11. Yavakal±pisuttavaŗŗan±

248. Ek±dasame yavakal±p²ti l±yitv± µhapitayavapuńjo. By±bhaŖgihatth±ti k±jahatth±. Chahi by±bhaŖg²hi haneyyunti chahi puthulak±jadaŗ¹akehi potheyyu½. Sattamoti tesu chasu janesu yave pothetv± pasibbake p³retv± ±d±ya gatesu ańńo sattamo ±gaccheyya. Suhatatar± ass±ti ya½ tattha avasiµµha½ atthi bhusapal±pamattampi, tassa gahaŗattha½ suµµhutara½ hat±.
Evameva khoti ettha catumah±patho viya cha ±yatan±ni daµµhabb±ni, catumah±pathe nikkhittayavakal±p² viya satto, cha by±bhaŖgiyo viya iµµh±niµµhamajjhattavasena aµµh±rasa ±rammaŗ±ni, sattam± by±bhaŖg² viya bhavapatthan± kiles±. Yath± catumah±pathe µhapit± yavakal±p² chahi by±bhaŖg²hi hańńati, evamime satt± aµµh±rasahi ±rammaŗadaŗ¹akehi chasu ±yatanesu hańńanti. Yath± sattamena suhatatar± honti, eva½ satt± bhavapatthanakilesehi suhatatar± honti bhavem³laka½ dukkha½ anubhavam±n±.
Id±ni nesa½ ta½ bhavapatthanakilesa½ dassetu½ bh³tapubba½, bhikkhaveti-±dim±ha. Tatr±ti sudhamm±ya½ bhumma½, sudhamm±ya devasabh±ya dv±reti attho. Dhammik± kho dev±ti dhammik± ete dev± n±ma, yehi m±disa½ asur±dhipati½ gahetv± mayha½ bhedanamattampi na katanti sandh±ya vadati. Adhammik± dev±ti adhammik± ete dev± n±ma, ye m±disa½ asur±dhipati½ navag³thas³kara½ viya kaŗµhapańcamehi bandhanehi bandhitv± nis²d±penti. Eva½ sukhuma½ kho, bhikkhave, vepacittibandhananti ta½ kira paduman±¼asutta½ viya makkaµaj±lasutta½ viya ca sukhuma½ hoti, chettu½ pana neva v±siy± na pharasun± sakk±. Yasm± pana citteneva bajjhati, cittena muccati, tasm± “vepacittibandhanan”ti vutta½.
Tato sukhumatara½ m±rabandhananti kilesabandhana½ panesa½ tatopi sukhumatara½, neva cakkhussa ±p±tha½ gacchati, na iriy±patha½ niv±reti. Tena hi baddh± satt± pathavitalepi ±k±sepi yojanasatampi yojanasahassampi gacchantipi ±gacchantipi. Chijjam±na½ paneta½ ń±ŗeneva chijjati, na ańńen±ti “ń±ŗamokkha½ bandhanan”tipi vuccati.
Mańńam±noti taŗh±diµµhim±n±na½ vasena khandhe mańńanto. Baddho m±rass±ti m±rabandhanena baddho. Karaŗatthe v± eta½ s±mivacana½, kilesam±rena baddhoti attho. Mutto p±pimatoti m±rassa bandhanena mutto. Karaŗattheyeva v± ida½ s±mivacana½, p±pimat± kilesabandhanena muttoti attho.
Asm²ti padena taŗh±mańńita½ vutta½. Ayamahasm²ti diµµhimańńita½. Bhavissanti sassatavasena diµµhimańńitameva. Na bhavissanti ucchedavasena. R³p²ti-±d²ni sassatasseva pabhedad²pan±ni. Tasm±ti yasm± mańńita½ ±b±dha½ antodosanikantanavasena rogo ceva gaŗ¹o ca sallańca, tasm±. Ińjitanti-±d²ni yasm± imehi kilesehi satt± ińjanti ceva phandanti ca papańcit± ca honti pamatt±k±rapatt±, tasm± tesa½ ±k±radassanattha½ vutt±ni.
M±nagatav±re pana m±nassa gata½ m±nagata½, m±napavatt²ti attho. M±noyeva m±nagata½ g³thagata½ muttagata½ viya. Tattha asm²ti ida½ taŗh±ya sampayuttam±navasena vutta½. Ayamahamasm²ti diµµhivasena. Nanu ca diµµhisampayutto n±ma m±no natth²ti? ¾ma natthi, m±nassa pana appah²natt± diµµhi n±ma hoti. M±nam³laka½ diµµhi½ sandh±yeta½ vutta½. Sesa½ sabbattha utt±namev±ti.

¾s²visavaggo.

Catuttho paŗŗ±sako.

Sa¼±yatanasa½yuttavaŗŗan± niµµhit±.