7. Godattasuttavaººan±

349. Sattame n±natth± ceva n±n±byañjan± c±ti byañjanampi nesa½ n±na½, atthopi. Tattha byañjanassa n±nat± p±kaµ±. Attho pana appam±º± cetovimutti bh³mantarato mahaggat± hoti r³p±vacar±, ±rammaºato sattapaººatti-±rammaº±. ¾kiñcaññ± bh³mantarato mahaggat± ar³p±vacar±, ±rammaºato navattabb±rammaº±. Suññat± bh³mantarato k±m±vacar±, ±rammaºato saªkh±r±rammaº±. Vipassan± hi ettha suññat±ti adhippet±. Animitt± bh³mantarato lokuttar±, ±rammaºato nibb±n±rammaº±.
R±go kho bhante pam±ºakaraºoti-±d²su yath± pabbatap±de p³tipaººakasaµa-udaka½ n±ma hoti k±¼avaººa½, olokent±na½ by±masatagambh²ra½ viya kh±yati, yaµµhi½ v± rajju½ v± gahetv± minantassa piµµhip±dottharaºamattampi na hoti; evameva y±va r±g±dayo nuppajjanti, t±va puggala½ sañj±nitu½ na sakk± hoti, sot±panno viya sakad±g±m² viya an±g±m² viya ca kh±yati. Yad± panassa r±g±dayo uppajjanti, tad± ratto duµµho m³¼hoti paññ±yati. Iti te “ettako ayan”ti puggalassa pam±ºa½ dassent±va uppajjant²ti pam±ºakaraº± n±ma vutt±.
Y±vat± kho bhante appam±º± cetovimuttiyoti yattak± appam±º± cetovimuttiyo. Kittak± pana t±? Catt±ro brahmavih±r±, catt±ro magg±, catt±ri phal±n²ti dv±dasa. Tatra brahmavih±r± pharaºa-appam±ºat±ya appam±º±, ses± pam±ºak±rak±na½ kiles±na½ abh±vena nibb±nampi appam±ºameva, cetovimutti pana na hoti, tasm± na gahita½. Akupp±ti arahattaphalacetovimutti. S± hi t±sa½ sabbajeµµhik±, tasm± “aggamakkh±yat²”ti vutt±. R±go kho bhante kiñcananti r±go uppajjitv± puggala½ kiñcati maddati palibundhati, tasm± kiñcananti vutto. Manuss± kira goºehi khala½ madd±pent± “kiñcehi kapila kiñcehi k±¼ak±”ti vadanti. Eva½ maddanaµµho kiñcanaµµhoti veditabbo. Dosamohesupieseva nayo.
¾kiñcaññ± cetovimuttiyo n±ma nava dhamm± ±kiñcaññ±yatana½ maggaphal±ni ca. Tattha ±kiñcaññ±yatana½ kiñcana½ ±rammaºa½ assa natth²ti ±kiñcañña½. Maggaphal±ni kiñcan±na½ maddanapalibundhanakiles±na½ natthit±ya ±kiñcaññ±ni, nibb±nampi ±kiñcañña½, cetovimutti pana na hoti, tasm± na gahita½.
R±go kho bhante nimittakaraºoti-±d²su yath± n±ma dvinna½ kul±na½ sadis± dve vacchak± honti. Y±va tesa½ lakkhaºa½ na kata½ hoti, t±va “aya½ asukakulassa vacchako, aya½ asukakulass±”ti na sakk± hoti j±nitu½. Yad± pana tesa½ tis³l±d²su aññatara½ lakkhaºa½ kata½ hoti, tad± sakk± hoti j±nitu½. Evameva y±va puggalassa r±go nuppajjati, t±va na sakk± hoti j±nitu½ “ariyo v± puthujjano v±”ti. R±go panassa uppajjam±nova “sar±go n±ma aya½ puggalo”ti sañj±nananimitta½ karonto viya uppajjati, tasm± nimittakaraºoti vutto. Dosamohesupi eseva nayo.
Animitt± cetovimuttiyo n±ma terasa dhamm± vipassan±, catt±ro ±rupp±, catt±ro magg±, catt±ri phal±ni. Tattha vipassan± niccanimitta½ sukhanimitta½ attanimitta½ uggh±µet²ti animitt± n±ma. Catt±ro ±rupp± r³panimittassa abh±v± animitt± n±ma. Maggaphal±ni nimittakar±na½ kiles±na½ abh±vena animitt±ni, nibb±nampi animittameva, ta½ pana cetovimutti na hoti, tasm± na gahita½. Atha kasm± suññat± cetovimutti na gahit±ti? S± “suññ± r±gen±”ti-±divacanato sabbattha anupaviµµh±va, tasm± visu½ na gahit±ti.
Ekatth±ti ±rammaºavasena ekatth± “appam±ºa½ ±kiñcañña½ suññata½ animittan”ti hi sabb±net±ni nibb±nasseva n±m±ni. Iti imin± pariy±yena ekatth±. Aññasmi½ pana µh±ne appam±º±pi hoti, aññasmi½ ±kiñcaññ±, aññasmi½ suññat±, aññasmi½ animitt±ti imin± pariy±yena n±n±byañjan±ti.