5. Dutiyad±rukkhandhopamasuttavaººan±

242. Pañcame kimil±yanti kimil±n±make nagare. Sa½kiliµµhanti paµicchannak±lato paµµh±ya asa½kiliµµh± n±ma ±patti natthi, evar³pa½ sa½kiliµµha½ ±patti½. Na vuµµh±na½ paññ±yat²ti pariv±sam±natta-abbh±nehi vuµµh±na½ na dissati.

6. Avassutapariy±yasuttavaººan±

243. Chaµµhe nava½ santh±g±ranti adhun± k±rita½ santh±g±ra½, ek± mah±s±l±ti attho. Uyyogak±l±d²su hi r±j±no tattha µhatv±, “ettak± purato gacchantu, ettak± pacch±, ettak± ubhohi passehi, ettak± hatth² abhiruhantu, ettak± asse, ettak± rathesu tiµµhant³”ti eva½ santha½ karonti, mariy±da½ bandhanti, tasm± ta½ µh±na½ santh±g±ranti vuccati. Uyyogaµµh±nato ca ±gantv± y±va gehesu allagomayaparibhaº¹±d²ni k±renti, t±va dve t²ºi divas±ni te r±j±no tattha santharant²tipi santh±g±ra½. Tesa½ r±j³na½ saha atth±nus±sana½ ag±rantipi santh±g±ra½. Gaºar±j±no hi te, tasm± uppanna½ kicca½ ekassa vasena na chijjati, sabbesa½ chandopi laddhu½ vaµµati, tasm± sabbe tattha sannipatitv± anus±santi. Tena vutta½ “saha atth±nus±sana½ ag±rantipi santh±g±ran”ti. Yasm± pana te tattha sannipatitv±, “imasmi½ k±le kasitu½ vaµµati, imasmi½ k±le vapitun”ti evam±din± nayena ghar±v±sakicc±ni sammantayanti, tasm± chidd±vachidda½ ghar±v±sa½ tattha santharant²tipi, santh±g±ra½. Acirak±rita½ hot²ti iµµhakakammasudh±kammacittakamm±divasena susajjita½ devavim±na½ viya adhun± niµµh±pita½. Samaºena v±ti ettha yasm± gharavatthupariggahaºak±leyeva devat± attano vasanaµµh±na½ gaºhanti, tasm± “devena v±”ti avatv±, “samaºena v± br±hmaºena v± kenaci v± manussabh³ten±”ti vutta½.
Yena bhagav± tenupasaªkami½s³ti santh±g±ra½ niµµhitanti sutv± “gacch±ma na½ passiss±m±”ti gantv± dv±rakoµµhakato paµµh±ya sabba½ oloketv± “ida½ santh±g±ra½ ativiya manorama½ sassirika½. Kena paµhama½ paribhutta½ amh±ka½ d²gharatta½ hit±ya sukh±ya ass±”ti cintetv±– “amh±ka½ ñ±tiseµµhassa paµhama½ diyyam±nepi satthunova anucchavika½, dakkhiºeyyavasena diyyam±nepi satthunova anucchavika½, tasm± satth±ra½ paµhama½ paribhuñj±pess±ma, bhikkhusaªghassa ca ±gamana½ kariss±ma, bhikkhusaªghe ±gate tepiµaka½ buddhavacana½ ±gatameva bhavissati, satth±ra½ tiy±maratti½ amh±ka½ dhammakatha½ kath±pess±ma, iti t²hi ratanehi paribhutta½ pacch± maya½ paribhuñjiss±ma, eva½ no d²gharatta½ hit±ya sukh±ya bhavissat²”ti sanniµµh±na½ katv± upasaªkami½su.
Yena nava½ santh±g±ra½ tenupasaªkami½s³ti ta½divasa½ kira santh±g±ra½ kiñc±pi r±jakul±na½ dassanatth±ya devavim±na½ viya susajjita½ hoti supaµijaggita½, buddh±raha½ pana katv± apaññatta½. Buddh± hi n±ma araññajjh±say± araññ±r±m± antog±me vaseyyu½ v± no v±, tasm± “bhagavato mana½ j±nitv±va, paññ±pess±m±”ti cintetv±, te bhagavanta½ upasaªkami½su, id±ni pana mana½ labhitv± paññ±petuk±m± yena santh±g±ra½ tenupasaªkami½su.
Sabbasanthari½ santh±g±ra½ santharitv±ti yath± sabbameva santhata½ hoti, eva½ ta½ santhar±petv±. Sabbapaµhama½ t±va “gomaya½ n±ma sabbamaªgalesu vaµµat²”ti sudh±parikammakatampi bh³mi½ allagomayena opuñj±petv±, parisukkhabh±va½ ñatv±, yath± akkantaµµh±ne pada½ paññ±yati, eva½ catujj±tiyagandhehi limp±petv± upari n±n±vaººakaµas±rake santharitv± tesa½ upari mah±piµµhikakojave ±di½ katv± hatthatthara-assattharas²hattharabyagghattharacandattharakas³riyattharakacittattharak±d²hi n±n±vaººehi attharakehi santharitabbayuttaka½ sabbok±sa½ santhar±pesu½. Tena vutta½ “sabbasanthari½ santh±g±ra½ santharitv±”ti.
¾san±ni paññ±petv±ti majjhaµµh±ne t±va maªgalathambha½ niss±ya mah±raha½ buddh±sana½ paññ±petv±, tattha tattha ya½ ya½ mudukañca manoramañca paccattharaºa½ ta½ ta½ paccattharitv± ubhatolohitaka½ manuññadassana½ upadh±na½ upadahitv± upari suvaººarajatat±rakavicittavit±na½ bandhitv± gandhad±mapupphad±mapattad±m±d²hi alaªkaritv± samant± dv±dasahatthe µh±ne pupphaj±la½ k±retv±, ti½sahatthamatta½ µh±na½ paµas±ºiy± parikkhip±petv± pacchimabhitti½ niss±ya bhikkhusaªghassa pallaªkap²µha-apassayap²µhamuº¹ap²µh±ni paññ±petv± upari setapaccattharaºehi paccatthar±petv± p±c²nabhitti½ niss±ya attano attano mah±piµµhikakojave paññ±petv± manoram±ni ha½salom±dip³rit±ni upadh±n±ni µhap±pesu½ “eva½ akilamam±n± sabbaratti½ dhamma½ suºiss±m±”ti. Ida½ sandh±ya vutta½ “±san±ni paññ±petv±”ti.
Udakamaºika½ patiµµh±petv±ti mah±kucchika½ udakac±µi½ patiµµh±petv± “eva½ bhagav± ca bhikkhusaªgho ca yath±ruciy± hatthe v± dhovissanti p±de v±, mukha½ v± vikkh±lessant²”ti tesu tesu µh±nesu maºivaººassa udakassa p³r±petv± v±satth±ya n±n±pupph±ni ceva udakav±sacuºº±ni ca pakkhipitv± kadalipaººehi pidahitv± patiµµh±pesu½. Ida½ sandh±ya vutta½ “udakamaºika½ patiµµh±petv±”ti.
Telappad²pa½ ±ropetv±ti rajatasuvaºº±dimayadaº¹ad²pik±su yonakar³pakir±tar³pak±d²na½ hatthe µhapitasuvaººarajat±dimayakapallik±su ca telappad²pa½ j±l±petv±ti attho. Yena bhagav± tenupasaªkami½s³ti ettha pana te sakyar±j±no na kevala½ santh±g±rameva, atha kho yojan±vaµµe kapilavatthusmi½ nagarav²thiyopi sammajj±petv± dhaje uss±petv± gehadv±resu puººaghaµe ca kadaliyo ca µhap±petev± sakalanagara½ d²pam±l±d²hi vippakiººat±raka½ viya katv± “kh²r³page d±rake kh²ra½ p±yetha, dahare kum±re lahu½ lahu½ bhojetv± say±petha, ucc±sadda½ m± karittha, ajja ekaratti½ satth± antog±me vasissati, buddh± n±ma appasaddak±m± hont²”ti bheri½ car±petv± saya½ daº¹ad²pik± ±d±ya yena bhagav± tenupasaªkami½su.
Atha kho bhagav± niv±setv± pattac²varam±d±ya saddhi½ bhikkhusaªghena yena nava½ santh±g±ra½ tenupasaªkam²ti “yassa d±ni, bhante, bhagav± k±la½ maññat²”ti eva½ kira k±le ±rocite bhagav± l±kh±rasatintarattakovi¼±rapupphavaººa½ rattadupaµµa½ kattariy± paduma½ kantento viya, sa½vidh±ya timaº¹ala½ paµicch±dento niv±setv± suvaººap±maªgena padumakal±pa½ parikkhipanto viya, vijjulat±sassirika½ k±yabandhana½ bandhitv± rattakambalena gajakumbha½ pariyonandhanto viya, ratanasatubbedhe suvaººagghike pav±¼aj±la½ khipam±no viya suvaººacetiye rattakambalakañcuka½ paµimuñcanto viya, gacchanta½ puººacanda½ rattavaººaval±hakena paµicch±dayam±no viya, kañcanapabbatamatthake supakkal±kh±rasa½ parisiñcanto viya, cittak³µapabbatamatthaka½ vijjulat±ya parikkhipanto viya ca sacakkav±¼asineruyugandhara½ mah±pathavi½ sañc±letv± gahita½ nigrodhapallavasam±navaººa½ rattavarapa½suk³la½ p±rupitv±, gandhakuµidv±rato nikkhami kañcanaguhato s²ho viya udayapabbatak³µato puººacando viya ca. Nikkhamitv± pana gandhakuµipamukhe aµµh±si.
Athassa k±yato meghamukhehi vijjukal±p± viya rasmiyo nikkhamitv± suvaººarasadh±r±parisekapiñjarapattapupphaphalaviµape viya ±r±marukkhe kari½su. T±vadeva ca attano attano pattac²varam±d±ya mah±bhikkhusaªgho bhagavanta½ pariv±resi. Te pana pariv±retv± µhit± bhikkh³ evar³p± ahesu½– appicch± santuµµh± pavivitt± asa½saµµh± ±raddhav²riy± vatt±ro vacanakkham± codak± p±pagarahino s²lasampann± sam±dhisampann± paññ±vimuttivimuttiñ±ºadassanasampann±. Tehi pariv±rito bhagav± rattakambalaparikkhitto viya suvaººakkhandho, rattapadumasaº¹amajjhagat± viya suvaººan±v±, pav±¼avedik±parikkhitto viya suvaººap±s±do virocittha. S±riputtamoggall±n±dayo mah±ther±pi na½ meghavaººa½ pa½suk³la½ p±rupitv± maºivammavammik± viya mah±n±g± pariv±rayi½su vantar±g± bhinnakiles± vijaµitajaµ± chinnabandhan± kule v± gaºe v± alagg±.
Iti bhagav± saya½ v²tar±go v²tar±gehi, v²tadoso v²tadosehi, v²tamoho v²tamohehi nittaºho nittaºhehi, nikkileso nikkilesehi, saya½ buddho bahussutabuddhehi pariv±rito pattapariv±rita½ viya kesara½, kesarapariv±rit± viya kaººik±, aµµhan±gasahassapariv±rito viya chaddanto n±gar±j±, navutiha½sasahassapariv±rito viya dhataraµµho ha½sar±j±, senaªgapariv±rito viya cakkavattir±j±, marugaºapariv±rito viya sakko devar±j±, brahmagaºapariv±rito viya h±ritamah±brahm±, t±r±gaºapariv±rito viya puººacando asamena buddhavesena aparim±ºena buddhavil±sena kapilavatthug±mimagga½ paµipajji.
Athassa puratthimak±yato suvaººavaºº± rasmi uµµhahitv± as²tihatthaµµh±na½ aggahesi pacchima-k±yato, dakkhiºahatthato, v±mahatthato suvaººavaºº± rasmi uµµhahitv± as²tihatthaµµh±na½ aggahesi. Upari kesantato paµµh±ya sabbakes±vaµµehi morag²vavaºº± rasmi uµµhahitv± gaganatale as²tihatthaµµh±na½ aggahesi. Heµµh± p±datalehi pav±¼avaºº± rasmi uµµhahitv± ghanapathavi½ as²tihatthaµµh±na½ aggahesi. Eva½ samant± as²tihatthaµµh±na½ chabbaºº± buddharasmiyo vijjotam±n± vipphandam±n± kañcanadaº¹ad²pik±hi niccharitv± ±k±sa½ pakkhandaj±l± viya c±tudd²pikamah±meghato nikkhantavijjulat± viya vidh±vi½su. Sabbadis±bh±g± suvaººacampakapupphehi vikiriyam±n± viya, suvaººaghaµato nikkhantasuvaººarasadh±r±hi siñcam±n± viya, pas±ritasuvaººapaµaparikkhitt± viya, verambhav±tasamuµµhitaki½sukakaºik±rapupphacuººasamokiºº± viya vippabh±si½su.
Bhagavatopi as²ti-anubyañjanaby±mappabh±dvatti½savaralakkhaºasamujjalasar²ra½ samuggatat±raka½ viya gaganatala½, vikasitamiva padumavana½, sabbap±liphullo viya yojanasatiko p±ricchattako, paµip±µiy± µhapit±na½ dvatti½sacand±na½ dvatti½sas³riy±na½ dvatti½sacakkavatt²na½ dvatti½sadevar±j±na½ dvatti½samah±brahm±na½ siriy± siri½ abhibhavam±na½ viya virocittha, yath± ta½ dasahi p±ram²hi dasahi upap±ram²hi dasahi paramatthap±ram²hi sammadeva p³rit±hi samati½sap±ramit±hi alaªkata½. Kappasatasahass±dhik±ni catt±ri asaªkhyeyy±ni dinnad±na½ rakkhitas²la½ katakaly±ºakamma½ ekasmi½ attabh±ve otaritv± vip±ka½ d±tu½ µh±na½ alabham±na½ samb±dhapatta½ viya ahosi. N±v±sahassabhaº¹a½ ekan±va½ ±ropanak±lo viya, sakaµasahassabhaº¹a½ ekasakaµa½ ±ropanak±lo viya, pañcav²satiy± gaªg±na½ oghassa sambhijja mukhadv±re ekato r±sibh³tak±lo viya ahosi.
Im±ya buddhasiriy± obh±sam±nass±pi ca bhagavato purato anek±ni daº¹ad²pik±sahass±ni ukkhipi½su, tath± pacchato, v±mapasse, dakkhiºapasse. J±tisumanacampakavanamallik±rattuppala-n²luppala-bakulasinduv±rapupph±ni ceva n²lap²t±divaººasugandhagandhacuºº±ni ca c±tudd²pikameghavissaµµh± udakavuµµhiyo viya vippakiriyi½su. Pañcaªgikat³riyanigghos± ceva buddhadhammasaªghaguºapaµisa½yutt± thutighos± ca sabb± dis± p³rayi½su. Devamanussan±gasupaººagandhabbayakkh±d²na½ akkh²ni amatap±na½ viya labhi½su. Imasmi½ pana µh±ne µhatv± padasahassena gamanavaººa½ vattu½ vaµµati. Tatrida½ mukhamatta½–
“Eva½ sabbaªgasampanno, kampayanto vasundhara½;
aheµhayanto p±º±ni, y±ti lokavin±yako.
“Dakkhiºa½ paµhama½ p±da½, uddharanto nar±sabho
gacchanto sirisampanno, sobhate dvipaduttamo.
“Gacchato buddhaseµµhassa, heµµh±p±datala½ mudu;
sama½ samphusate bh³mi½, rajas± nupalippati.
“Ninnaµµh±na½ unnamati, gacchante lokan±yake;
unnatañca sama½ hoti, pathav² ca acetan±.
“P±s±º± sakkhar± ceva, kathal± kh±ºukaºµak±;
sabbe magg± vivajjanti, gacchante lokan±yake.
“N±tid³re uddharati, nacc±sanne ca nikkhipa½;
aghaµµayanto niyy±ti, ubho j±º³ ca gopphake.
“N±tis²gha½ pakkamati, sampannacaraºo muni;
na c±pi saºika½ y±ti, gaccham±no sam±hito.
“Uddha½ adho ca tiriyañca, disañca vidisa½ tath±;
na pekkham±no so y±ti, yugamattañhi pekkhati.
“N±gavikkantac±ro so, gamane sobhate jino;
c±ru½ gacchati lokaggo, h±sayanto sadevake.
“U¼ur±j±va sobhanto, catuc±r²va kesar²;
tosayanto bah³ satte, pura½ seµµha½ up±gam²”ti.
Vaººak±lo n±ma kiresa, eva½vidhesu k±lesu buddhassa sar²ravaººe v± guºavaººe v± dhammakathikassa th±moyeva pam±ºa½. Cuººiyapadehi v± g±th±bandhena v± yattaka½ sakkoti, tattaka½ vattabba½. Dukkathitanti na vattabba½. Appam±ºavaºº± hi buddh±. Tesa½ buddh±pi anavasesato vaººa½ vattu½ asamatth±, pageva itar± paj±ti. Imin± sirivil±sena alaªkatapaµiyatta½ sakyar±jakula½ pavisitv± bhagav± pasannacittena janena gandhadh³mav±sacuºº±d²hi p³jiyam±no santh±g±ra½ p±visi. Tena vutta½ “atha kho bhagav± niv±setv± pattac²varam±d±ya saddhi½ bhikkhusaªghena yena nava½ santh±g±ra½ tenupasaªkam²”ti.
Bhagavanta½yeva purakkhatv±ti bhagavanta½ purato katv±. Tattha bhagav± bhikkh³nañceva up±sak±nañca majjhe nisinno gandhodakena nh±petv± duk³lacumbaµakena vodaka½ katv± j±tihiªgulakena majjitv± rattakambalapaliveµhite p²µhe µhapitarattasuvaººaghanapaµim± viya ativirocittha. Aya½ panettha por±º±na½ vaººabhaºanamaggo–
“Gantv±na maº¹alam±¼a½, n±gavikkantac±raºo;
obh±sayanto lokaggo, nis²di varam±sane.
“Tahi½ nisinno naradammas±rathi,
dev±tidevo satapuññalakkhaºo;
buddh±sane majjhagato virocati,
suvaººanekkha½ viya paº¹ukambale.
“Nekkha½ jambonadasseva, nikkhitta½ paº¹ukambale;
virocati v²tamalo, maºiverocano yath±.
“Mah±s±lova samphullo, nerur±j±va’laªkato;
suvaººay³pasaªk±so, padumo kokanado yath±.
“Jalanto d²parukkhova, pabbatagge yath± sikh²;
dev±na½ p±ricchattova, sabbaphullo virocat²”ti.
K±pilavatthave sakye bahudeva ratti½ dhammiy± kath±y±ti ettha dhammakath± n±ma santh±g±r±numodan±paµisa½yutt± pakiººakakath± veditabb±. Tad± hi bhagav± ±k±sagaªga½ ot±rento viya pathavoja½ ±ka¹¹hanto viya mah±jambu½ matthake gahetv± c±lento viya yojanika½ madhubhaº¹a½ cakkayantena p²¼etv± madhup±na½ p±yam±no viya kapilavatthuv±s²na½ saky±na½ hitasukh±vaha½ pakiººakakatha½ kathesi. “¾v±sad±na½ n±meta½, mah±r±ja, mahanta½, tumh±ka½ ±v±so may± paribhutto, bhikkhusaªghena ca paribhutto may± ca bhikkhusaªghena ca paribhutto pana dhammaratanena paribhuttoyev±ti t²hi ratanehi paribhutto n±ma hoti. ¾v±sad±nasmiñhi dinne sabbad±na½ dinnameva hoti. Bhummaµµhakapaººas±l±ya v± s±kh±maº¹apassa v±pi ±nisa½so n±ma paricchinditu½ na sakk±. ¾v±sad±n±nubh±vena hi bhave bhave nibbattass±pi samb±dhitagabbhav±so na hoti, dv±dasahattho ovarako viya m±tukucchi asamb±dhova hot²”ti. Eva½ n±n±nayavicitta½ bahu½ dhammi½ katha½ kathetv±–
“S²ta½ uºha½ paµihanti, tato v±¼amig±ni ca;
sir²sape ca makase, sisire c±pi vuµµhiyo.
“Tato v±t±tapo ghoro, sañj±to paµihaññati;
leºatthañca sukhatthañca, jh±yituñca vipassitu½.
“Vih±rad±na½ saªghassa, agga½ buddhena vaººita½;
tasm± hi paº¹ito poso, sampassa½ atthamattano.
“Vih±re k±raye ramme, v±sayettha bahussute;
tesa½ annañca p±nañca, vatthasen±san±ni ca.
“Dadeyya ujubh³tesu, vippasannena cetas±;
te tassa dhamma½ desenti, sabbadukkh±pan³dana½;
ya½ so dhamma½ idhaññ±ya, parinibb±ti an±savo”ti. (C³¼ava. 295)–

Eva½ “ayampi ±v±se ±nisa½so, ayampi ±v±se ±nisa½so”ti bahudeva ratti½ atirekatara½ diya¹¹hay±ma½ ±v±s±nisa½sakatha½ kathesi. Tattha im± t±va g±th±va saªgaha½ ±ru¼h±, pakiººakadhammadesan± pana saªgaha½ n±rohati. Sandassetv±ti-±d²ni vuttatth±neva.

Abhikkant±ti atikkant± dve y±m± gat±. Yassa d±ni k±la½ maññath±ti yassa tumhe gamanassa k±la½ maññatha, gamanak±lo tumh±ka½, gacchath±ti vutta½ hoti. Kasm± pana bhagav± te uyyojes²ti? Anukamp±ya. Sukhum±l± hi te, tiy±maratti½ nis²ditv± v²tin±ment±na½ sar²re ±b±dho uppajjeyya. Bhikkhusaªghopi mah±, tassa µh±nanisajj±na½ ok±so laddhu½ vaµµat²ti ubhay±nukamp±ya uyyojesi.
Vigatathinamiddhoti tatra kira bhikkh³ y±madvaya½ µhit±pi nisinn±pi ac±layi½su, pacchimay±me pana ±h±ro pariºamati, tassa pariºatatt± bhikkhusaªgho vigatathinamiddho j±toti ak±raºameta½. Buddh±nañhi katha½ suºantassa k±yikacetasikadarath± na honti, k±yacittalahut±dayo uppajjanti, tena tesa½ dve y±me µhit±nampi nisinn±nampi dhamma½ suºant±na½ thinamiddha½ vigata½, pacchimay±mepi sampatte tath± vigatameva j±ta½. Ten±ha “vigatathinamiddho”ti.
Piµµhi me ±gil±yat²ti kasm± ±gil±yati? Bhagavato hi chabbass±ni mah±padh±na½ padahantassa mahanta½ k±yadukkha½ ahosi, athassa aparabh±ge mahallakak±le piµµhiv±to uppajj²ti. Ak±raºa½ v± eta½. Pahoti hi bhagav± uppanna½ vedana½ vikkhambhetv± ekampi dvepi satt±h±ni ekapallaªkena nis²ditu½. Santh±g±ras±la½ pana cat³hi iriy±pathehi paribhuñjituk±mo ahosi. Tattha p±dadhovanaµµh±nato y±va dhamm±san± agam±si, ettake µh±ne gamana½ nipphanna½. Dhamm±sana½ patta½ thoka½ µhatv± nis²di, ettake µh±ne µh±na½ nipphanna½. Dvey±ma½ dhamm±sane nis²di, ettake µh±ne nisajj± nipphann±. Id±ni dakkhiºena passena thoka½ nipanne sayana½ nipphajjissat²ti eva½ cat³hi iriy±pathehi paribhuñjituk±mo ahosi. Up±dinnakasar²rañca n±ma “no ±gil±yat²”ti na vattabba½, tasm± ciranisajj±ya sañj±ta½ appakampi ±gil±yana½ gahetv± evam±ha.
Saªgh±µi½ paññ±petv±ti santh±g±rassa kira ekapasse te r±j±no paµas±ºi½ parikkhip±petv± kappiyamañcaka½ paññ±petv± kappiyapaccattharaºena attharitv± upari suvaººat±rakagandham±l±did±mapaµimaº¹ita½ vit±na½ bandhitv± gandhatelappad²pa½ ±ropayi½su, “appeva n±ma satth± dhamm±sanato vuµµh±ya thoka½ vissamanto idha nipajjeyya, eva½ no ima½ santh±g±ra½ bhagavat± cat³hi iriy±pathehi paribhutta½ d²gharatta½ hit±ya sukh±ya bhavissat²”ti. Satth±pi tadeva sandh±ya tattha saªgh±µi½ paññ±petv± nipajji. Uµµh±nasañña½ manasi karitv±ti “ettaka½ k±la½ atikkamitv± vuµµhahiss±m²”ti vuµµh±nasañña½ citte µhapetv±, tañca kho anidd±yantova therassa dhammakatha½ suºam±no.
Avassutapariy±yanti avassutassa pariy±ya½, avassutassa k±raºanti attho. Adhimuccat²ti kiles±dhimuccanena adhimuccati, giddho hoti. By±pajjat²ti by±p±davasena p³ticitto hoti. Cakkhutoti cakkhubh±vena. M±roti kilesam±ropi devaputtam±ropi. Ot±ranti vivara½. ¾rammaºanti paccaya½. Na¼±g±ratiº±g±ra½ viya hi savisevan±ni ±yatan±ni, tiºukk± viya kilesuppattiraha½ ±rammaºa½, tiºukk±ya µhapitaµhapitaµµh±ne aªg±rassujjalana½ viya ±rammaºe ±p±tham±gate kiles±na½ uppatti. Tena vutta½ labhetha m±ro ot±ranti.
Sukkapakkhe bahalamattikapiº¹±valepana½ k³µ±g±ra½ viya nibbisevan±ni ±yatan±ni, tiºukk± viya vuttapak±r±rammaºa½, tiºukk±ya µhapitaµhapitaµµh±ne nibb±pana½ viya nibbisevan±na½ ±yatan±na½ ±rammaºe ±p±tham±gate kilesapari¼±hassa anuppatti. Tena vutta½ neva labhetha m±ro ot±ranti.