Tasmi½ pana eva½ uttiººe catt±ro ±s²vis± “na laddho vat±si amhehi, ajja te murumur±ya j²vita½ kh±ditv± cha¹¹eyy±ma”. Pañca paccatthik± “na laddho vat±si amhehi, ajja te pariv±retv± aªgamaªg±ni chinditv± rañño santika½ gat± sata½ v± sahassa½ v± labheyy±ma”. Chaµµho antaracaro “na laddho vat±si may±, ajja te phalikavaººena asin± s²sa½ chinditv±, sen±patiµµh±na½ labhitv± sampatti½ anubhaveyya½”. Cha cor± “na laddho vat±si amhehi, ajja te vividh±ni kammak±raº±ni k±retv± bahudhana½ ±har±pess±m±”ti cintetv±, udakaººava½ otaritu½ asakkont± rañño ±º±ya kopitatt± parato gantumpi avisahant± tattheva sussitv± mareyyu½.
Upam± kho my±yanti ettha eva½ ±dito paµµh±ya opammasa½sandana½ veditabba½– r±j± viya hi kamma½ daµµhabba½, r±j±par±dhikapuriso viya vaµµanissito puthujjano. Catt±ro ±s²vis± viya catt±ri mah±bh³t±ni, rañño tassa catt±ro ±s²vise paµicch±pitak±lo viya kammun± puthujjanassa paµisandhikkhaºeyeva catunna½ mah±bh³t±na½ dinnak±lo. “Imesa½ ±s²vis±na½ pam±dakkhaºe r±japuris±nañca vivittakkhaºe nikkhamitv± ya½ te ambho, purisa, karaº²ya½, ta½ karoh²”ti vacanena “pal±yass³”ti vuttak±lo viya satth±r± imassa bhikkhuno mah±bh³takammaµµh±na½ kathetv± “imesu cat³su mah±bh³tesu nibbinda virajja, eva½ vaµµato parimuccissas²”ti kathitak±lo, tassa purisassa atthacarakavacana½ sutv± catunna½ ±s²vis±na½ pam±dakkhaºe r±japuris±nañca vivittakkhaºe nikkhamitv± yena v± tena v± pal±yana½ viya imassa bhikkhuno satthu santike kammaµµh±na½ labhitv± mah±bh³t±s²visehi parimuccanatth±ya ñ±ºapal±yanena pal±yana½.
Id±ni catunneta½ mah±bh³t±na½ adhivacana½ pathav²dh±tuy± ±podh±tuy±ti-±d²su catumah±bh³takath± ca pañcup±d±nakkhandhakath± ca ±yatanakath± ca visuddhimagge vitth±ritanayeneva veditabb±. Ettha ca kaµµhamukha-±s²viso viya pathav²dh±tu daµµhabb±, p³timukha-aggimukhasatthamukh± viya sesadh±tuyo. Yatheva hi kaµµhamukhena daµµhassa sakalak±yo thaddho hoti, eva½ pathav²dh±tupakopen±pi. Yath± ca p³timukh±d²hi daµµhassa paggharati ceva jh±yati ca chijjati ca, eva½ ±podh±tutejodh±tuv±yodh±tupakopen±p²ti. Ten±hu aµµhakath±cariy±–
“Patthaddho bhavat² k±yo, daµµho kaµµhamukhena v±;
pathav²dh±tupakopena, hoti kaµµhamukheva so.
“P³tiko bhavat² k±yo, daµµho p³timukhena v±;
±podh±tupakopena, hoti p³timukheva so.
“Santatto bhavat² k±yo, daµµho aggimukhena v±;
tejodh±tupakopena, hoti aggimukheva so.
“Sañchinno bhavat² k±yo, daµµho satthamukhena v±;
v±yodh±tupakopena, hoti satthamukheva so”ti.–

Eva½ t±vettha visesato sadisabh±vo veditabbo.

Avisesato pana ±sayato visavegavik±rato anatthaggahaºato durupaµµh±nato dur±sadato akataññutato avisesak±rito anantados³paddavatoti imehi k±raºehi etesa½ ±s²visasadisat± veditabb±. Tattha ±sayatoti ±s²vis±nañhi vammiko ±sayo, tattheva te vasanti. Mah±bh³t±nampi k±yavammiko ±sayo ¾s²vis±nañca rukkhasusiratiºapaººagahanasaªk±raµµh±n±nipi ±sayo. Etesupi hi te vasanti. Mah±bh³t±nampi k±yasusira½ k±yagahana½ k±yasaªk±raµµh±na½ ±sayoti. Eva½ t±va ±sayato sadisat± veditabb±.
Visavegavik±ratoti ±s²vis± hi kulavasena kaµµhamukh±dibhedato catt±ro. Tattha ekeko visavik±rato vibhajjam±no daµµhavis±divasena catubbidho hoti. Mah±bh³t±nipi paccattalakkhaºavasena pathav²-±dibhedato catt±ri. Ettha ekeka½ kammasamuµµh±n±divasena catubbidha½ hoti. Eva½ visavegavik±rato sadisat± veditabb±.
Anatthaggahaºatoti ±s²vise gaºhant± pañca anatthe gaºhanti– duggandha½ gaºhanti, asuci½ gaºhanti, by±dhi½ gaºhanti, visa½ gaºhanti, maraºa½ gaºhanti. Mah±bh³t±nipi gaºhant± pañca anatthe gaºhanti– duggandha½ gaºhanti, asuci½ gaºhanti, by±dhi½ gaºhanti, jara½ gaºhanti, maraºa½ gaºhanti. Ten±hu por±º±–
“Yekeci sappa½ gaºhanti, m²¼halitta½ mah±visa½;
pañca gaºhantunatth±ni, loke sapp±bhinandino.
“Duggandha½ asuci½ by±dhi½, visa½ maraºapañcama½;
anatth± honti pañcete, m²¼halitte bhujaªgame.
“Evameva½ akusal±, andhab±laputhujjan±;
pañca gaºhantunatth±ni, bhave j±t±bhinandino.
“Duggandha½ asuci½ by±dhi½, jara½ maraºapañcama½;
anatth± honti pañcete, m²¼halitteva pannage”ti.–

Eva½ anatthaggahaºato sadisat± veditabb±.

Durupaµµh±natoti te ±s²vis± durupaµµh±n±, ekasmi½ uµµh±tuk±me eko nh±yituk±mo hoti tasmi½ nh±yituk±me aparo bhuñjituk±mo, tasmi½ bhuñjituk±me añño nipajjituk±mo hoti. Tesu yassa yasseva ajjh±sayo na p³rati, so tattheva ¹a½sitv± m±reti. Imehi pana ±s²visehi bh³t±neva durupaµµh±natar±ni. Pathav²dh±tuy± hi bhesajje kayiram±ne ±podh±tu kuppati, tasseva bhesajja½ karontassa tejodh±t³ti eva½ ekiss± bhesajje kayiram±ne apar± kuppant²ti. Eva½ durupaµµh±nato sadisat± veditabb±.
Dur±sadatoti dur±sad± hi ±s²vis±, gehassa purimabh±ge ±s²visa½ disv± pacchimabh±gena pal±yanti, pacchimabh±ge disv± purimabh±gena, gehamajjhe disv± gabbha½ pavisanti, gabbhe disv± mañcap²µha½ abhiruhanti. Mah±bh³t±ni tatopi dur±sadatar±ni. Tath±r³pena hi kuµµharogena phuµµhassa kaººan±s±d²ni chinditv± patanti, sar²ra½ samphuµati n²lamakkhik± pariv±renti, sar²ragandho d³ratova ubb±hati. Ta½ purisa½ akkosam±nampi paridevam±nampi neva rosavasena, na k±ruññena, upasaªkamitu½ sakkonti, n±sika½ pidahitv± khe¼a½ p±tent± d³ratova na½ vivajjenti. Eva½ aññesampi bhagandarakucchirogav±tarog±d²na½ b²bhacchajegucchabh±vakar±nañca rog±na½ vasena ayamevattho vibh±vetabboti. Eva½ dur±sadato sadisat± veditabb±.
Akataññutatoti ±s²vis± hi akataññuno honti, nh±piyam±n±pi bhojiyam±n±pi gandham±l±d²hi p³jiyam±n±pi pe¼±ya½ pakkhipitv± parihariyam±n±pi ot±rameva gavesanti. Yattha ot±ra½ labhanti, tattheva na½ ¹a½sitv± m±renti. ¾s²visehipi mah±bh³t±neva akataññutar±ni. Etesañhi kata½ n±ma natthi, s²tena v± uºhena v± nimmalena jalena nh±piyam±n±nipi gandham±l±d²hi sakkariyam±n±nipi muduvatthamudusayanamuduy±n±d²hi parihariyam±n±nipi, varabhojana½ bhojiyam±n±nipi, varap±na½ p±y±piyam±n±nipi ot±rameva gavesanti. Yattha ot±ra½ labhanti, tattheva kuppitv± anayabyasana½ p±pent²ti. Eva½ akataññutato sadisat± veditabb±.
Avisesak±ritoti ±s²vis± hi “aya½ khattiyo v± br±hmaºo v± vesso v± suddo v± gahaµµho v± pabbajito v±”ti visesa½ na karonti, sampattasampattameva ¹a½sitv± m±renti. Mah±bh³t±nipi “aya½ khattiyo v± br±hmaºo v± vesso v± suddo v± gahaµµho v± pabbajito v± devo v± manusso v± m±ro v± brahm± v± nigguºo v± saguºo v±”ti visesa½ na karonti Yadi hi nesa½ “aya½ guºav±”ti lajj± uppajjeyya, sadevake loke aggapuggale tath±gate lajja½ upp±deyyu½. Ath±pi nesa½ “aya½ mah±pañño aya½ mahiddhiko aya½ dhutav±do”ti-±din± nayena lajj± uppajjeyya, dhammasen±patis±riputtatther±d²su lajja½ upp±deyyu½. Ath±pi nesa½ “aya½ nigguºo d±ruºo thaddho”ti bhaya½ uppajjeyya, sadevake loke nigguºathaddhad±ruº±na½ aggassa devadattassa channa½ v± satth±r±na½ bh±yeyyu½, na ca lajjanti na ca bh±yanti, kuppitv± ya½kiñci anayabyasana½ ±p±dentiyeva. Eva½ avisesak±rito sadisat± veditabb±.
Anantados³paddavatoti ±s²vise niss±ya uppajjanak±nañhi dos³paddav±na½ pam±ºa½ natthi. Tath± hete ¹a½sitv± k±ºampi karonti khujjampi p²µhasappimpi ekapakkhalamp²ti eva½ aparim±ºa½ vippak±ra½ dassenti. Bh³t±nipi kuppit±ni na k±º±dibh±vesu na kiñci vippak±ra½ na karonti, appam±ºo etesa½ dos³paddavoti. Eva½ anantados³paddavato sadisat± veditabb±.
Id±nettha catumah±bh³tavasena y±va arahatt± kammaµµh±na½ kathetabba½ siy±, ta½ visuddhimagge catudh±tuvavatth±naniddese kathitameva.
Pañca vadhak± paccatthik±ti kho bhikkhave pañcanneta½ up±d±nakkhandh±na½ adhivacananti ettha dv²hi ±k±rehi khandh±na½ vadhakapaccatthikasadisat± veditabb±. Khandh± hi aññamaññañca vadhenti, tesu ca santesu vadho n±ma paññ±yati. Katha½? R³pa½ t±va r³pampi vadheti ar³pampi, tath± ar³pa½ ar³pampi vadheti r³pampi. Katha½? Ayañhi pathav²dh±tu bhijjam±n± itar± tisso dh±tuyo gahetv±va bhijjati, ±podh±tu-±d²supi eseva nayo, eva½ t±va r³pa½ r³pameva vadheti. R³pakkhandho pana bhijjam±no catt±ro ar³pakkhandhe gahetv±va bhijjati, eva½ r³pa½ ar³pampi vadheti. Vedan±kkhandhopi bhijjam±no saññ±saªkh±raviññ±ºakkhandhe gahetv±va bhijjati. Saññ±kkhandh±d²supi eseva nayo. Eva½ ar³pa½ ar³pameva vadheti. Cutikkhaºe pana catt±ro ar³pakkhandh± bhijjam±n± vatthur³pampi gahetv±va bhijjanti, eva½ ar³pa½ r³pampi vadheti. Eva½ t±va aññamañña½ vadhent²ti vadhak±. Yattha pana khandh± atthi, tattha chedanabhedanavadhabandhan±dayo honti, na aññatth±ti. Eva½ khandhesu santesu vadho paññ±yat²tipi vadhak±.
Id±ni pañcakkhandhe r³p±r³pavasena dve koµµh±se katv±, r³pavasena v± n±mavasena v± r³papariggaha½ ±di½ katv±, y±va arahatt± kammaµµh±na½ kathetabba½ siy± tampi visuddhimagge kathitameva.
Chaµµho antaracaro vadhako ukkhitt±sikoti kho, bhikkhave, nand²r±gasseta½ adhivacananti ettha dv²h±k±rehi nand²r±gassa ukkhitt±sikavadhakasadisat± veditabb± paññ±sirap±tanato ca yonisampaµip±danato ca. Katha½? Cakkhudv±rasmiñhi iµµh±rammaºe ±p±thagate ta½ ±rammaºa½ niss±ya lobho uppajjati, ett±vat± paññ±s²sa½ patita½ n±ma hoti, sotadv±r±d²supi eseva nayo. Eva½ t±va paññ±sirap±tanato sadisat± veditabb±. Nand²r±go panesa aº¹aj±dibhed± catasso yoniyo upaneti. Tassa yoni-upagamanam³lak±ni pañcav²sati mah±bhay±ni dvatti½sa kammak±raº±ni ca ±gat±neva hont²ti eva½ yonisampaµip±danatopissa ukkhitt±sikavadhakasadisat± veditabb±.
Iti nand²r±gavasen±pi ekassa bhikkhuno kammaµµh±na½ kathitameva hoti. Katha½? Ayañhi nand²r±go saªkh±rakkhandho, ta½ saªkh±rakkhandhoti vavatthapetv± ta½sampayutt± vedan± vedan±kkhandho, saññ± saññ±kkhandho, citta½ viññ±ºakkhandho, tesa½ vatth±rammaºa½ r³pakkhandhoti, eva½ pañcakkhandhe vavatthapeti. Id±ni te pañcakkhandhe n±mar³pavasena vavatthapetv±, tesa½ paccayapariyesanato paµµh±ya vipassana½ va¹¹hetv±, anupubbena eko arahatta½ p±puº±t²ti eva½ nand²r±gavasena kammaµµh±na½ kathita½ hoti.
Channa½ ajjhattik±yatan±na½ suññag±mena sadisat± p±¼iya½yeva ±gat±. Aya½ panettha kammaµµh±nanayo– yath± ca te cha cor± chakuµika½ suñña½ g±ma½ pavisitv± apar±para½ vicarant± kiñci alabhitv± g±mena anatthik± honti, evameva½ bhikkhu chasu ajjhattik±yatanesu abhinivisitv± vicinanto “ahan”ti v± “maman”ti v± gahetabba½ kiñci adisv± tehi anatthiko hoti. So “vipassana½ paµµhapess±m²”ti up±d±r³pakammaµµh±navasena cakkhupas±d±dayo pariggahetv± “aya½ r³pakkhandho”ti vavatthapeti, man±yatana½ “ar³pakkhandho”ti. Iti sabb±nipet±ni n±mañceva r³pañc±ti n±mar³pavasena vavatthapetv±, tesa½ paccaya½ pariyesitv± vipassana½ va¹¹hetv± saªkh±re sammasanto anupubbena arahatte patiµµh±ti. Ida½ ekassa bhikkhuno y±va arahatt± kammaµµh±na½ kathita½ hoti.
Id±ni b±hir±na½ g±magh±takacorehi sadisata½ dassento cor± g±magh±tak±ti khoti-±dim±ha. Tattha man±p±man±pes³ti karaºatthe bhumma½, man±p±man±peh²ti attho. Tattha coresu g±ma½ hanantesu pañca kicc±ni vattanti– cor± t±va g±ma½ pariv±retv± µhit± aggi½ datv± kaµakaµasadda½ uµµh±penti, tato manuss± hatthas±ra½ gahetv± bahi nikkhamanti. Tato tehi saddhi½ bhaº¹akassa k±raº± hatthapar±m±sa½ karonti. Keci panettha pah±ra½ p±puºanti, keci pah±raµµh±ne patanti, avasese pana arogajane bandhitv± attano vasanaµµh±na½ netv± rajjubandhan±d²hi bandhitv± d±saparibhogena paribhuñjanti.
Tattha g±magh±takacor±na½ g±ma½ pariv±retv± aggid±na½ viya chasu dv±resu ±rammaºe ±p±thagate kilesapari¼±huppatti veditabb±, hatthas±ra½ ±d±ya bahi nikkhamana½ viya. Taªkhaºe kusaladhamma½ pah±ya akusalasamaªgit±, bhaº¹akassa k±raº± hatthapar±masan±pajjana½ viya dukkaµadubbh±sitap±cittiyathullaccay±na½ ±pajjanak±lo, pah±raladdhak±lo viya saªgh±disesa½ ±pajjanak±lo, pah±ra½ laddh± pana pah±raµµh±ne patitak±lo viya p±r±jika½ ±pajjitv± assamaºak±lo, avasesajanassa bandhitv± vasanaµµh±na½ netv± d±saparibhogena paribhuñjanak±lo viya tameva ±rammaºa½ niss±ya sabbesa½ passant±na½yeva c³¼as²lamajjhimas²lamah±s²l±ni bhinditv± sikkha½ paccakkh±ya gihibh±va½ ±pajjanak±lo. Tatrassa puttad±ra½ posentassa sandiµµhiko dukkhakkhandho veditabbo, k±la½ katv± ap±ye nibbattassa sampar±yiko.
Im±nipi b±hir±yatan±ni ekassa bhikkhuno kammaµµh±navaseneva kathit±ni. Ettha hi r³p±d²ni catt±ri up±d±r³p±ni, phoµµhabb±yatana½ tisso dh±tuyo, dhamm±yatane ±podh±tuy± saddhi½ t± catassoti im±ni catt±ri bh³t±ni, tesa½ paricchedavasena ±k±sadh±tu, lahut±divasena lahut±dayoti evamida½ sabbampi bh³tup±d±yar³pa½ r³pakkhandho, tad±rammaº± vedan±dayo catt±ro ar³pakkhandh±. Tattha “r³pakkhandho r³pa½, catt±ro ar³pino khandh± n±man”ti. N±mar³pa½ vavatthapetv± purimanayeneva paµipajjantassa y±va arahatt± kammaµµh±na½ kathita½ hoti.
Ogh±nanti ettha duruttaraºaµµho oghaµµho. Ete hi “s²lasa½vara½ p³retv± arahatta½ p±puºiss±m²”ti ajjh±saya½ samuµµh±petv± kaly±ºamitte niss±ya samm± v±yamantena taritabb±, yena v± tena v± duruttar±. Imin± duruttaraºaµµhena ogh±ti vuccanti. Tepi ekassa bhikkhuno kammaµµh±navasena kathit±. Catt±ropi hi ete eko saªkh±rakkhandho v±ti. Sesa½ nand²r±ge vuttanayeneva yojetv± vitth±retabba½.
Sakk±yasseta½ adhivacananti, sakk±yopi hi ±s²vis±d²hi udakaººavassa orimat²ra½ viya catumah±bh³t±d²hi s±saªko sappaµibhayo, sopi ekassa bhikkhuno kammaµµh±navaseneva kathito. Sakk±yo hi tebh³makapañcakkhandh±, te ca sam±sato n±mar³pamev±ti. Evamettha n±mar³pavavatth±na½ ±di½ katv± y±va arahatt± kammaµµh±na½ vitth±retabbanti.
Nibb±nasseta½ adhivacananti nibb±nañhi udakaººavassa p±rimat²ra½ viya catumah±bh³t±d²hi khema½ appaµibhaya½. V²riy±rambhasseta½ adhivacananti ettha cittakiriyadassanattha½ heµµh± vuttav±y±mameva v²riyanti gaºhitv± dasseti. Tiººo p±raªgatoti taritv± p±ra½ gato.
Tattha yath± s±saªka-orimat²re µhitena udakaººava½ tarituk±mena katip±ha½ vasitv± saºika½ n±va½ sajjetv± udakak²¼a½ k²¼antena viya na n±v± abhiruhitabb±. Eva½ karonto hi an±ru¼hova byasana½ p±puº±ti. Evameva kilesaººava½ tarituk±mena “taruºo t±vamhi, mahallakak±le aµµhaªgikamaggakulla½ bandhiss±m²”ti papañco na k±tabbo Eva½ karonto hi mahallakak±la½ apatv±pi vin±sa½ p±puº±ti, patv±pi k±tu½ na sakkoti. Bhaddekaratt±d²ni pana anussaritv± vegeneva aya½ ariyamaggakullo bandhitabbo.
Yath± ca kulla½ bandhantassa hatthap±dap±rip³ri icchitabb±. Kuºµhap±do hi khañjap±do v± patiµµh±tu½ na sakkoti, phaºahatthak±dayo tiºapaºº±d²ni gahetu½ na sakkonti. Evamimampi ariyamaggakulla½ bandhantassa s²lap±d±nañceva saddh±hatthassa ca p±rip³ri icchitabb±. Na hi duss²lo assaddho s±sane appatiµµhito paµipatti½ assaddahanto ariyamaggakulla½ bandhitu½ sakkoti. Yath± ca paripuººahatthap±dopi dubbalo by±dhip²¼ito kulla½ bandhitu½ na sakkoti, th±masampannova sakkoti, eva½ s²lav± saddhopi alaso kus²to ima½ maggakulla½ bandhitu½ na sakkoti ±raddhav²riyova sakkot²ti ima½ bandhituk±mena ±raddhav²riyena bhavitabba½. Yath± so puriso kulla½ bandhitv± t²re µhatv± yojanavitth±ra½ udakaººava½ “aya½ may± paccattapurisak±ra½ niss±ya nittharitabbo”ti m±nasa½ bandhati, eva½ yogin±pi caªkam± oruyha “ajja may± catumaggavajjha½ kilesaººava½ taritv± arahatte patiµµh±tabban”ti m±nasa½ bandhitabba½.
Yath± ca so puriso kulla½ niss±ya udakaººava½ taranto g±vutamatta½ gantv± nivattitv± olokento “ekakoµµh±sa½ atikkantomhi, aññe tayo ses±”ti j±n±ti, aparampi g±vutamatta½ gantv± nivattitv± olokento “dve atikkantomhi, dve ses±”ti j±n±ti, aparampi g±vutamatta½ gantv± nivattitv± olokento “tayo atikkantomhi, eko seso”ti j±n±ti, tampi atikkamma nivattitv± olokento “catt±ropi me koµµhas± atikkant±”ti j±n±ti, tañca kulla½ p±dena akkamitv± sot±bhimukha½ khipitv± uttaritv± t²re tiµµhati. Eva½ ayampi bhikkhu ariyamaggakulla½ niss±ya kilesaººava½ taranto sot±pattimaggena paµhamamaggavajjhe kilese taritv± magg±nantare phale µhito paccavekkhaºañ±ºena nivattitv± olokento “catumaggavajjh±na½ me kiles±na½ eko koµµh±so pah²no itare tayo ses±”ti j±n±ti. Puna tatheva indriyabalabojjhaªg±ni samodh±netv± saªkh±re sammasanto sakad±g±mimaggena dutiyamaggavajjhe kilese taritv± magg±nantare phale µhito paccavekkhaºañ±ºena nivattitv±, olokento “catumaggavajjh±na½ me kiles±na½ dve koµµh±s± pah²n± itare dve ses±”ti j±n±ti. Puna tatheva indriyabalabojjhaªg±ni samodh±netv± saªkh±re sammasanto an±g±mimaggena tatiyamaggavajjhe kilese taritv± magg±nantare phale µhito paccavekkhaºañ±ºena nivattitv± olokento “catumaggavajjh±na½ me kiles±na½ tayo koµµh±s± pah²n±, eko seso”ti j±n±ti. Puna tatheva indriyabalabojjhaªg±ni samodh±netv± saªkh±re sammasanto arahattamaggena catutthamaggavajjhe kilese taritv± magg±nantare phale µhito paccavekkhaºañ±ºena nivattitv± olokento “sabbakiles± me pah²n±”ti j±n±ti.
Yath± so puriso ta½ kulla½ sote pav±hetv± uttaritv± thale µhito nagara½ pavisitv± uparip±s±davaragato “ettakena vatamhi anatthena mutto”ti ekaggacitto tuµµham±naso nis²dati, eva½ tasmi½yeva v± ±sane aññesu v± rattiµµh±nadiv±µµh±n±d²su yattha katthaci nisinno “ettakena vatamhi anatthena mutto”ti nibb±n±rammaºa½ phalasam±patti½ appetv± ekaggacitto tuµµham±naso nis²dati. Ida½ v± sandh±ya vutta½ tiººo p±raªgato thale tiµµhati br±hmaºoti kho, bhikkhave, arahato eta½ adhivacananti. Eva½ t±vettha n±n±kammaµµh±n±ni kathit±ni, samodh±netv± pana sabb±nipi ekameva katv± dassetabb±ni. Eka½ katv± dassenten±pi pañcakkhandhavaseneva vinivattetabb±ni.
Katha½? Ettha hi catt±ri mah±bh³t±ni ajjhattik±ni pañc±yatan±ni b±hir±ni pañc±yatan±ni dhamm±yatane pannarasa sukhumar³p±ni sakk±yassa ekadesoti aya½ r³pakkhandho, man±yatana½ viññ±ºakkhandho dhamm±yatanekadeso catt±ro ogh± sakk±yekadesoti ime catt±ro ar³pino khandh±. Tattha r³pakkhandho r³pa½, catt±ro ar³pino khandh± n±manti ida½ n±mar³pa½. Tassa nand²r±go k±mogho bhavogho dhamm±yatanekadeso sakk±yekadesoti ime paccay±. Iti sappaccaya½ n±mar³pa½ vavatthapeti n±ma. Sappaccaya½ n±mar³pa½ vavatthapetv± tilakkhaºa½ ±ropetv± vipassana½ va¹¹hetv± saªkh±re sammasanto arahatta½ p±puº±t²ti ida½ ekassa bhikkhuno niyy±namukha½.
Tattha catt±ro mah±bh³t± pañcup±d±nakkhandh± ajjhattikab±hir±ni ek±das±yatan±ni dhamm±yatanekadeso diµµhogho avijjogho sakk±yekadesoti ida½ dukkhasacca½, nand²r±go dhamm±yatanekadeso k±mogho bhavogho sakk±yekadesoti ida½ samudayasacca½, p±rimat²rasaªkh±ta½ nibb±na½ nirodhasacca½, ariyamaggo maggasacca½. Tattha dve sacc±ni vaµµa½, dve vivaµµa½, dve lokiy±ni, dve lokuttar±n²ti catt±ri sacc±ni so¼asah±k±rehi saµµhinayasahassehi vibhajitv± dassetabb±n²ti. Desan±pariyos±ne vipañcitaññ³ pañcasat± bhikkh³ arahatte patiµµhahi½su. Sutta½ pana dukkhalakkhaºavasena kathita½.