5. Dutiya-aparij±nanasuttavaŗŗan±

27. Pańcame cakkhuvińń±ŗavińń±tabb± dhamm±ti heµµh± gahitar³pameva gahetv± dasseti. Heµµh± v± ±p±thagata½ gahita½, idha an±p±thagata½. Ida½ panettha sanniµµh±na½– heµµh± ±p±thagatampi an±p±thagatampi gahitameva, idha pana cakkhuvińń±ŗasampayutt± tayo khandh±. Te hi cakkhuvińń±ŗena saha vińń±tabbatt± “cakkhuvińń±ŗavińń±tabb±”ti vutt±. Sesapadesupi eseva nayo.

6. ¾dittasuttavaŗŗan±

28. Chaµµhe gay±s²seti gay±g±massa hi avid³re gay±ti ek± pokkharaŗ²pi atthi nad²pi, gay±s²san±mako hatthikumbhasadiso piµµhip±s±ŗopi, yattha bhikkhusahassassapi ok±so pahoti, bhagav± tattha viharati. Tena vutta½ “gay±s²se”ti. Bhikkh³ ±mantes²ti tesa½ sapp±yadhammadesana½ vicinitv± ta½ desess±m²ti ±mantesi.
Tatr±ya½ anupubbikath±– ito kira dv±navutikappe mahindo n±ma r±j± ahosi. Tassa jeµµhaputto phusso n±ma. So p³ritap±ram² pacchimabhavikasatto, parip±kagate ń±ŗe bodhimaŗ¹a½ ±ruyha sabbańńuta½ paµivijjhi Rańńo kaniµµhaputto tassa aggas±vako ahosi, purohitaputto dutiyas±vako. R±j± cintesi– “mayha½ jeµµhaputto nikkhamitv± buddho j±to, kaniµµhaputto aggas±vako, purohitaputto dutiyas±vako”ti. So “amh±ka½yeva buddho, amh±ka½ dhammo, amh±ka½ saŖgho”ti vih±ra½ k±retv± vih±radv±rakoµµhakato y±va attano gharadv±r± ubhato ve¼ubhittikuµik±hi parikkhipitv± matthake suvaŗŗat±rakakhacitasamosaritagandhad±mam±l±d±mavit±na½ bandh±petv± heµµh± rajatavaŗŗa½ v±luka½ santharitv± pupph±ni vikir±petv± tena maggena bhagavato ±gamana½ k±resi.
Satth± vih±rasmi½yeva µhito c²vara½ p±rupitv± antos±ŗiy±va saddhi½ bhikkhusaŖghena r±jageha½ ±gacchati, katabhattakicco antos±ŗiy±va gacchati. Koci kaµacchubhikkh±mattampi d±tu½ na labhati. Tato n±gar± ujjh±yi½su, “buddho loke uppanno, na ca maya½ puńń±ni k±tu½ labh±ma. Yath± hi candimas³riy± sabbesa½ ±loka½ karonti, eva½ buddh± n±ma sabbesa½ hitatth±ya uppajjanti, aya½ pana r±j± sabbesa½ puńńacetana½ attanoyeva anto paveset²”ti.
Tassa ca rańńo ańńe tayo putt± atthi. N±gar± tehi saddhi½ ekato hutv± sammantayi½su, “r±jakulehi saddhi½ aµµo n±ma natthi, eka½ up±ya½ karom±”ti. Te paccante core uµµh±petv±, “katipay± g±m± pahaµ±”ti s±sana½ ±har±petv± rańńo ±rocayi½su. R±j± putte pakkos±petv±“t±t±, aha½ mahallako, gacchatha core v³pasameth±”ti pesesi. Payuttacor± ito cito ca avippakiritv± tesa½ santikameva ±gacchi½su. Te an±v±se g±me v±setv± “v³pasamit± cor±”ti ±gantv± r±j±na½ vanditv± aµµha½su.
R±j± tuµµho “t±t±, vara½ vo dem²”ti ±ha. Te adhiv±setv± gantv± n±garehi saddhi½ mantayi½su, “rańń± amh±ka½ varo dinno. Ki½ gaŗh±m±”ti? Ayyaputt±, tumh±ka½ hatthi-ass±dayo na dullabh± buddharatana½ pana dullabha½, na sabbak±la½ uppajjati, tumh±ka½ jeµµhabh±tikassa phussabuddhassa paµijagganavara½ gaŗhath±ti. Te “eva½ kariss±m±”ti n±gar±na½ paµissuŗitv± katamassukamm± sunh±t± suvilitt± rańńo santika½ gantv±, “deva, no vara½ deth±”ti y±ci½su. Ki½ gaŗhissatha t±t±ti? Deva, amh±ka½ hatthi-ass±d²hi attho natthi, jeµµhabh±tikassa no phussabuddhassa paµijagganavara½ deth±ti. “Aya½ varo na sakk± may± j²vam±nena d±tun”ti dve kaŗŗe pidahi. “Deva, na tumhe amhehi balakk±rena vara½ d±pit±, tumhehi attano ruciy± tuµµhehi dinno. Ki½, deva, r±jakulassa dve kath± vaµµant²”ti? Saccav±dit±ya bhaŗi½su.
R±j± vinivattitu½ alabhanto– “t±t±, satta sa½vacchare satta m±se satta ca divase upaµµhahitv± tumh±ka½ dass±m²”ti ±ha. “Sundara½, deva, p±µibhoga½ deth±”ti. “Kissa p±µibhoga½ t±t±”ti? “Ettaka½ k±la½ amaraŗap±µibhoga½ dev±”ti. “T±t±, ayutta½ p±µibhoga½ d±petha, na sakk± eva½ p±µibhoga½ d±tu½, tiŗagge uss±vabindusadisa½ satt±na½ j²vitan”ti. “No ce, deva, p±µibhoga½ detha, maya½ antar± mat± ki½ kusala½ kariss±m±”ti? “Tena hi, t±t±, cha sa½vacchar±ni deth±”ti. “Na sakk±, dev±”ti. “Tena hi pańca, catt±ri, t²ŗi, dve, eka½ sa½vacchara½ detha”. “Satta, cha m±se detha…pe… m±sa¹¹hamatta½ deth±”ti. “Na sakk±, dev±”ti. “Tena hi sattadivasamatta½ deth±”ti. “S±dhu, dev±ti satta divase sampaµicchi½su”. R±j± satta sa½vacchare satta m±se satta divase kattabbasakk±ra½ sattasuyeva divasesu ak±si.
Tato putt±na½ vasanaµµh±na½ satth±ra½ pesetu½ aµµha-usabhavitthata½ magga½ alaŖk±r±pesi, majjhaµµh±ne catu-usabhappam±ŗa½ padesa½ hatth²hi madd±petv± kasiŗamaŗ¹alasadisa½ katv± v±luk±ya santhar±petv± pupph±bhikiŗŗamak±si, tattha tattha kadaliyo ca puŗŗaghaµe ca µhap±petv± dhajapaµ±k± ukkhip±pesi. Usabhe usabhe pokkharaŗi½ khaŗ±pesi, aparabh±ge dv²su passesu gandham±l±pupph±paŗe pas±r±pesi. Majjhaµµh±ne catu-usabhavitth±rassa alaŖkatamaggassa ubhosu passesu dve dve usabhavitth±re magge kh±ŗukaŗµake har±petv± daŗ¹ad²pik±yo k±r±pesi. R±japutt±pi attano ±ŗ±pavattiµµh±ne so¼asa-usabhamagga½ tatheva alaŖk±r±pesu½.
R±j± attano ±ŗ±pavattiµµh±nassa ked±ras²ma½ gantv± satth±ra½ vanditv± paridevam±no, “t±t±, mayha½ dakkhiŗakkhi½ upp±µetv± gaŗhant± viya gacchatha, eva½ gaŗhitv± gat± pana buddh±na½ anucchavika½ kareyy±tha. M± sur±soŗ¹± viya pamatt± vicaritth±”ti ±ha. Te “j±niss±ma maya½, dev±”ti satth±ra½ gahetv± gat±, vih±ra½ k±retv± satthu niyy±tetv± tattha satth±ra½ paµijaggant± k±lena ther±sane, k±lena majjhim±sane, k±lena saŖghanavak±sane tiµµhanti. D±na½ upaparikkham±n±na½ tiŗŗampi jan±na½ ekasadisameva ahosi. Te upakaµµh±ya vass³pan±yik±ya cintayi½su– “katha½ nu kho satthu ajjh±saya½ gaŗheyy±m±”ti? Atha nesa½ etadahosi– “buddh± n±ma dhammagaruno, na ±misagaruno, s²le patiµµham±n± maya½ satthu ajjh±saya½ gahetu½ sakkhiss±m±”ti d±nasa½vidh±yake manusse pakkos±petv±, “t±t±, imin±va n²h±rena y±gubhattakh±dan²y±d²ni samp±dent± d±na½ pavatteth±”ti vatv± d±nasa½vidahanapalibodha½ chindi½su.
Atha nesa½ jeµµhabh±t± pańcasate purise ±d±ya dasasu s²lesu patiµµh±ya dve k±s±y±ni acch±detv± kappiya½ udaka½ paribhuńjam±no v±sa½ kappesi. Majjhimo t²hi, kaniµµho dv²hi purisasatehi saddhi½ tatheva paµipajji. Te y±vaj²va½ satth±ra½ upaµµhahi½su. Satth± tesa½yeva santike parinibb±yi.
Tepi k±la½ katv± tato paµµh±ya dv±navutikappe manussalokato devaloka½, devalokato ca manussaloka½ sa½sarant± amh±ka½ satthuk±le devalok± cavitv± manussaloke nibbatti½su. Tesa½ d±nagge by±vaµo mah±-amacco aŖgamagadh±na½ r±j± bimbis±ro hutv± nibbatti. Te tasseva rańńo raµµhe br±hmaŗamah±s±lakule nibbatti½su. Jeµµhabh±t± jeµµhova j±to, majjhimakaniµµh± majjhimakaniµµh±yeva. Yepi tesa½ pariv±ramanuss±, te pariv±ramanuss±va j±t±. Te vuddhimanv±ya tayopi jan± ta½ purisasahassa½ ±d±ya nikkhamitv± t±pas± hutv± uruvel±ya½ nad²t²reyeva vasi½su. AŖgamagadhav±sino m±se m±se tesa½ mah±sakk±ra½ abhiharanti.
Atha amh±ka½ bodhisatto kat±bhinikkhamano anupubbena sabbańńuta½ patv± pavattitavaradhammacakko yas±dayo kulaputte vinetv± saµµhi arahante dhammadesanatth±ya dis±su uyyojetv± saya½ pattac²varam±d±ya– “te tayo jaµilabh±tike damess±m²”ti uruvela½ gantv± anekehi p±µih±riyasatehi tesa½ diµµhi½ bhinditv± te pabb±jesi. So ta½ iddhimayapattac²varadhara½ samaŗasahassa½ ±d±ya gay±s²sa½ gantv± tehi pariv±rito nis²ditv±,– “katar± nu kho etesa½ dhammakath± sapp±y±”ti cintento, “ime s±ya½p±ta½ aggi½ paricaranti. Imesa½ dv±das±yatan±ni ±ditt±ni sampajjalit±ni viya katv± desess±mi, eva½ ime arahatta½ p±puŗitu½ sakkhissant²”ti sanniµµh±namak±si. Atha nesa½ tath± dhamma½ desetu½ ima½ ±dittapariy±ya½ abh±si. Tena vutta½– “bhikkh³ ±mantes²ti tesa½ sapp±yadhammadesana½ vicinitv± ta½ desess±m²ti ±mantes²”ti. Tattha ±dittanti paditta½ sampajjalita½. Sesa½ vuttanayameva. Iti imasmi½ sutte dukkhalakkhaŗa½ kathita½.