4. Channasutta½

87. Eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± ca s±riputto ±yasm± ca mah±cundo ±yasm± ca channo gijjhak³µe pabbate viharanti. Tena kho pana samayena yena ±yasm± channo ±b±dhiko hoti dukkhito b±¼hagil±no Atha kho ±yasm± s±riputto s±yanhasamaya½ paµisall±n± vuµµhito yen±yasm± mah±cundo tenupasaªkami; upasaªkamitv± ±yasmanta½ mah±cunda½ etadavoca– “±y±m±vuso cunda, yen±yasm± channo tenupasaªkamiss±ma gil±napucchak±”ti. “Evam±vuso”ti kho ±yasm± mah±cundo ±yasmato s±riputtassa paccassosi.
Atha kho ±yasm± ca s±riputto ±yasm± ca mah±cundo yen±yasm± channo tenupasaªkami½su; upasaªkamitv± paññatte ±sane nis²di½su. Nisajja kho ±yasm± s±riputto ±yasmanta½ channa½ etadavoca– “kacci te, ±vuso channa, khaman²ya½, kacci y±pan²ya½, kacci dukkh± vedan± paµikkamanti no abhikkamanti, paµikkamos±na½ paññ±yati no abhikkamo”ti?
“Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½, b±¼h± me dukkh± vedan± abhikkamanti no paµikkamanti, abhikkamos±na½ paññ±yati no paµikkamo. Seyyath±pi, ±vuso, balav± puriso tiºhena sikharena [khaggena (ka.)] muddhani [muddh±na½ (s². sy±. ka½. p².)] abhimattheyya [abhimantheyya (s².)]; evameva kho, ±vuso, adhimatt± v±t± muddhani [muddh±na½ (s². sy±. ka½. p².)] ³hananti [upahananti (s². sy±. ka½. p². ka.), uhananti (ka.)]. Na me, ±vuso, khaman²ya½, na y±pan²ya½…pe… no paµikkamo. Seyyath±pi ±vuso, balav± puriso da¼hena varattakkhaº¹ena s²se s²saveµha½ dadeyya; evameva kho, ±vuso, adhimatt± s²se s²savedan±. Na me, ±vuso, khaman²ya½ na y±pan²ya½…pe… no paµikkamo. Seyyath±pi, ±vuso, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya; evameva kho adhimatt± v±t± kucchi½ parikantanti. Na me, ±vuso, khaman²ya½, na y±pan²ya½…pe… no paµikkamo. Seyyath±pi, ±vuso, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½; evameva kho, ±vuso, adhimatto k±yasmi½ ¹±ho. Na me, ±vuso, khaman²ya½, na y±pan²ya½, b±¼h± me dukkh± vedan± abhikkamanti no paµikkamanti, abhikkamos±na½ paññ±yati no paµikkamo. Sattha½, ±vuso s±riputta, ±hariss±mi, n±vakaªkh±mi [n±pi kaªkh±mi (ka.)] j²vitan”ti.
“M± ±yasm± channo sattha½ ±haresi. Y±pet±yasm± channo, y±penta½ maya½ ±yasmanta½ channa½ icch±ma. Sace ±yasmato channassa natthi sapp±y±ni bhojan±ni, aha½ ±yasmato channassa sapp±y±ni bhojan±ni pariyesiss±mi. Sace ±yasmato channassa natthi sapp±y±ni bhesajj±ni, aha½ ±yasmato channassa sapp±y±ni bhesajj±ni pariyesiss±mi. Sace ±yasmato channassa natthi patir³p± upaµµh±k±, aha½ ±yasmanta½ channa½ upaµµhahiss±mi. M± ±yasm± channo sattha½ ±haresi. Y±pet±yasm± channo, y±penta½ maya½ ±yasmanta½ channa½ icch±m±”ti.
“Na me, ±vuso s±riputta, natthi sapp±y±ni bhojan±ni; atthi me sapp±y±ni bhojan±ni. Napi me natthi sapp±y±ni bhesajj±ni; atthi me sapp±y±ni bhesajj±ni. Napi me natthi patir³p± upaµµh±k±; atthi me patir³p± upaµµh±k±. Api ca me, ±vuso, satth± pariciººo d²gharatta½ man±peneva, no aman±pena. Etañhi, ±vuso, s±vakassa patir³pa½ ya½ satth±ra½ paricareyya man±peneva, no aman±pena. ‘Anupavajja½ [ta½ anupavajja½ (bah³su)] channo bhikkhu sattha½ ±harissat²’ti– evameta½, ±vuso s±riputta, dh±reh²”ti.
“Puccheyy±ma maya½ ±yasmanta½ channa½ kañcideva [kiñcideva (sy±. ka½. p². ka.)] desa½, sace ±yasm± channo ok±sa½ karoti pañhassa veyy±karaº±y±”ti. “Pucch±vuso s±riputta, sutv± vediss±m±”ti.
“Cakkhu½, ±vuso channa, cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘eta½ mama, esohamasmi, eso me att±’ti samanupassasi…pe… jivha½, ±vuso channa, jivh±viññ±ºa½ jivh±viññ±ºaviññ±tabbe dhamme ‘eta½ mama, esohamasmi, eso me att±’ti samanupassasi…pe… mana½, ±vuso channa, manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘eta½ mama, esohamasmi, eso me att±’ti samanupassas²”ti?
“Cakkhu½, ±vuso s±riputta, cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi…pe… jivha½, ±vuso s±riputta, jivh±viññ±ºa½ jivh±viññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi…pe… mana½, ±vuso s±riputta, manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±m²”ti.
“Cakkhusmi½, ±vuso channa, cakkhuviññ±ºe cakkhuviññ±ºaviññ±tabbesu dhammesu ki½ disv± ki½ abhiññ±ya cakkhu½ cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassasi… jivh±ya, ±vuso channa, jivh±viññ±ºe jivh±viññ±ºaviññ±tabbesu dhammesu ki½ disv± ki½ abhiññ±ya jivha½ jivh±viññ±ºa½ jivh±viññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassasi… manasmi½, ±vuso channa, manoviññ±ºe manoviññ±ºaviññ±tabbesu dhammesu ki½ disv± ki½ abhiññ±ya mana½ manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassas²”ti?
“Cakkhusmi½ ±vuso s±riputta, cakkhuviññ±ºe cakkhuviññ±ºaviññ±tabbesu dhammesu nirodha½ disv± nirodha½ abhiññ±ya cakkhu½ cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi…pe… jivh±ya, ±vuso s±riputta, jivh±viññ±ºe jivh±viññ±ºaviññ±tabbesu dhammesu nirodha½ disv± nirodha½ abhiññ±ya jivha½ jivh±viññ±ºa½ jivh±viññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi…pe… manasmi½, ±vuso s±riputta, manoviññ±ºe manoviññ±ºaviññ±tabbesu dhammesu nirodha½ disv± nirodha½ abhiññ±ya mana½ manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±m²”ti.
Eva½ vutte, ±yasm± mah±cundo ±yasmanta½ channa½ etadavoca– “tasm±tiha, ±vuso channa, idampi tassa bhagavato s±sana½ niccakappa½ s±dhuka½ manasi k±tabba½– ‘nissitassa calita½, anissitassa calita½ natthi. Calite asati passaddhi hoti. Passaddhiy± sati nati na hoti. Natiy± asati ±gatigati na hoti. ¾gatigatiy± asati cut³pap±to na hoti. Cut³pap±te asati nevidha na hura½ na ubhayamantarena. Esevanto dukkhass±”’ti.
Atha kho ±yasm± ca s±riputto ±yasm± ca mah±cundo ±yasmanta½ channa½ imin± ov±dena ovaditv± uµµh±y±san± pakkami½su. Atha kho ±yasm± channo acirapakkantesu tesu ±yasmantesu sattha½ ±haresi.
Atha kho ±yasm± s±riputto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “±yasmat±, bhante, channena sattha½ ±harita½. Tassa k± gati ko abhisampar±yo”ti? “Nanu te, s±riputta, channena bhikkhun± sammukh±yeva anupavajjat± by±kat±”ti “Atthi, bhante, pubbavijjana½ [pubbavicira½ (s².), pubbavijjhana½ (p².), pubbajira½ (ma. ni. 3.394] n±ma vajjig±mo. Tatth±yasmato channassa mittakul±ni suhajjakul±ni upavajjakul±n²”ti. “Honti hete, s±riputta, channassa bhikkhuno mittakul±ni suhajjakul±ni upavajjakul±ni. Na kho pan±ha½, s±riputta ett±vat± sa-upavajjoti vad±mi. Yo kho, s±riputta, tañca k±ya½ nikkhipati, aññañca k±ya½ up±diyati, tamaha½ sa-upavajjoti vad±mi. Ta½ channassa bhikkhuno natthi. ‘Anupavajja½ channena bhikkhun± sattha½ ±haritan’ti– evameta½, s±riputta, dh±reh²”ti. Catuttha½.