3. Paµhamar³p±r±masuttavaŗŗan±

136. Tatiye r³pasammudit±ti r³pe sammudit± pamodit±. Dukkh±ti dukkhit±. Sukhoti nibb±nasukhena sukhito. Keval±ti sakal±. Y±vatatth²ti vuccat²ti yattak± atth²ti vuccati. Ete voti ettha vo-k±ro nip±tamatta½. Paccan²kamida½ hoti, sabbalokena passatanti ya½ ida½ passant±na½ paŗ¹it±na½ dassana½, ta½ sabbalokena paccan²ka½ hoti viruddha½. Loko hi pańcakkhandhe nicc± sukh± att± subh±ti mańńati, paŗ¹it± anicc± dukkh± anatt± asubh±ti. Sukhato ±h³ti sukhanti kathenti. Sukhato vid³ti sukhanti j±nanti. Sabbameta½ nibb±nameva sandh±ya vutta½.
Samm³¼hetth±ti ettha nibb±ne samm³¼h±. Aviddas³ti b±l±. Sabbepi hi channavutip±saŗ¹ino “nibb±na½ p±puŗiss±m±”ti sańńino honti, te pana “nibb±na½ n±ma idan”tipi na j±nanti. Nivut±nanti kilesan²varaŗena nivut±na½ pariyonaddh±na½. Andhak±ro apassatanti apassant±na½ andhak±ro hoti. Ki½ ta½ eva½ hoti? Nibb±na½ v± nibb±nadassana½ v± apassant±nańhi b±l±na½ nibb±nampi nibb±nadassanampi k±¼amegha-avacch±dita½ viya candamaŗ¹ala½ kaµ±hena paµikujjitapatto viya ca niccak±la½ tamo ceva andhak±ro ca sampajjati.
Satańca vivaµa½ hoti, ±loko passat±miv±ti satańca sappuris±na½ pańń±dassanena passant±na½ nibb±na½ ±loko viya vivaµa½ hoti. Santike na vij±nanti, mag± dhammassa akovid±ti ya½ attano sar²re kese v± lom±d²su v± ańńatarakoµµh±sa½ paricchinditv± anantarameva adhigantabbato attano v± khandh±na½ nirodhamaggato santike nibb±na½. Ta½ eva½ santike sam±nampi maggabh³t± jan± magg±maggadhammassa catusaccadhammassa v± akovid± na j±nanti.
M±radheyy±nupanneh²ti tebh³makavaµµa½ m±rassa niv±saµµh±na½ anupannehi. Ko nu ańńatra ariyebh²ti µhapetv± ariye ko nu ańńo nibb±napada½ j±nitu½ arahati. Sammadańń±ya parinibbant²ti arahattapańń±ya samm± j±nitv± anantarameva an±sav± hutv± kilesaparinibb±nena parinibbanti. Atha v± sammadańń±ya an±sav± hutv± ante khandhaparinibb±nena parinibb±yanti.