8. ¾dittapariy±yasutta½

235. “¾dittapariy±ya½ vo, bhikkhave, dhammapariy±ya½ desess±mi. Ta½ suŗ±tha. Katamo ca, bhikkhave, ±dittapariy±yo, dhammapariy±yo? Vara½, bhikkhave, tatt±ya ayosal±k±ya ±ditt±ya sampajjalit±ya sajotibh³t±ya [sańjotibh³t±ya (sy±. ka½.)] cakkhundriya½ sampalimaµµha½, na tveva cakkhuvińńeyyesu r³pesu anubyańjanaso nimittagg±ho. Nimittass±dagathita½ [nimittass±dagadhita½ (sy±. ka½. ka.) ma. ni. 3.316-317] v±, bhikkhave, vińń±ŗa½ tiµµham±na½ tiµµheyya, anubyańjanass±dagathita½ v± tasmińce samaye k±la½ kareyya, µh±nameta½ vijjati, ya½ dvinna½ gat²na½ ańńatara½ gati½ gaccheyya– niraya½ v±, tiracch±nayoni½ v±. Ima½ khv±ha½, bhikkhave, ±d²nava½ disv± eva½ vad±mi.
“Vara½, bhikkhave, tiŗhena ayosaŖkun± ±dittena sampajjalitena sajotibh³tena sotindriya½ sampalimaµµha½, na tveva sotavińńeyyesu saddesu anubyańjanaso nimittagg±ho. Nimittass±dagathita½ v±, bhikkhave, vińń±ŗa½ tiµµham±na½ tiµµheyya anubyańjanass±dagathita½ v± tasmińce samaye k±laŖkareyya, µh±nameta½ vijjati, ya½ dvinna½ gat²na½ ańńatara½ gati½ gaccheyya– niraya½ v± tiracch±nayoni½ v±. Ima½ khv±ha½, bhikkhave, ±d²nava½ disv± eva½ vad±mi
“Vara½ bhikkhave, tiŗhena nakhacchedanena ±dittena sampajjalitena sajotibh³tena gh±nindriya½ sampalimaµµha½, na tveva gh±navińńeyyesu gandhesu anubyańjanaso nimittagg±ho. Nimittass±dagathita½ v±, bhikkhave, vińń±ŗa½ tiµµham±na½ tiµµheyya, anubyańjanass±dagathita½ v± tasmińce samaye k±la½ kareyya. Żh±nameta½ vijjati, ya½ dvinna½ gat²na½ ańńatara½ gati½ gaccheyya– niraya½ v± tiracch±nayoni½ v±. Ima½ khv±ha½, bhikkhave, ±d²nava½ disv± eva½ vad±mi.
“Vara½, bhikkhave, tiŗhena khurena ±dittena sampajjalitena sajotibh³tena jivhindriya½ sampalimaµµha½, na tveva jivh±vińńeyyesu rasesu anubyańjanaso nimittagg±ho. Nimittass±dagathita½ v±, bhikkhave, vińń±ŗa½ tiµµham±na½ tiµµheyya, anubyańjanass±dagathita½ v± tasmińce samaye k±la½ kareyya. Żh±nameta½ vijjati, ya½ dvinna½ gat²na½ ańńatara½ gati½ gaccheyya– niraya½ v± tiracch±nayoni½ v±. Ima½ khv±ha½, bhikkhave, ±d²nava½ disv± eva½ vad±mi.
“Vara½, bhikkhave, tiŗh±ya sattiy± ±ditt±ya sampajjalit±ya sajotibh³t±ya k±yindriya½ sampalimaµµha½, na tveva k±yavińńeyyesu phoµµhabbesu anubyańjanaso nimittagg±ho. Nimittass±dagathita½ v±, bhikkhave, vińń±ŗa½ tiµµham±na½ tiµµheyya, anubyańjanass±dagathita½ v± tasmińce samaye k±la½ kareyya. Żh±nameta½ vijjati, ya½ dvinna½ gat²na½ ańńatara½ gati½ gaccheyya– niraya½ v± tiracch±nayoni½ v±. Ima½ khv±ha½, bhikkhave, ±d²nava½ disv± eva½ vad±mi.
“Vara½, bhikkhave, sotta½. Sotta½ kho pan±ha½, bhikkhave, vańjha½ j²vit±na½ vad±mi, aphala½ j²vit±na½ vad±mi, mom³ha½ j²vit±na½ vad±mi, na tveva tath±r³pe vitakke vitakkeyya yath±r³p±na½ vitakk±na½ vasa½ gato saŖgha½ bhindeyya. Ima½ khv±ha½, bhikkhave vańjha½ j²vit±na½ ±d²nava½ disv± eva½ vad±mi.
“Tattha, bhikkhave, sutav± ariyas±vako iti paµisańcikkhati– ‘tiµµhatu t±va tatt±ya ayosal±k±ya ±ditt±ya sampajjalit±ya sajotibh³t±ya cakkhundriya½ sampalimaµµha½. Hand±ha½ idameva manasi karomi– iti cakkhu anicca½, r³p± anicc±, cakkhuvińń±ŗa½ anicca½, cakkhusamphasso anicco, yampida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi anicca½”’ [aniccan”ti (?)].
“Tiµµhatu t±va tiŗhena ayosaŖkun± ±dittena sampajjalitena sajotibh³tena sotindriya½ sampalimaµµha½. Hand±ha½ idameva manasi karomi– iti sota½ anicca½, sadd± anicc±, sotavińń±ŗa½ anicca½, sotasamphasso anicco, yampida½ sotasamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi anicca½.
“Tiµµhatu t±va tiŗhena nakhacchedanena ±dittena sampajjalitena sajotibh³tena gh±nindriya½ sampalimaµµha½. Hand±ha½ idameva manasi karomi– iti gh±na½ anicca½, gandh± anicc±, gh±navińń±ŗa½ anicca½, gh±nasamphasso anicco, yampida½ gh±nasamphassapaccay± uppajjati vedayita½…pe… tampi anicca½.
“Tiµµhatu t±va tiŗhena khurena ±dittena sampajjalitena sajotibh³tena jivhindriya½ sampalimaµµha½. Hand±ha½ idameva manasi karomi– iti jivh± anicc±, ras± anicc±, jivh±vińń±ŗa½ anicca½, jivh±samphasso anicco, yampida½ jivh±samphassapaccay± uppajjati…pe… tampi anicca½.
“Tiµµhatu t±va tiŗh±ya sattiy± ±ditt±ya sampajjalit±ya sajotibh³t±ya k±yindriya½ sampalimaµµha½. Hand±ha½ idameva manasi karomi– iti k±yo anicco, phoµµhabb± anicc± k±yavińń±ŗa½ anicca½, k±yasamphasso anicco, yampida½ k±yasamphassapaccay± uppajjati vedayita½…pe… tampi anicca½.
“Tiµµhatu t±va sotta½. Hand±ha½ idameva manasi karomi– iti mano anicco, dhamm± anicc±, manovińń±ŗa½ anicca½, manosamphasso anicco, yampida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi anicca½”.
“Eva½ passa½, bhikkhave, sutav± ariyas±vako cakkhusmimpi nibbindati, r³pesupi nibbindati, cakkhuvińń±ŗepi nibbindati, cakkhusamphassepi nibbindati…pe… yampida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi nibbindati. Nibbinda½ virajjati; vir±g± vimuccati; vimuttasmi½ vimuttamiti ń±ŗa½ hoti. ‘Kh²ŗ± j±ti, vusita½ brahmacariya½, kata½ karaŗ²ya½, n±para½ itthatt±y±’ti paj±n±ti. Aya½ kho, bhikkhave, ±dittapariy±yo, dhammapariy±yo”ti. Aµµhama½.