11. Yavakal±pisutta½

248. “Seyyath±pi bhikkhave, yavakal±p² c±tumah±pathe nikkhitt± assa. Atha cha puris± ±gaccheyyu½ by±bhaªgihatth±. Te yavakal±pi½ chahi by±bhaªg²hi haneyyu½. Evañhi s±, bhikkhave, yavakal±p² suhat± assa chahi by±bhaªg²hi haññam±n±. Atha sattamo puriso ±gaccheyya by±bhaªgihattho. So ta½ yavakal±pi½ sattam±ya by±bhaªgiy± haneyya. Evañhi s± bhikkhave, yavakal±p² suhatatar± assa, sattam±ya by±bhaªgiy± haññam±n±. Evameva kho, bhikkhave, assutav± puthujjano cakkhusmi½ haññati man±p±man±pehi r³pehi…pe… jivh±ya haññati man±p±man±pehi rasehi…pe… manasmi½ haññati man±p±man±pehi dhammehi. Sace so, bhikkhave, assutav± puthujjano ±yati½ punabbhav±ya ceteti, evañhi so, bhikkhave, moghapuriso suhatataro hoti, seyyath±pi s± yavakal±p² sattam±ya by±bhaªgiy± haññam±n±.
“Bh³tapubba½, bhikkhave, dev±surasaªg±mo samupaby³¼ho [samupabb³¼ho (s². p².)] ahosi. Atha kho, bhikkhave, vepacitti asurindo asure ±mantesi– ‘sace, m±ris±, dev±surasaªg±me samupaby³¼he asur± jineyyu½ dev± par±jineyyu½, yena na½ sakka½ dev±naminda½ kaºµhapañcamehi bandhanehi bandhitv± mama santike ±neyy±tha asurapuran’ti. Sakkopi kho, bhikkhave, dev±namindo deve t±vati½se ±mantesi– ‘sace, m±ris±, dev±surasaªg±me samupaby³¼he dev± jineyyu½ asur± par±jineyyu½, yena na½ vepacitti½ asurinda½ kaºµhapañcamehi bandhanehi bandhitv± mama santike ±neyy±tha sudhamma½ devasabhan’ti. Tasmi½ kho pana, bhikkhave, saªg±me dev± jini½su, asur± par±jini½su Atha kho, bhikkhave, dev± t±vati½s± vepacitti½ asurinda½ kaºµhapañcamehi bandhanehi bandhitv± sakkassa dev±namindassa santike ±nesu½ sudhamma½ devasabha½. Tatra suda½, bhikkhave, vepacitti asurindo kaºµhapañcamehi bandhanehi baddho [bandho (s². sy±. ka½. ka.)] hoti. Yad± kho, bhikkhave, vepacittissa asurindassa eva½ hoti– ‘dhammik± kho dev±, adhammik± asur± idheva d±n±ha½ devapura½ gacch±m²’ti. Atha kaºµhapañcamehi bandhanehi mutta½ att±na½ samanupassati, dibbehi ca pañcahi k±maguºehi samappito samaªg²bh³to paric±reti. Yad± ca kho, bhikkhave, vepacittissa asurindassa eva½ hoti– ‘dhammik± kho asur±, adhammik± dev±, tattheva d±n±ha½ asurapura½ gamiss±m²’ti, atha kaºµhapañcamehi bandhanehi baddha½ att±na½ samanupassati. Dibbehi ca pañcahi k±maguºehi parih±yati. Eva½ sukhuma½ kho, bhikkhave, vepacittibandhana½. Tato sukhumatara½ m±rabandhana½. Maññam±no kho, bhikkhave, baddho m±rassa, amaññam±no mutto p±pimato.
“‘Asm²’ti, bhikkhave, maññitameta½, ‘ayamahamasm²’ti maññitameta½, ‘bhavissan’ti maññitameta½, ‘na bhavissan’ti maññitameta½, ‘r³p² bhavissan’ti maññitameta½, ‘ar³p² bhavissan’ti maññitameta½, ‘saññ² bhavissan’ti maññitameta½, ‘asaññ² bhavissan’ti maññitameta½, ‘nevasaññ²n±saññ² bhavissan’ti maññitameta½. Maññita½, bhikkhave, rogo, maññita½ gaº¹o, maññita½ salla½. Tasm±tiha, bhikkhave, ‘amaññam±nena [amaññitam±nena (p². ka.)] cetas± vihariss±m±’ti– evañhi vo, bhikkhave, sikkhitabba½.
“‘Asm²’ti, bhikkhave, iñjitameta½, ‘ayamahamasm²’ti iñjitameta½, ‘bhavissan’ti iñjitameta½, ‘na bhavissan’ti iñjitameta½, ‘r³p² bhavissan’ti iñjitameta½, ‘ar³p² bhavissan’ti iñjitameta½, ‘saññ² bhavissan’ti iñjitameta½, ‘asaññ² bhavissan’ti iñjitameta½, ‘nevasaññ²n±saññ² bhavissan’ti iñjitameta½. Iñjita½, bhikkhave rogo, iñjita½ gaº¹o, iñjita½ salla½. Tasm±tiha, bhikkhave, ‘aniñjam±nena [aniñjiyam±nena (sy±. ka½. ka.)] cetas± vihariss±m±’ti– evañhi vo, bhikkhave, sikkhitabba½.
“‘Asm²’ti bhikkhave, phanditameta½, ‘ayamahamasm²’ti phanditameta½, ‘bhavissan’ti…pe… ‘na bhavissan’ti… ‘r³p² bhavissan’ti… ‘ar³p² bhavissan’ti… ‘saññ² bhavissan’ti… ‘asaññ² bhavissan’ti… ‘nevasaññ²n±saññ² bhavissan’ti phanditameta½. Phandita½, bhikkhave, rogo, phandita½ gaº¹o, phandita½ salla½. Tasm±tiha, bhikkhave, ‘aphandam±nena [aphandiyam±nena (sy±. ka½. ka.)] cetas± vihariss±m±’ti– evañhi vo, bhikkhave, sikkhitabba½.
“‘Asm²’ti, bhikkhave, papañcitameta½, ‘ayamahamasm²’ti papañcitameta½, ‘bhavissan’ti…pe… ‘na bhavissan’ti… ‘r³p² bhavissan’ti… ‘ar³p² bhavissan’ti… ‘saññ² bhavissan’ti… ‘asaññ² bhavissan’ti… ‘nevasaññ²n±saññ² bhavissan’ti papañcitameta½ Papañcita½, bhikkhave, rogo, papañcita½ gaº¹o, papañcita½ salla½. Tasm±tiha, bhikkhave, ‘nippapañcena cetas± vihariss±m±’ti– evañhi vo, bhikkhave, sikkhitabba½.
“‘Asm²’ti, bhikkhave, m±nagatameta½, ‘ayamahamasm²’ti m±nagatameta½, ‘bhavissan’ti m±nagatameta½, ‘na bhavissan’ti m±nagatameta½, ‘r³p² bhavissan’ti m±nagatameta½, ‘ar³p² bhavissan’ti m±nagatameta½, ‘saññ² bhavissan’ti m±nagatameta½, ‘asaññ² bhavissan’ti m±nagatameta½, ‘nevasaññ²n±saññ² bhavissan’ti m±nagatameta½. M±nagata½, bhikkhave, rogo, m±nagata½ gaº¹o, m±nagata½ salla½. Tasm±tiha, bhikkhave, ‘nihatam±nena cetas± vihariss±m±’ti– evañhi vo, bhikkhave, sikkhitabban”ti. Ek±dasama½.

¾s²visavaggo ek³nav²satimo.

Tassudd±na½–
¾s²viso ratho kummo, dve d±rukkhandh± avassuto;
dukkhadhamm± ki½suk± v²º±, chapp±º± yavakal±p²ti.

Sa¼±yatanavagge catutthapaºº±sako samatto.

Tassa vaggudd±na½–
Nandikkhayo saµµhinayo, samuddo uragena ca;
catupaºº±sak± ete, nip±tesu pak±sit±ti.

Sa¼±yatanasa½yutta½ samatta½.