2-10. Aµµhasatasutt±divaŗŗan±

270-278. Dutiye aµµhasatapariy±yanti aµµhasatassa k±raŗabh³ta½. Dhammapariy±yanti dhammak±raŗa½. K±yik± ca cetasik± c±ti ettha k±yik± k±m±vacareyeva labbhanti, cetasik± catubh³mik±pi Sukh±ti-±d²su sukh± vedan± ar³p±vacare natthi, ses±su t²su bh³m²su labbhanti, dukkh± k±m±vacar±va, itar± catubh³mik±. Pańcake sukhindriyadukkhindriyadomanassindriy±ni k±m±vacar±neva, somanassindriya½ tebh³maka½, upekkhindriya½ catubh³maka½. Chakke pańcasu dv±resu vedan± k±m±vacar±va, manodv±re catubh³mik±, aµµh±rasake chasu iµµh±rammaŗesu somanassena saha upavicarant²ti somanass³pavic±r±. Sesadvayepi eseva nayo. Iti aya½ desan± vic±ravasena ±gat±, ta½sampayutt±na½ pana somanass±d²na½ vasena idha aµµh±rasa vedan± veditabb±.
Cha gehasit±ni somanass±n²ti-±d²su “cakkhuvińńeyy±na½ r³p±na½ iµµh±na½ kant±na½ man±p±na½ manoram±na½ lok±misapaµisa½yutt±na½ paµil±bha½ v± paµil±bhato samanupassato pubbe v± paµiladdhapubba½ at²ta½ niruddha½ vipariŗata½ samanussarato uppajjati somanassa½. Ya½ evar³pa½ somanassa½, ida½ vuccati gehasita½ somanassan”ti (ma. ni. 3.306). Eva½ chasu dv±resu vuttak±maguŗanissit±ni somanass±ni cha gehasitasomanass±ni n±ma.
“R³p±na½ tveva aniccata½ viditv± vipariŗ±mavir±ganirodha½ ‘pubbe ceva r³p± etarahi ca, sabbe te r³p± anicc± dukkh± vipariŗ±madhamm±’ti evameta½ yath±bh³ta½ sammappańń±ya passato uppajjati somanassa½. Ya½ evar³pa½ somanassa½, ida½ vuccati nekkhammasita½ somanassan”ti (ma. ni. 3.306) eva½ chasu dv±resu iµµh±rammaŗe ±p±thagate aniccat±divasena vipassana½ paµµhapetv± ussukk±petu½ sakkontassa “ussukkit± me vipassan±”ti somanassaj±tassa uppannasomanass±ni cha nekkhammasitasomanass±ni n±ma.
“Cakkhuvińńeyy±na½ r³p±na½ iµµh±na½ kant±na½ man±p±na½ manoram±na½ lok±misapaµisa½yutt±na½ appaµil±bha½ v± appaµil±bhato samanupassato pubbe v± paµiladdhapubba½ at²ta½ niruddha½ vipariŗata½ samanussarato uppajjati domanassa½. Ya½ evar³pa½ domanassa½, ida½ vuccati gehasita½ domanassan”ti. Eva½ chasu dv±resu “iµµh±rammaŗa½ n±nubhaviss±mi n±nubhav±m²”ti vitakkayato uppann±ni k±maguŗanissitadomanass±ni cha gehasitadomanass±ni n±ma.
“R³p±na½ tveva aniccata½ viditv± vipariŗ±mavir±ganirodha½ ‘pubbe ceva r³p± etarahi ca sabbe te r³p± anicc± dukkh± vipariŗ±madhamm±’ti evameta½ yath±bh³ta½ sammappańń±ya disv± anuttaresu vimokkhesu piha½ upaµµh±peti ‘kud±ssu n±m±ha½ tad±yatana½ upasampajja vihariss±mi, yadariy± etarahi ±yatana½ upasampajja viharant²”ti. Iti anuttaresu vimokkhesu piha½ upaµµh±payato uppajjati pihapaccay± domanassa½. Ya½ evar³pa½ domanassa½, ida½ vuccati nekkhammasita½ domanassanti; eva½ chasu dv±resu iµµh±rammaŗe ±p±thagate anuttaravimokkhasaŖkh±ta-ariyaphaladhammesu piha½ upaµµh±petv± tadadhigam±ya aniccat±divasena vipassana½ paµµhapetv± ussukk±petu½ asakkontassa “imampi pakkha½ imampi m±sa½ imampi sa½vacchara½ vipassana½ ussukk±petv± ariyabh³mi½ p±puŗitu½ n±sakkhin”ti anusocato uppann±ni domanass±ni cha nekkhammasitadomanass±ni n±ma.
“Cakkhun± r³pa½ disv± uppajjati upekkh± b±lassa m³¼hassa puthujjanassa anodhijinassa avip±kajinassa an±d²navadass±vino assutavato puthujjanassa Y± evar³p± upekkh±, r³pa½ s± n±tivattati, tasm± s± upekkh± gehasit±ti vuccat²”ti; eva½ chasu dv±resu iµµh±rammaŗe ±p±thagate gu¼apiŗ¹ake nil²namakkhik± viya r³p±d²ni anativattam±n± tattheva lagg± laggit± hutv± uppannak±maguŗanissit± upekkh± cha gehasita-upekkh± n±ma.
“R³p±na½ tveva aniccata½ viditv± vipariŗ±mavir±ganirodha½ pubbe ceva r³p± etarahi ca, ‘sabbe te r³p± anicc± dukkh± vipariŗ±madhamm±’ti evameta½ yath±bh³ta½ sammappańń±ya passato uppajjati upekkh±. Y± evar³p± upekkh±, r³pa½ s± ativattati, tasm± s± upekkh± nekkhammasit±ti vuccat²”ti; eva½ chasu dv±resu iµµh±di-±rammaŗe ±p±thagate iµµhe arajjantassa aniµµhe adussantassa asamapekkhane amuyhantassa uppann± vipassan±ń±ŗasampayutt± upekkh± nekkhammasita-upekkh± n±ma. Imasmi½ sutte sabbasaŖg±hako catubh³makadhammaparicchedo kathito. Tatiy±d²ni utt±natth±neva.