10. Chapp±ºakopamasuttavaººan±

247. Dasame arugattoti vaºasar²ro. Tesa½yeva ar³na½ pakkatt± pakkagatto. Saravananti kaº¹avana½. Evameva khoti arugatto puriso viya duss²lapuggalo veditabbo. Tassa kusakaºµakehi viddhassa sarapattehi ca asidh±r³pamehi vilikhitagattassa bhiyyosomatt±ya dukkhadomanassa½ viya tattha tattha sabrahmac±r²hi “aya½ so imesañca imesañca kamm±na½ k±rako”ti vuccam±nassa uppajjanadukkha½ veditabba½.
Labhati vatt±ranti labhati codaka½. Eva½k±r²ti evar³p±na½ vejjakammad³takamm±d²na½ k±rako. Eva½sam±c±roti vidhav± gocar±divasena evar³pagocaro. Asucig±makaºµakoti asuddhaµµhena asuci, g±mav±s²na½ vijjhanaµµhena kaºµakoti g±makaºµako.
Pakkhinti hatthisoº¹asakuºa½. Ossajjeyy±ti vissajjeyya. ¾viñcheyyunti ±ka¹¹heyyu½. Pavekkh±m²ti pavisiss±mi. ¾k±sa½ ¹ess±m²ti ±k±sa½ uppatiss±mi.
Etesu pana ahi “bhogehi maº¹ala½ bandhitv± supiss±m²”ti vammika½ pavisituk±mo hoti. Susum±ro “d³re bila½ pavisitv± nipajjiss±m²”ti udaka½ pavisituk±mo hoti. Pakkh² “ajaµ±k±se sukha½ vicariss±m²”ti ±k±sa½ ¹etuk±mo hoti. Kukkuro “uddhanaµµh±ne ch±rika½ by³hitv± usuma½ gaºhanto nipajjiss±m²”ti g±ma½ pavisituk±mo hoti. Siªg±lo “manussama½sa½ kh±ditv± piµµhi½ pas±retv± sayiss±m²”ti ±makasus±na½ pavisituk±mo hoti. Makkaµo “ucce rukkhe abhiruhitv± dis±disa½ pakkhandiss±m²”ti vana½ pavisituk±mo hoti.
Anuvidh±yeyyunti anugaccheyyu½, anuvidhiyeyyuntipi p±µho, anuvidh±na½ ±pajjeyyunti attho. Yattha so y±ti, tattheva gaccheyyunti vutta½ hoti. Evamev±ti ettha cha p±ºak± viya ch±yatan±ni daµµhabb±ni, da¼harajju viya taºh±, majjhe gaºµhi viya avijj±. Yasmi½ yasmi½ dv±re ±rammaºa½ balava½ hoti, ta½ ta½ ±yatana½ tasmi½ tasmi½ ±rammaºe ±viñchati.
Ima½ pana upama½ bhagav± sarikkhakena v± ±hareyya ±yatan±na½ v± n±nattadassanavasena. Tattha sarikkhakena t±va visu½ appan±kicca½ natthi, p±¼iya½yeva appit±. ¾yatan±na½ n±nattadassanena pana aya½ appan±– ahi n±mesa bahi sittasammaµµhe µh±ne n±bhiramati, saªk±raµµh±natiºapaººagahanavammik±niyeva pana pavisitv± nipannak±le abhiramati, ekaggata½ ±pajjati. Evameva cakkhupeta½ visamajjh±saya½, maµµh±su suvaººabhitti-±d²su n±bhiramati, oloketumpi na icchati, r³pacittapupphalat±divicittesuyeva pana abhiramati. T±disesu hi µh±nesu cakkhumhi appahonte mukhampi vivaritv± oloketuk±mo hoti.
Susum±ropi bahi nikkhanto gahetabba½ na passati, akkhi½ nim²letv± carati. Yad± pana by±masatamatta½ udaka½ og±hitv± bila½ pavisitv± nipanno hoti, tad± tassa citta½ ekagga½ hoti, sukha½ supati. Evameva sotampeta½ bilajjh±saya½ ±k±sasannissita½, kaººacchiddak³pakeyeva ajjh±saya½ karoti, kaººacchidd±k±soyeva tassa saddasavane paccayo hoti. Ajaµ±k±sopi vaµµatiyeva. Antoleºasmiñhi sajjh±ye kayiram±ne na leºacchadana½ bhinditv± saddo bahi nikkhamati, dv±rav±tap±nachiddehi pana nikkhamitv± dh±tuparampar± ghaµµento ±gantv± sotapas±da½ ghaµµeti. Atha tasmi½ k±le “asuka½ n±ma sajjh±yat²”ti leºapiµµhe nisinn± j±nanti.
Eva½ sante sampattagocarat± hoti, ki½ paneta½ sampattagocaranti? ¾ma sampattagocara½. Yadi eva½ d³re bheri-±d²su vajjam±nesu “d³re saddo”ti j±nana½ na bhaveyy±ti. No na bhavati. Sotapas±dasmiñhi ghaµµite “d³re saddo, ±sanne saddo, parat²re orimat²re”ti tath± tath± j±nan±k±ro hoti, dhammat± es±ti. Ki½ et±ya dhammat±ya? Yato yato chidda½, tato tato savana½ hoti candimas³riy±d²na½ dassana½ viy±ti asampattagocarameveta½.
Pakkh²pi rukkhe v± bh³miya½ v± na ramati. Yad± pana eka½ v± dve v± le¹¹up±te atikkamma ajaµ±k±sa½ pakkhando hoti, tad± ekaggacittata½ ±pajjati. Evameva gh±nampi ±k±sajjh±saya½ v±t³panissayagandhagocara½. Tath± hi g±vo navavuµµhe deve bh³mi½ gh±yitv± gh±yitv± ±k±s±bhimukho hutv± v±ta½ ±ka¹¹hanti. Aªgul²hi gandhapiº¹a½ gahetv±pi ca upasiªghanak±le v±ta½ an±ka¹¹hanto neva tassa gandha½ j±n±ti.
Kukkuropi bahi caranto khemaµµh±na½ na passati, le¹¹udaº¹±d²hi upadduto hoti. Antog±ma½ pavisitv± uddhanaµµh±ne ch±rika½ by³hitv± nipannassa panassa ph±su hoti. Evameva jivh±pi g±majjh±say± ±posannissitaras±rammaº±. Tath± hi tiy±maratti½ samaºadhamma½ katv±pi p±tova pattac²varam±d±ya g±ma½ pavisitabba½ hoti. Sukkhakh±dan²yassa ca na sakk± khe¼ena atemitassa rasa½ j±nitu½.
Siªg±lopi bahi caranto rati½ na vindati, ±makasus±ne manussama½sa½ kh±ditv± nipannasseva panassa ph±su hoti. Evameva k±yopi up±diººakajjh±sayo pathav²sannissitaphoµµhabb±rammaºo. Tath± hi añña½ up±diººaka½ alabham±n± satt± attanova hatthatale s²sa½ katv± nipajjanti. Ajjhattikab±hir± cassa pathav² ±rammaºaggahaºe paccayo hoti. Susanthatass±pi hi sayanassa heµµh±µhit±nampi v± phalak±na½ na sakk± anis²dantena v± anupp²¼antena v± thaddhamudubh±vo j±nitunti ajjhattikab±hir± pathav² etassa phoµµhabbaj±nane paccayo hoti.
Makkaµopi bh³miya½ vicaranto n±bhiramati, hatthasatubbedha½ panassa rukkha½ ±ruyha viµapapiµµhe nis²ditv± dis±vidis± olokentasseva ph±suko hoti. Eva½ manopi n±najjh±sayo bhavaªgapaccayo, diµµhapubbepi n±n±rammaºajjh±saya½ karotiyeva m³labhavaªga½ panassa paccayo hot²ti ayamettha saªkhepo, vitth±rena pana ±yatan±na½ n±natta½ visuddhimagge ±yatananiddese vuttameva.
Ta½ cakkhu n±viñchat²ti taºh±rajjuk±na½ ±yatanap±ºak±na½ k±yagat±satithambhe baddh±na½ nibbisevanabh±va½ ±pannatt± n±ka¹¹hat²ti imasmi½ sutte pubbabh±gavipassan±va kathit±.