4-5. Bh±radv±jasutt±divaººan±

127-128. Catutthe piº¹a½ ulam±no pariyesam±no pabbajitoti piº¹olo. So kira parijiººabhogo br±hmaºo ahosi. Atha bhikkhusaªghassa l±bhasakk±ra½ disv± piº¹atth±ya nikkhamitv± pabbajito. So mahanta½ kapallapatta½ gahetv± carati, tena kapallap³ra½ y±gu½ pivati, kapallap³re p³ve kh±dati, kapallap³ra½ bhatta½ bhuñjati. Athassa mahagghasabh±va½ satthu ±rocayi½su. Satth± tassa pattatthavika½ n±nuj±ni. Heµµh±mañce patta½ nikkujjitv± µhapeti. So µhapentopi gha½santova paº±metv± µhapeti, gaºhantopi gha½santova ±ka¹¹hitv± gaºh±ti. Ta½ gacchante k±le dha½sanena parikkh²ºa½ n±¼ikodanamattameva gaºhanaka½ j±ta½. Tato satthu ±rocesu½, athassa satth± pattatthavika½ anuj±ni. Thero aparena samayena indriyabh±vana½ bh±vetv± aggaphale arahatte patiµµh±si. Iti so piº¹atth±ya pabbajitatt± piº¹olo, gottena pana bh±radv±joti ubhaya½ ekato katv± piº¹olabh±radv±joti vuccati.
Upasaªkam²ti uggatuggatehi mah±-amaccehi parivuto upasaªkami. Thero kira ekadivasa½ s±vatthiya½ piº¹±ya caritv± katabhattakicco nid±ghasamaye s²taµh±ne div±vih±ra½ nis²diss±m²ti ±k±sena gantv± gaªg±t²re udenassa rañño udap±na½ n±ma uyy±na½ atthi, tattha pavisitv± aññatarasmi½ rukkham³le div±vih±ra½ nis²di s²tena udakav±tena b²jiyam±no.
Udenopi kho n±ma r±j± satt±ha½ mah±p±na½ pivitv± sattame divase uyy±na½ paµijagg±petv± mah±janapariv±ro uyy±na½ gantv± maªgalasil±paµµe atthat±ya seyy±ya nipajji. Tassa ek± paric±rik± p±de samb±ham±n± nisinn±. R±j± kamena nidda½ okkami. Tasmi½ nidda½ okkante n±µakitthiyo “yassatth±ya maya½ g²t±d²ni payojeyy±ma, so nidda½ upagato, na ca nidd±k±le mah±sadda½ k±tu½ vaµµat²”ti attano attano t³riy±ni µhapetv± uyy±na½ pakkant±. T± tattha tattha phal±phal±ni kh±dam±n± pupph±ni pi¼andham±n± vicarantiyo thera½ disv± “m± sadda½ karitth±”ti aññamañña½ niv±rayam±n± vanditv± nis²di½su. Thero “iss± pah±tabb±, macchera½ vinodetabban”ti-±din± nayena t±sa½ anur³pa½ dhammakatha½ kathesi.
S±pi kho rañño p±de samb±ham±n± nisinn± itth² p±de c±letv± r±j±na½ pabodhesi. So “kaha½ t± gat±”ti pucchi. Ki½ t±sa½ tumhehi? T± eka½ samaºa½ pariv±retv± nisinn±ti. R±j± kuddho uddhane pakkhittaloºa½ viya taµataµ±yam±no uµµhahitv± “tambakipillik±hi na½ kh±d±pess±m²”ti gacchanto ekasmi½ asokarukkhe tambakipillik±na½ puµa½ disv± hatthen±ka¹¹hitv± s±kha½ gaºhitu½ n±sakkhi. Kipillikapuµo chijjitv± rañño s²se pati, sakalasar²ra½ s±lithusehi parikiººa½ viya daº¹ad²pik±hi ¹ayham±na½ viya ca ahosi. Thero rañño paduµµhabh±va½ ñatv± iddhiy± ±k±sa½ pakkhandi. T±pi itthiyo uµµh±ya rañño santika½ gantv± sar²ra½ puñchantiyo viya bh³miya½ patitapatit± kipillik±yo gahetv± sar²re khipam±n± sabb± mukhasatt²hi vijjhi½su– “ki½ n±meta½, aññe r±j±no pabbajite disv± vandanti, pañha½ pucchanti, aya½ pana r±j± kipillikapuµa½ s²se bhindituk±mo j±to”ti.
R±j± attano apar±dha½ disv± uyy±nap±la½ pakkos±petv± pucchi– “ki½ esa pabbajito? Aññesupi divasesu idha ±gacchat²”ti? ¾ma, dev±ti. Idha tva½ ±gatadivase mayha½ ±roceyy±s²ti. Theropi katip±heneva puna ±gantv± rukkham³le nis²di. Uyy±nap±lo disv±– “mahanto me aya½ paºº±k±ro”ti vegena gantv± rañño ±rocesi. R±j± uµµhahitv± saªkhapaºav±disadda½ niv±retv± uggatuggatehi amaccehi saddhi½ uyy±na½ agam±si. Tena vutta½ “upasaªkam²”ti.
Anik²¼it±vino k±mes³ti y± k±mesu k±mak²¼±, ta½ ak²¼itapubb±, aparibhuttak±m±ti attho. Addh±nañca ±p±dent²ti paveºi½ paµip±denti, d²gharatta½ anubandh±penti. M±tumatt²s³ti m±tupam±º±su. Lokasmiñhi m±t± bhagin² dh²t±ti ida½ tividha½ garuk±rammaºa½ n±ma iti garuk±rammaºe upanibandha½ citta½ vimocetu½ na labhat²ti dassento evam±ha. Athassa tena pañhena citta½ anotaranta½ disv± bhagavat± paµik³lamanasik±ravasena citt³panibandhanattha½ vutta½ dvatti½s±k±rakammaµµh±na½ kathesi.
Abh±vitak±y±ti abh±vitapañcadv±rikak±y±. Tesa½ ta½ dukkara½ hot²ti tesa½ ta½ asubhakammaµµh±na½ bh±vetu½ dukkara½ hoti. Itissa imin±pi citta½ anotaranta½ disv± indriyasa½varas²la½ kathesi Indriyasa½varasmiñhi upanibandhacitta½ viheµhetu½ na labhati. R±j± ta½ sutv± tattha otiººacitto acchariya½, bho bh±radv±j±ti-±dim±ha.
Arakkhiteneva k±yen±ti-±d²su hatthap±de k²¼±pento g²va½ parivattento k±ya½ na rakkhati n±ma, n±nappak±ra½ duµµhulla½ kathento vacana½ na rakkhati n±ma, k±mavitakk±dayo vitakkento citta½ na rakkhati n±ma. Rakkhiteneva k±yen±ti-±d²su vuttavipariy±yena attho veditabbo.
Ativiya ma½ tasmi½ samaye lobhadhamm± parisahant²ti ma½ tasmi½ samaye atikkamitv± lobho adhibhavat²ti attho. Upaµµhit±ya satiy±ti k±yagat±ya satiy± supaµµhit±ya. Na ma½ tath± tasmi½ samayeti tasmi½ samaye ma½ yath± pubbe, na tath± lobho atikkamitv± uppajjat²ti attho. Parisahant²ti padassa uppajjant²tipi atthoyeva. Iti imasmi½ sutte tayo k±y± kathit±. Katha½ “Imameva k±yan”ti ettha hi karajak±yo kathito, “bh±vitak±yo”ti ettha pañcadv±rikak±yo, “rakkhiteneva k±yen±”ti ettha copanak±yo, k±yaviññatt²ti attho. Pañcama½ utt±nameva.