3. Dutiya-isidattasuttavaŗŗan±

345. Tatiye avantiy±ti dakkhiŗ±pathe avantiraµµhe. Kaly±ŗa½ vuccat²ti “cat³hi paccayehi paµijaggiss±m²”ti vacana½ niddosa½ anavajja½ vuccati tay± up±sak±ti adhipp±yena vadati.

4. Mahakap±µih±riyasuttavaŗŗan±

346. Catutthe sesaka½ vissajjeth±ti tassa kira therehi saddhi½yeva ka½sath±la½ pamajjitv± p±y±sa½ va¹¹hetv± ada½su. So bhuttap±y±so therehiyeva saddhi½ gantuk±mo cintesi “ghare t±va up±sik± sesaka½ vic±reti, idha panime d±sakammak±r± may± avutt± na vic±ressanti, ev±ya½ paŗ²tap±y±so nassissat²”ti tesa½ anuj±nanto evam±ha. Kuthitanti kudhita½, heµµh± santatt±ya v±lik±ya upari ±tapena ca atitikhiŗanti attho. Ida½ pana tepiµake buddhavacane asambhinnapada½. Paveliyam±nen±ti paµiliyam±nena s±dhu khvassa bhanteti “ph±suvih±ra½ kariss±mi nesan”ti cintetv± evam±ha.
Iddh±bhisaŖkh±ra½ abhisaŖkhar²ti adhiµµh±niddhi½ ak±si. Ettha ca “mandamando s²takav±to v±yatu, abbhamaŗ¹apa½ katv± devo ekameka½ phus±yat³”ti eva½ n±n±parikamma½– “sav±to devo vassat³”ti eva½ adhiµµh±na½ ekatopi hoti. “Sav±to devo vassat³ti ekatoparikamma½, mandamando s²takav±to v±yatu, abbhamaŗ¹apa½ katv± devo ekameka½ phus±yat³”ti eva½ n±n±-adhiµµh±na½ hoti. Vuttanayeneva n±n±parikamma½ n±n±dhiµµh±na½, ekato parikamma½ ekato adhiµµh±nampi hotiyeva. Yath± tath± karontassa pana p±dakajjh±nato vuµµh±ya kataparikammassa parikamm±nantarena mahaggata-adhiµµh±nacitteneva ta½ ijjhati. Ok±ses²ti vippakiri.