4. P±t±lasuttavaŗŗan±

252. Catutthe p±t±loti p±tassa ala½ pariyatto, natthi ettha patiµµh±ti p±t±lo. Asanta½ avijjam±nanti asambh³tatta½ apańń±yam±natta½. Eva½ v±ca½ bh±sat²ti atthi mah±samudde p±t±loti eva½ v±ca½. So hi ya½ ta½ balav±mukha½ mah±samuddassa udaka½ vegena pakkhanditv± cakkav±¼a½ v± sineru½ v± ±hacca yojanadviyojanadasayojanappam±ŗampi uggantv± puna mah±samudde patati, yassa patitaµµh±ne mah±narakapap±to viya hoti, ya½ loke balav±mukhanti vuccati. Ta½ sandh±ya eva½ vadati.
Yasm± pana tattha tath±r³p±na½ macchakacchapadevad±nav±na½ patiµµh±pi hoti sukhaniv±sopi, tasm± asanta½ asa½vijjam±na½ ta½ ta½ v±ca½ bh±sati n±ma. Yasm± pana sabbaputhujjan± s±r²rik±ya dukkhavedan±ya patiµµh±tu½ na sakkonti, tasm± p±tassa alanti atthena ayameva p±t±loti dassento s±r²rik±na½ kho eta½ bhikkhaveti-±dim±ha.
P±t±le na paccuµµh±s²ti p±t±lasmi½ na patiµµh±si. G±dhanti patiµµha½. Akkandat²ti anibaddha½ vippal±pa½ vilapanto kandati. Dubbaloti dubbalań±ŗo. Appath±makoti ń±ŗath±massa parittat±ya parittath±mako. Imasmi½ sutte ariyas±vakoti sot±panno. Sot±panno hi ettha dhura½, balavavipassako na tikkhabuddhi uppanna½ vedana½ ananuvattitv± patiµµh±tu½ samattho yog±vacaropi vaµµati.