindati, cakkhusamphassepi nibbindati, yampida½ cakkhusamphassapaccay± uppajjati vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½ tasmimpi nibbindati…pe… jivh±yapi nibbindati, rasesupi nibbindati, jivh±viññ±ºepi nibbindati, jivh±samphassepi nibbindati, yampida½ jivh±samphassapaccay± uppajjati vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½ tasmimpi nibbindati…pe….
“Manasmimpi nibbindati, dhammesupi nibbindati, manoviññ±ºepi nibbindati, manosamphassepi nibbindati, yampida½ manosamphassapaccay± uppajjati vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½ tasmimpi nibbindati. Nibbinda½ virajjati; vir±g± vimuccati; vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±t²”ti.
Idamavoca bhagav±. Attamano ±yasm± r±hulo bhagavato bh±sita½ abhinandi. Imasmiñca pana veyy±karaºasmi½ bhaññam±ne ±yasmato r±hulassa anup±d±ya ±savehi citta½ vimucci. Anek±nañca devat±sahass±na½ viraja½ v²tamala½ dhammacakkhu½ udap±di– “ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhamman”ti. Aµµhama½.