3. Lokantagamanasutta½

116. “N±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½ [diµµheyya½ (sy±. ka½. ka.)], patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²”ti. Ida½ vatv± bhagav± uµµh±y±san± vih±ra½ p±visi. Atha kho tesa½ bhikkh³na½ acirapakkantassa bhagavato etadahosi– “ida½ kho no, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti. Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±”ti?
Atha kho tesa½ bhikkh³na½ etadahosi– “aya½ kho ±yasm± ±nando satthu ceva sa½vaŗŗito sambh±vito ca vińń³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaŖkameyy±ma; upasaŖkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±”ti.
Atha kho te bhikkh³ yen±yasm± ±nando tenupasaŖkami½su; upasaŖkamitv± ±yasmat± ±nandena saddhi½ sammodi½su. Sammodan²ya½ katha½ s±raŗ²ya½ v²tis±retv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ ±yasmanta½ ±nanda½ etadavocu½–
“Ida½ kho no, ±vuso ±nanda, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti. Tesa½ no, ±vuso, amh±ka½ acirapakkantassa bhagavato etadahosi– ‘ida½ kho no, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²ti. Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±’ti Tesa½ no, ±vuso, amh±ka½ etadahosi– ‘aya½ kho, ±vuso, ±yasm± ±nando satthu ceva sa½vaŗŗito, sambh±vito ca vińń³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaŖkameyy±ma; upasaŖkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±’ti. Vibhajat±yasm± ±nando”ti.
“Seyyath±pi, ±vuso, puriso s±ratthiko s±ragaves² s±rapariyesana½ caram±no mahato rukkhassa tiµµhato s±ravato atikkammeva, m³la½ atikkammeva, khandha½ s±kh±pal±se s±ra½ pariyesitabba½ mańńeyya; eva½ sampadamida½ ±yasmant±na½ satthari sammukh²bh³te ta½ bhagavanta½ atisitv± amhe etamattha½ paµipucchitabba½ mańńatha [mańńetha (p². ka.)]. So h±vuso, bhagav± j±na½ j±n±ti, passa½ passati– cakkhubh³to, ń±ŗabh³to, dhammabh³to, brahmabh³to, vatt±, pavatt±, atthassa ninnet±, amatassa d±t±, dhammass±m², tath±gato. So ceva panetassa k±lo ahosi ya½ bhagavanta½yeva etamattha½ paµipuccheyy±tha Yath± vo bhagav± by±kareyya tath± vo dh±reyy±th±”ti.
“Addh±vuso ±nanda, bhagav± j±na½ j±n±ti, passa½ passati– cakkhubh³to, ń±ŗabh³to, dhammabh³to, brahmabh³to, vatt±, pavatt±, atthassa ninnet±, amatassa d±t±, dhammass±m², tath±gato. So ceva panetassa k±lo ahosi ya½ bhagavanta½yeva etamattha½ paµipuccheyy±ma Yath± no bhagav± by±kareyya tath± na½ dh±reyy±ma. Api c±yasm± ±nando satthu ceva sa½vaŗŗito, sambh±vito ca vińń³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Vibhajat±yasm± ±nando agaru½ karitv±”ti.
“Tenah±vuso, suŗ±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Evam±vuso”ti kho te bhikkh³ ±yasmato ±nandassa paccassosu½. ¾yasm± ±nando etadavoca–
“Ya½ kho vo, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti, imassa khv±ha½, ±vuso, bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ ±j±n±mi. Yena kho, ±vuso, lokasmi½ lokasańń² hoti lokam±n²– aya½ vuccati ariyassa vinaye loko. Kena c±vuso, lokasmi½ lokasańń² hoti lokam±n²? Cakkhun± kho, ±vuso, lokasmi½ lokasańń² hoti lokam±n². Sotena kho, ±vuso… gh±nena kho, ±vuso… jivh±ya kho, ±vuso, lokasmi½ lokasańń² hoti lokam±n² K±yena kho, ±vuso… manena kho, ±vuso, lokasmi½ lokasańń² hoti lokam±n². Yena kho, ±vuso, lokasmi½ lokasańń² hoti lokam±n²– aya½ vuccati ariyassa vinaye loko. Ya½ kho vo, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½ daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti, imassa khv±ha½, ±vuso, bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa eva½ vitth±rena attha½ ±j±n±mi. ¾kaŖkham±n± ca pana tumhe ±yasmanto bhagavanta½yeva upasaŖkamitv± etamattha½ paµipuccheyy±tha. Yath± vo bhagav± by±karoti tath± na½ dh±reyy±th±”ti.
“Evam±vuso”ti kho te bhikkh³ ±yasmato ±nandassa paµissutv± uµµh±y±san± yena bhagav± tenupasaŖkami½su; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ bhagavanta½ etadavocu½–
“Ya½ kho no, bhante, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– ‘n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti. Tesa½ no, bhante, amh±ka½ acirapakkantassa bhagavato etadahosi– ‘ida½ kho no, ±vuso, bhagav± sa½khittena uddesa½ uddisitv± vitth±rena attha½ avibhajitv± uµµh±y±san± vih±ra½ paviµµho– n±ha½, bhikkhave, gamanena lokassa anta½ ń±teyya½, daµµheyya½, patteyyanti vad±mi. Na ca pan±ha½, bhikkhave, appatv± lokassa anta½ dukkhassa antakiriya½ vad±m²’ti. Ko nu kho imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajeyy±ti? Tesa½ no, bhante, amh±ka½ etadahosi– ‘aya½ kho ±yasm± ±nando satthu ceva sa½vaŗŗito, sambh±vito ca vińń³na½ sabrahmac±r²na½. Pahoti c±yasm± ±nando imassa bhagavat± sa½khittena uddesassa uddiµµhassa vitth±rena attha½ avibhattassa vitth±rena attha½ vibhajitu½. Ya½n³na maya½ yen±yasm± ±nando tenupasaŖkameyy±ma; upasaŖkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipuccheyy±m±’ti. Atha kho maya½ bhante, yen±yasm± ±nando tenupasaŖkamimha; upasaŖkamitv± ±yasmanta½ ±nanda½ etamattha½ paµipucchimha. Tesa½ no, bhante, ±yasmat± ±nandena imehi ±k±rehi imehi padehi imehi byańjanehi attho vibhatto”ti.
“Paŗ¹ito bhikkhave, ±nando; mah±pańńo, bhikkhave, ±nando! Ma½ cepi tumhe, bhikkhave, etamattha½ paµipuccheyy±tha, ahampi ta½ evameva½ by±kareyya½ yath± ta½ ±nandena by±kata½. Eso cevetassa attho, evańca na½ dh±reyy±th±”ti. Tatiya½.