6. Avassutapariy±yasutta½

243. Eka½ samaya½ bhagav± sakkesu viharati kapilavatthusmi½ nigrodh±r±me. Tena kho pana samayena k±pilavatthav±na½ saky±na½ nava½ santh±g±ra½ [sandh±g±ra½ (ka.)] acirak±rita½ hoti anajjh±vuµµha½ [anajjh±vuttha½ (s². sy±. ka½. p².)] samaºena v± br±hmaºena v± kenaci v± manussabh³tena. Atha kho k±pilavatthav± saky± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho k±pilavatthav± saky± bhagavanta½ etadavocu½– “idha, bhante, k±pilavatthav±na½ saky±na½ nava½ santh±g±ra½ acirak±rita½ [acirak±rita½ hoti (ka.)] anajjh±vuµµha½ samaºena v± br±hmaºena v± kenaci v± manussabh³tena Ta½, bhante, bhagav± paµhama½ paribhuñjatu. Bhagavat± paµhama½ paribhutta½ pacch± k±pilavatthav± saky± paribhuñjissanti. Tadassa k±pilavatthav±na½ saky±na½ d²gharatta½ hit±ya sukh±y±”ti. Adhiv±sesi bhagav± tuºh²bh±vena.
Atha kho k±pilavatthav± saky± bhagavato adhiv±sana½ viditv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± yena nava½ santh±g±ra½ tenupasaªkami½su; upasaªkamitv± sabbasanthari½ [sabbasanthari½ santhata½ (ka.)] santh±g±ra½ santharitv± ±san±ni paññ±petv± udakamaºika½ patiµµh±petv± telappad²pa½ ±ropetv± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ etadavocu½– “sabbasantharisanthata½ [sabbasanthari½ santhata½ (s². p². ka.)], bhante, santh±g±ra½, ±san±ni paññatt±ni, udakamaºiko patiµµh±pito, telappad²po ±ropito. Yassa d±ni bhante, bhagav± k±la½ maññat²”ti. Atha kho bhagav± niv±setv± pattac²varam±d±ya saddhi½ bhikkhusaªghena yena nava½ santh±g±ra½ tenupasaªkami; upasaªkamitv± p±de pakkh±letv± santh±g±ra½ pavisitv± majjhima½ thambha½ niss±ya puratth±bhimukho nis²di. Bhikkhusaªghopi kho p±de pakkh±letv± santh±g±ra½ pavisitv± pacchima½ bhitti½ niss±ya puratth±bhimukho nis²di bhagavanta½yeva purakkhatv±. K±pilavatthav± saky± p±de pakkh±letv± santh±g±ra½ pavisitv± puratthima½ bhitti½ niss±ya pacchim±bhimukh± nis²di½su bhagavanta½yeva purakkhatv±. Atha kho bhagav± k±pilavatthave sakye bahudeva ratti½ dhammiy± kath±ya sandassetv± sam±dapetv± samuttejetv± sampaha½setv± uyyojesi– “abhikkant± kho, gotam±, ratti. Yassa d±ni k±la½ maññath±”ti “Eva½ bhante”ti kho k±pilavatthav± saky± bhagavato paµissutv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakkami½su.
Atha kho bhagav± acirapakkantesu k±pilavatthavesu sakyesu ±yasmanta½ mah±moggall±na½ ±mantesi– “vigatathinamiddho kho, moggall±na, bhikkhusaªgho. Paµibh±tu ta½, moggall±na, bhikkh³na½ dhamm² kath±. Piµµhi me ±gil±yati; tamaha½ ±yamiss±m²”ti. “Eva½, bhante”ti kho ±yasm± mah±moggall±no bhagavato paccassosi. Atha kho bhagav± catugguºa½ saªgh±µi½ paññapetv± dakkhiºena passena s²haseyya½ kappesi p±de p±da½ acc±dh±ya, sato sampaj±no uµµh±nasañña½ manasi karitv±. Tatra kho ±yasm± mah±moggall±no bhikkh³ ±mantesi– “±vuso bhikkhave”ti. “¾vuso”ti kho te bhikkh³ ±yasmato mah±moggall±nassa paccassosu½. ¾yasm± mah±moggall±no etadavoca– “avassutapariy±yañca vo, ±vuso, desess±mi, anavassutapariy±yañca. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Evam±vuso”ti kho te bhikkh³ ±yasmato mah±moggall±nassa paccassosu½. ¾yasm± mah±moggall±no etadavoca–
“Katha½, ±vuso, avassuto hoti? Idh±vuso, bhikkhu cakkhun± r³pa½ disv± piyar³pe r³pe adhimuccati, appiyar³pe r³pe by±pajjati, anupaµµhitak±yassati viharati parittacetaso, tañca cetovimutti½ paññ±vimutti½ yath±bh³ta½ nappaj±n±ti yatthassa te uppann± p±pak± akusal± dhamm± aparises± nirujjhanti pe… jivh±ya rasa½ s±yitv±…pe… manas± dhamma½ viññ±ya piyar³pe dhamme adhimuccati, appiyar³pe dhamme by±pajjati, anupaµµhitak±yassati ca viharati parittacetaso, tañca cetovimutti½ paññ±vimutti½ yath±bh³ta½ nappaj±n±ti yatthassa te uppann± p±pak± akusal± dhamm± aparises± nirujjhanti. Aya½ vuccati, ±vuso, bhikkhu avassuto cakkhuviññeyyesu r³pesu…pe… avassuto jivh±viññeyyesu rasesu…pe… avassuto manoviññeyyesu dhammesu. Eva½vih±riñc±vuso, bhikkhu½ cakkhuto cepi na½ m±ro upasaªkamati labhateva m±ro ot±ra½, labhati m±ro ±rammaºa½…pe… jivh±to cepi na½ m±ro upasaªkamati, labhateva [labhetha (ka.)] m±ro ot±ra½ labhati [labhetha (ka.)] m±ro ±rammaºa½…pe… manato cepi na½ m±ro upasaªkamati, labhateva m±ro ot±ra½, labhati m±ro ±rammaºa½.
“Seyyath±pi, ±vuso, na¼±g±ra½ v± tiº±g±ra½ v± sukkha½ kol±pa½ terovassika½. Puratthim±ya cepi na½ dis±ya puriso ±ditt±ya tiºukk±ya upasaªkameyya, labhetheva [labhetha (ka.)] aggi ot±ra½, labhetha aggi ±rammaºa½; pacchim±ya cepi na½ dis±ya puriso ±ditt±ya tiºukk±ya upasaªkameyya…pe… uttar±ya cepi na½ dis±ya…pe… dakkhiº±ya cepi na½ dis±ya…pe… heµµhimato cepi na½…pe… uparimato cepi na½… yato kutoci cepi na½ puriso ±ditt±ya tiºukk±ya upasaªkameyya, labhetheva aggi ot±ra½ labhetha aggi ±rammaºa½. Evameva kho, ±vuso, eva½vih±ri½ bhikkhu½ cakkhuto cepi na½ m±ro upasaªkamati, labhateva m±ro ot±ra½, labhati m±ro ±rammaºa½…pe… jivh±to cepi na½ m±ro upasaªkamati…pe… manato cepi na½ m±ro upasaªkamati, labhateva m±ro ot±ra½, labhati m±ro ±rammaºa½. Eva½vih±riñc±vuso, bhikkhu½ r³p± adhibha½su, na bhikkhu r³pe adhibhosi; sadd± bhikkhu½ adhibha½su, na bhikkhu sadde adhibhosi; gandh± bhikkhu½ adhibha½su, na bhikkhu gandhe adhibhosi; ras± bhikkhu½ adhibha½su, na bhikkhu rase adhibhosi; phoµµhabb± bhikkhu½ adhibha½su, na bhikkhu phoµµhabbe adhibhosi dhamm± bhikkhu½ adhibha½su, na bhikkhu dhamme adhibhosi. Aya½ vuccat±vuso, bhikkhu r³p±dhibh³to, sadd±dhibh³to, gandh±dhibh³to, ras±dhibh³to, phoµµhabb±dhibh³to, dhamm±dhibh³to, adhibh³to, anadhibh³, [anadhibh³to (s². sy±. ka½. ka.)] adhibha½su na½ p±pak± akusal± dhamm± sa½kilesik± ponobbhavik± sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy±. Eva½ kho, ±vuso, avassuto hoti.
“Kathañc±vuso, anavassuto hoti? Idh±vuso, bhikkhu cakkhun± r³pa½ disv± piyar³pe r³pe n±dhimuccati, appiyar³pe r³pe na by±pajjati, upaµµhitak±yassati ca viharati appam±ºacetaso tañca cetovimutti½ paññ±vimutti½ yath±bh³ta½ paj±n±ti yatthassa te uppann± p±pak± akusal± dhamm± aparises± nirujjhanti…pe… jivh±ya rasa½ s±yitv±…pe… manas± dhamma½ viññ±ya piyar³pe dhamme n±dhimuccati, appiyar³pe dhamme na by±pajjati, upaµµhitak±yassati ca viharati appam±ºacetaso, tañca cetovimutti½ paññ±vimutti½ yath±bh³ta½ paj±n±ti yatthassa te uppann± p±pak± akusal± dhamm± aparises± nirujjhanti. Aya½ vuccat±vuso, bhikkhu anavassuto cakkhuviññeyyesu r³pesu…pe… anavassuto manoviññeyyesu dhammesu. Eva½vih±riñc±vuso, bhikkhu½ cakkhuto cepi na½ m±ro upasaªkamati, neva labhati m±ro ot±ra½, na labhati m±ro ±rammaºa½…pe… jivh±to cepi na½ m±ro upasaªkamati…pe… manato cepi na½ m±ro upasaªkamati, neva labhati m±ro ot±ra½, na labhati m±ro ±rammaºa½.
“Seyyath±pi, ±vuso, k³µ±g±ra½ v± s±l± v± bahalamattik± add±valepan±. Puratthim±ya cepi na½ dis±ya puriso ±ditt±ya tiºukk±ya upasaªkameyya, neva labhetha aggi ot±ra½, na labhetha aggi ±rammaºa½…pe… pacchim±ya cepi na½… uttar±ya cepi na½… dakkhiº±ya cepi na½… heµµhimato cepi na½… uparimato cepi na½… yato kutoci cepi na½ puriso ±ditt±ya tiºukk±ya upasaªkameyya, neva labhetha aggi ot±ra½, na labhetha aggi ±rammaºa½. Evameva kho, ±vuso, eva½vih±ri½ bhikkhu½ cakkhuto cepi na½ m±ro upasaªkamati, neva labhati m±ro ot±ra½, na labhati m±ro ±rammaºa½…pe… manato cepi na½ m±ro upasaªkamati, neva labhati m±ro ot±ra½, na labhati m±ro ±rammaºa½. Eva½vih±r² c±vuso, bhikkhu r³pe adhibhosi, na r³p± bhikkhu½ adhibha½su; sadde bhikkhu adhibhosi, na sadd± bhikkhu½ adhibha½su; gandhe bhikkhu adhibhosi, na gandh± bhikkhu½ adhibha½su; rase bhikkhu adhibhosi, na ras± bhikkhu½ adhibha½su; phoµµhabbe bhikkhu adhibhosi, na phoµµhabb± bhikkhu½ adhibha½su; dhamme bhikkhu adhibhosi, na dhamm± bhikkhu½ adhibha½su. Aya½ vuccat±vuso, bhikkhu r³p±dhibh³, sadd±dhibh³, gandh±dhibh³, ras±dhibh³, phoµµhabb±dhibh³, dhamm±dhibh³, adhibh³, anadhibh³to [anadhibh³to kehici kilesehi (ka.)], adhibhosi te p±pake akusale dhamme sa½kilesike ponobbhavike sadare dukkhavip±ke ±yati½ j±tijar±maraºiye. Eva½ kho, ±vuso, anavassuto hot²”ti.
Atha kho bhagav± vuµµhahitv± ±yasmanta½ mah±moggall±na½ ±mantesi– “s±dhu s±dhu, moggall±na! S±dhu kho tva½, moggall±na, bhikkh³na½ avassutapariy±yañca anavassutapariy±yañca abh±s²”ti.
Idamavoca ±yasm± mah±moggall±no. Samanuñño satth± ahosi. Attaman± te bhikkh³ ±yasmato mah±moggall±nassa bh±sita½ abhinandunti. Chaµµha½.