12. Lokak±maguºavaggo

1-2. Paµhamam±rap±sasutt±divaººan±

114-115. Lokak±maguºavaggassa paµhame ±v±sagatoti vasanaµµh±na½ gato. M±rassa vasa½ gatoti tividhass±pi m±rassa vasa½ gato. Paµimukka’ssa m±rap±soti assa g²v±ya m±rap±so paµimukko pavesito. Dutiya½ utt±nameva.

3. Lokantagamanasuttavaººan±

116. Tatiye lokass±ti cakkav±¼alokassa. Lokassa antanti saªkh±ralokassa anta½. Vih±ra½ p±vis²ti “mayi vih±ra½ paviµµhe ime bhikkh³, ima½ uddesa½ ±nanda½ pucchissanti, so ca tesa½ mama sabbaññutaññ±ºena sa½sanditv± kathessati. Tato na½ thomess±mi, mama thomana½ sutv± bhikkh³ ±nanda½ upasaªkamitabba½, vacanañcassa sotabba½ saddh±tabba½ maññissanti, ta½ nesa½ bhavissati d²gharatta½ hit±ya sukh±y±”ti cintetv± sa½khittena bh±sitassa vitth±rena attha½ avibhajitv±va nisinn±sane antarahito gandhakuµiya½ p±turahosi. Tena vutta½ “uµµh±y±san± vih±ra½ p±vis²”ti.
Satthu ceva sa½vaººitoti satth±r± ca pasattho. Viññ³nanti idampi karaºatthe s±mivacana½, paº¹itehi sabrahmac±r²hi ca sambh±vitoti attho. Pahot²ti sakkoti. Atikkammeva m³la½ atikkammeva khandhanti s±ro n±ma m³le v± khandhe v± bhaveyya, tampi atikkamitv±ti attho. Eva½sampadamidanti eva½sampattika½, ²disanti attho. Atisitv±ti atikkamitv±. J±na½ j±n±t²ti j±nitabbameva j±n±ti. Passa½ passat²ti passitabbameva passati. Yath± v± ekacco vipar²ta½ gaºhanto j±nantopi na j±n±ti, passantopi na passati, na eva½ bhagav±. Bhagav± pana j±nanto j±n±ti, passanto passatiyeva. Sv±ya½ dassanapariº±yakaµµhena cakkhubh³to. Viditakaraºaµµhena ñ±ºabh³to Avipar²tasabh±vaµµhena pariyattidhammapavattanato v± hadayena cintetv± v±c±ya nicch±ritadhammamayoti dhammabh³to. Seµµhaµµhena brahmabh³to. Atha v± cakkhu viya bh³toti cakkhubh³to. Evametesu padesu attho veditabbo. Sv±ya½ dhammassa vattanato vatt±. Pavattanato pavatt±. Attha½ n²haritv± n²haritv± dassanasamatthat±ya atthassa ninnet±. Amat±dhigam±ya paµipatti½ deset²ti amatassa d±t±.
Agaru½ karitv±ti punappuna½ y±c±pentopi hi garu½ karoti n±ma. Attano sekkhapaµisambhid±ñ±ºe µhatv± sinerup±dato v±lika½ uddharam±no viya dubbiññeyya½ katv± kathentopi garu½ karotiyeva n±ma. Eva½ akatv± amhe punappuna½ ay±c±petv± suviññeyyampi no katv± katheh²ti vutta½ hoti.
Ya½ kho voti ya½ kho tumh±ka½. Cakkhun± kho, ±vuso, lokasmi½ lokasaññ² hoti lokam±n²ti cakkhuñhi loke appah²nadiµµhi puthujjano sattalokavasena lokoti sañj±n±ti ceva maññati ca, tath± cakkav±¼alokavasena. Na hi aññatra cakkh±d²hi dv±das±yatanehi tassa s± saññ± v± m±no v± uppajjati. Tena vutta½, “cakkhun± kho, ±vuso, lokasmi½ lokasaññ² hoti lokam±n²”ti. Imassa ca lokassa gamanena anto n±ma ñ±tu½ v± daµµhu½ v± pattu½ v± na sakk±. Lujjanaµµhena pana tasseva cakkh±dibhedassa lokassa nibb±nasaªkh±ta½ anta½ appatv± vaµµadukkhassa antakiriy± n±ma natth²ti veditabb±.
Eva½ pañha½ vissajjetv± id±ni “s±vakena pañho kathitoti m± nikkaªkh± ahuvattha, aya½ bhagav± sabbaññutaññ±ºatula½ gahetv± nisinno. Iccham±n± tameva upasaªkamitv± nikkaªkh± hoth±”ti uyyojento ±kaªkham±n± pan±ti-±dim±ha.
Imehi ±k±reh²ti imehi k±raºehi cakkav±¼alokassa ant±bh±vak±raºehi ceva saªkh±ralokassa ant±pattik±raºehi ca. Imehi padeh²ti imehi akkharasampiº¹anehi. Byañjaneh²ti p±µiyekka-akkharehi.
Paº¹itoti paº¹iccena samann±gato. Cat³hi k±raºehi paº¹ito dh±tukusalo ±yatanakusalo paccay±k±rakusalo k±raº±k±raºakusaloti. Mah±paññoti mahante atthe mahante dhamme mahant± niruttiyo mahant±ni paµibh±n±ni paµiggaºhanasamatthat±ya mah±paññ±ya samann±gato. Yath± ta½ ±nanden±ti yath± ±nandena by±kata½, ta½ sandh±ya vutta½. Yath± ±nandena ta½ by±kata½, ahampi ta½ evameva by±kareyyanti attho.