4. K±maguºasutta½

117. “Pubbeva me, bhikkhave, sambodh± anabhisambuddhassa bodhisattasseva sato etadahosi– ‘yeme pañca k±maguº± cetaso samphuµµhapubb± at²t± niruddh± vipariºat±, tatra me citta½ bahula½ gaccham±na½ gaccheyya paccuppannesu v± appa½ v± an±gatesu’. Tassa mayha½, bhikkhave, etadahosi– ‘yeme pañca k±maguº± cetaso samphuµµhapubb± at²t± niruddh± vipariºat±, tatra me attar³pena appam±do sati cetaso ±rakkho karaº²yo’. Tasm±tiha, bhikkhave, tumh±kampi ye te pañca k±maguº± cetaso samphuµµhapubb± at²t± niruddh± vipariºat±, tatra vo citta½ bahula½ gaccham±na½ gaccheyya paccuppannesu v± appa½ v± an±gatesu. Tasm±tiha, bhikkhave, tumh±kampi ye te pañca k±maguº± cetaso samphuµµhapubb± at²t± niruddh± vipariºat±, tatra vo attar³pehi appam±do sati cetaso ±rakkho karaº²yo. Tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha jivh± ca nirujjhati, rasasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe”ti. Ida½ vatv± bhagav± uµµh±y±san± vih±ra½ p±visi.
Atha kho tesa½ bhikkh³na½ acirapakkantassa bhagavato etadahosi– “ida½ kho no, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha jivh± ca nirujjhati, rasasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±”ti?
Atha kho tesa½ bhikkh³na½ etadahosi– “aya½ kho ±yasm± ±nando satthu ceva sa½vaººito, sambh±vito ca viññ³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaªkameyy±ma; upasaªkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±”ti.
Atha kho te bhikkh³ yen±yasm± ±nando tenupasaªkami½su; upasaªkamitv± ±yasmat± ±nandena saddhi½ sammodi½su Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ ±yasmanta½ ±nanda½ etadavocu½–
“Ida½ kho no, ±vuso ±nanda, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha jivh± ca nirujjhati rasasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Tesa½ no, ±vuso, amh±ka½ acirapakkantassa bhagavato etadahosi– ‘ida½ kho no, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha jivh± ca nirujjhati, rasasaññ± ca nirujjhati se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±ti? Tesa½ no, ±vuso, amh±ka½ etadahosi– ‘aya½ kho ±yasm± ±nando satthu ceva sa½vaººito, sambh±vito ca viññ³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaªkameyy±ma; upasaªkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±’ti. Vibhajat±yasm± ±nando”ti.
“Seyyath±pi, ±vuso, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa…pe… vibhajat±yasm± ±nando agaru½ karitv±ti.
“Tenah±vuso suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Evam±vuso”ti kho te bhikkh³ ±yasmato ±nandassa paccassosu½. ¾yasm± ±nando etadavoca–
“Ya½ kho vo, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Imassa khv±ha½, ±vuso, bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ ±j±n±mi. Sa¼±yatananirodha½ no eta½, ±vuso, bhagavat± sandh±ya bh±sita½– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe, yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Aya½ kho, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. Imassa khv±ha½, ±vuso, bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa eva½ vitth±rena attha½ ±j±n±mi. ¾kaªkham±n± ca pana tumhe ±yasmanto bhagavanta½yeva upasaªkamatha; upasaªkamitv± etamattha½ puccheyy±tha. Yath± vo bhagav± by±karoti tath± na½ dh±reyy±th±”ti.
“Evam±vuso”ti kho te bhikkh³ ±yasmato ±nandassa paµissutv± uµµh±y±san± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ bhagavanta½ etadavocu½–
“Ya½ kho no, bhante, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha jivh± ca nirujjhati, rasasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti, tesa½ no, bhante, amh±ka½ acirapakkantassa bhagavato etadahosi– ‘ida½ kho no, ±vuso bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– tasm±tiha, bhikkhave, se ±yatane veditabbe yattha cakkhu ca nirujjhati, r³pasaññ± ca nirujjhati, se ±yatane veditabbe…pe… yattha mano ca nirujjhati, dhammasaññ± ca nirujjhati, se ±yatane veditabbe’ti. ‘Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±’ti? Tesa½ no, bhante, amh±ka½ etadahosi– ‘aya½ kho ±yasm± ±nando satthu ceva sa½vaººito, sambh±vito ca viññ³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaªkameyy±ma; upasaªkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±’ti. Atha kho maya½, bhante, yen±yasm± ±nando tenupasaªkamimha; upasaªkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipucchimha. Tesa½ no, bhante, ±yasmat± ±nandena imehi ±k±rehi, imehi padehi, imehi byañjanehi attho vibhatto”ti.
“Paº¹ito, bhikkhave, ±nando; mah±pañño, bhikkhave, ±nando! Ma½ cepi tumhe, bhikkhave, etamattha½ paµipuccheyy±tha, ahampi ta½ evameva½ by±kareyya½ yath± ta½ ±nandena by±kata½. Eso cevetassa attho. Evañca na½ dh±reyy±th±”ti. Catuttha½.