7. Paµhamagelańńasutta½

255. Eka½ samaya½ bhagav± ves±liya½ viharati mah±vane k³µ±g±ras±l±ya½. Atha kho bhagav± s±yanhasamaya½ paµisall±n± vuµµhito yena gil±nas±l± tenupasaŖkami; upasaŖkamitv± pańńatte ±sane nis²di. Nisajja kho bhagav± bhikkh³ ±mantesi
“Sato, bhikkhave, bhikkhu sampaj±no k±la½ ±gameyya. Aya½ vo amh±ka½ anus±san².
“Kathańca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu k±ye k±y±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½; vedan±su vedan±nupass² viharati…pe… citte citt±nupass² viharati…pe… dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½ Eva½ kho, bhikkhave, bhikkhu sato hoti.
“Kathańca, bhikkhave, bhikkhu sampaj±no hoti? Idha, bhikkhave, bhikkhu abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samińjite pas±rite sampaj±nak±r² hoti, saŖgh±µipattac²varadh±raŗe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuŗh²bh±ve sampaj±nak±r² hoti. Eva½ kho, bhikkhave, bhikkhu sampaj±nak±r² hoti. Sato, bhikkhave, bhikkhu sampaj±no k±la½ ±gameyya. Aya½ vo amh±ka½ anus±san².
“Tassa ce, bhikkhave, bhikkhuno eva½ satassa sampaj±nassa appamattassa ±t±pino pahitattassa viharato uppajjati sukh± vedan±, so eva½ paj±n±ti– ‘uppann± kho my±ya½ sukh± vedan±. S± ca kho paµicca, no appaµicca. Ki½ paµicca? Imameva k±ya½ paµicca. Aya½ kho pana k±yo anicco saŖkhato paµiccasamuppanno. Anicca½ kho pana saŖkhata½ paµiccasamuppanna½ k±ya½ paµicca uppann± sukh± vedan± kuto nicc± bhavissat²’ti! So k±ye ca sukh±ya ca vedan±ya anicc±nupass² viharati, vay±nupass² viharati, vir±g±nupass² viharati, nirodh±nupass² viharati, paµinissagg±nupass² viharati. Tassa k±ye ca sukh±ya ca vedan±ya anicc±nupassino viharato, vay±nupassino viharato, vir±g±nupassino viharato, nirodh±nupassino viharato, paµinissagg±nupassino viharato, yo k±ye ca sukh±ya ca vedan±ya r±g±nusayo, so pah²yati.
“Tassa ce, bhikkhave, bhikkhuno eva½ satassa sampaj±nassa appamattassa ±t±pino pahitattassa viharato uppajjati dukkh± vedan±. So eva½ paj±n±ti– ‘uppann± kho my±ya½ dukkh± vedan±. S± ca kho paµicca, no appaµicca. Ki½ paµicca? Imameva k±ya½ paµicca. Aya½ kho pana k±yo anicco saŖkhato paµiccasamuppanno. Anicca½ kho pana saŖkhata½ paµiccasamuppanna½ k±ya½ paµicca uppann± dukkh± vedan± kuto nicc± bhavissat²’ti! So k±ye ca dukkh±ya vedan±ya anicc±nupass² viharati, vay±nupass² viharati, vir±g±nupass² viharati, nirodh±nupass² viharati, paµinissagg±nupass² viharati. Tassa k±ye ca dukkh±ya ca vedan±ya anicc±nupassino viharato…pe… paµinissagg±nupassino viharato, yo k±ye ca dukkh±ya ca vedan±ya paµigh±nusayo, so pah²yati.
“Tassa ce, bhikkhave, bhikkhuno eva½ satassa sampaj±nassa appamattassa ±t±pino pahitattassa viharato uppajjati adukkhamasukh± vedan±, so eva½ paj±n±ti– ‘uppann± kho my±ya½ adukkhamasukh± vedan±. S± ca kho paµicca, no appaµicca. Ki½ paµicca? Imameva k±ya½ paµicca. Aya½ kho pana k±yo anicco saŖkhato paµiccasamuppanno. Anicca½ kho pana saŖkhata½ paµiccasamuppanna½ k±ya½ paµicca uppann± adukkhamasukh± vedan± kuto nicc± bhavissat²’ti! So k±ye ca adukkhamasukh±ya ca vedan±ya anicc±nupass² viharati, vay±nupass² viharati, vir±g±nupass² viharati, nirodh±nupass² viharati, paµinissagg±nupass² viharati. Tassa k±ye ca adukkhamasukh±ya ca vedan±ya anicc±nupassino viharato…pe… paµinissagg±nupassino viharato, yo k±ye ca adukkhamasukh±ya ca vedan±ya avijj±nusayo, so pah²yati.
“So sukhańce vedana½ vedayati, s± anicc±ti paj±n±ti, anajjhosit±ti paj±n±ti, anabhinandit±ti paj±n±ti; dukkhańce vedana½ vedayati, s± anicc±ti paj±n±ti, anajjhosit±ti paj±n±ti, anabhinandit±ti paj±n±ti; adukkhamasukhańce vedana½ vedayati, s± anicc±ti paj±n±ti, anajjhosit±ti paj±n±ti, anabhinandit±ti paj±n±ti. So sukhańce vedana½ vedayati, visańńutto na½ vedayati; dukkhańce vedana½ vedayati, visańńutto na½ vedayati; adukkhamasukhańce vedana½ vedayati, visańńutto na½ vedayati. So k±yapariyantika½ vedana½ vedayam±no ‘k±yapariyantika½ vedana½ veday±m²’ti paj±n±ti, j²vitapariyantika½ vedana½ vedayam±no ‘j²vitapariyantika½ vedana½ veday±m²’ti paj±n±ti. ‘K±yassa bhed± uddha½ j²vitapariy±d±n± idheva sabbavedayit±ni anabhinandit±ni s²t²bhavissant²’ti [s²tibhavissant²ti (s². p². ka.)] paj±n±ti.
“Seyyath±pi, bhikkhave, telańca paµicca vaµµińca paµicca telappad²po jh±yeyya, tasseva telassa ca vaµµiy± ca pariy±d±n± an±h±ro nibb±yeyya; evameva kho, bhikkhave, bhikkhu k±yapariyantika½ vedana½ vedayam±no ‘k±yapariyantika½ vedana½ veday±m²’ti paj±n±ti. J²vitapariyantika½ vedana½ vedayam±no ‘j²vitapariyantika½ vedana½ veday±m²’ti paj±n±ti. ‘K±yassa bhed± uddha½ j²vitapariy±d±n± idheva sabbavedayit±ni anabhinandit±ni s²t²bhavissant²’ti paj±n±t²”ti. Sattama½.