9. Channavaggo

1. Palokadhammasuttavaººan±

84. Channavaggassa paµhame palokadhammanti bhijjanakasabh±va½. Evamettha aniccalakkhaºameva kathita½.

2. Suññatalokasuttavaººan±

85. Dutiye attaniyen±ti attano santakena parikkh±rena. Evamettha anattalakkhaºameva kathita½.

3. Sa½khittadhammasuttavaººan±

86. Tatiya½ khandhiyavagge ±nandov±de (sa½. ni. 3.83) vuttanayeneva veditabba½.

4. Channasuttavaººan±

87. Catutthe channoti eva½n±mako thero, na abhinikkhamana½ nikkhantathero. Paµisall±n±ti phalasam±pattito. Gil±napucchak±ti gil±nupaµµh±k±. Gil±nupaµµh±na½ n±ma buddhapasattha½ buddhavaººita½, tasm± evam±ha. S²saveµha½ dadeyy±ti s²se veµhana½ s²saveµha½, tañca dadeyya. Satthanti j²vitah±rakasattha½. N±vakaªkh±m²ti na icch±mi. Pariciººoti paricarito. Man±pen±ti manava¹¹hanakena k±yakamm±din±. Ettha ca satta sekh± paricaranti n±ma, arah± paric±r² n±ma, bhagav± pariciººo n±ma.
Etañhi, ±vuso, s±vakassa patir³panti, ±vuso, s±vakassa n±ma eta½ anucchavika½. Anupavajjanti appavattika½ appaµisandhika½. Pucch±vuso s±riputta, sutv± vediss±m±ti aya½ s±vakapav±raº± n±ma. Eta½ mam±ti-±d²ni taºh±m±nadiµµhigg±havasena vutt±ni. Nirodha½ disv±ti khayavaya½ ñatv±. Neta½ mama, nesohamasmi, na meso att±ti samanupass±m²ti anicca½ dukkha½ anatt±ti samanupass±mi. Ettakesu µh±nesu channatthero s±riputtattherena pucchita½ pañha½ arahatte pakkhipitv± kathesi. S±riputtatthero pana tassa puthujjanabh±va½ ñatv±pi ta½ “puthujjano”ti v± “kh²º±savo”ti v± avatv± tuºh²yeva ahosi. Cundatthero panassa puthujjanabh±va½ saññ±pess±m²ti cintetv± ov±da½ ad±si.
Tattha tasm±ti yasm± m±raºantika½ vedana½ adhiv±setu½ asakkonto sattha½ ±har±m²ti vadati, tasm± puthujjano ±yasm±, tena idampi manasikaroh²ti d²peti. Yasm± v± channa½ ±yatan±na½ nirodha½ disv± cakkh±d²ni tiººa½ g±h±na½ vasena na samanupass±m²ti vadasi. Tasm± idampi tassa bhagavato s±sana½ ±yasmat± manasik±tabbantipi puthujjanabh±vameva d²pento vadati. Niccakappanti niccak±la½. Nissitass±ti taºh±m±nadiµµh²hi nissitassa. Calitanti vipphandita½ hoti. Yathayida½ ±yasmato uppanna½ vedana½ adhiv±setu½ asakkontassa “aha½ veday±mi, mama vedan±”ti appah²nagg±hassa id±ni vipphandita½ hoti, imin±pi na½ “puthujjanova tvan”ti vadati.
Passaddh²ti k±yacittapassaddhi, kilesapassaddhi n±ma hot²ti attho. Natiy±ti taºh±natiy±. Asat²ti bhavatth±ya ±layanikantipariyuµµh±ne asati. ¾gatigati na hot²ti paµisandhivasena ±gati n±ma, cutivasena gamana½ n±ma na hoti. Cut³pap±toti cavanavasena cuti, upapajjanavasena upap±to. Nevidha na hura½ na ubhayamantaren±ti na idhaloke na paraloke na ubhayattha hoti. Esevanto dukkhass±ti vaµµadukkhakilesadukkhassa ayameva anto aya½ paricchedo parivaµumabh±vo hoti. Ayameva hi ettha attho. Ye pana “ubhayamantaren±”ti vacana½ gahetv± antar±bhava½ icchanti, tesa½ vacana½ niratthaka½. Antar±bhavassa hi bh±vo abhidhamme paµikkhittoyeva. “Antaren±”ti vacana½ pana vikappantarad²pana½. Tasm± ayamettha attho– neva idha na hura½, aparo vikappo na ubhayanti.
Sattha½ ±hares²ti j²vitah±rakasattha½ ±hari, ±haritv± kaºµhan±¼a½ chindi. Athassa tasmi½ khaºe maraºabhaya½ okkami, gatinimitta½ upaµµh±si. So attano puthujjanabh±va½ ñatv±, sa½viggacitto vipassana½ paµµhapetv±, saªkh±re pariggaºhanto arahatta½ patv±, samas²s² hutv± parinibbuto. Sammukh±yeva anupavajjat± by±kat±ti kiñc±pi ida½ therassa puthujjanak±le by±karaºa½ hoti; etena pana by±karaºena anantar±yamassa parinibb±na½ ahosi. Tasm± bhagav± tadeva by±karaºa½ gahetv± kathesi.
Upavajjakul±n²ti upasaªkamitabbakul±ni. Imin± thero, “bhante, eva½ upaµµh±kesu ca upaµµh±yik±su ca vijjam±n±su so bhikkhu tumh±ka½ s±sane parinibb±yissat²”ti pubbabh±gapaµipattiya½ kulasa½saggadosa½ dassento pucchati. Athassa bhagav± kulesu sa½sagg±bh±va½ d²pento honti hete s±riputt±ti-±dim±ha. Imasmi½ kira µh±ne therassa kulesu asa½saµµhabh±vo p±kaµo ahosi. Sesa½ sabbattha utt±nameva.