8-10. Mah±diµµhisutt±divaŗŗan±

213-215. Akat±ti samena v± visamena v± kenaci hetun± na kat± eva. Kenaci kata½ karaŗa½ vidh±na½ natthi etesanti akatavidh±n±. Padadvayenapi loke kenaci hetupaccayena nesa½ abhinibbattit±bh±va½ dasseti. Iddhiy±pi na nimmit±ti kassaci iddhimato devassa brahmuno v± iddhiy±pi na nimmit±. Animmit±ti v± kassaci animm±pak±. Ajanak±ti etena pathav²k±y±d²na½ r³p±dijanakabh±va½ paµikkhipati. R³pasadd±dayo hi pathav²k±y±d²hi appaµibaddhavuttik±ti tassa laddhi. Yath± pabbatak³µa½ kenaci anibbattita½ kassaci ca anibbattaka½, evametep²ti ±ha “k³µaµµh±”ti. Yamida½ “b²j±dito aŖkur±di j±yat²”ti vuccati, tańca vijjam±nameva tato nikkhamati, n±vijjam±na½, ańńath± yato kutoci yassa kassaci uppatti siy±ti adhipp±yo. Żhit±ti nibbik±rabh±vena µhit±. Na calant²ti na vik±ra½ ±pajjanti. Vik±r±bh±vena hi tesa½ sattanna½ k±y±na½ esikaµµh±yiµµhitat±. Anińjanańca attano pakatiy± avaµµh±nameva. Ten±ha “na vipariŗamant²”ti. Avipariŗ±madhammatt± eva ca ne ańńamańńa½ na by±b±dhenti. Sati hi vik±ra½ ±p±detabbat±ya by±b±dhakat±pi siy±, tath± anuggahetabbat±ya anugg±hakat±ti tadabh±va½ dassetu½ p±¼iya½ “n±lan”ti-±di vutta½. Pathav² eva k±yekadesatt± pathavik±yo. J²vasattam±na½ k±y±na½ niccat±ya nibbik±r±bh±vato na hantabbat±, na gh±µetabbat± c±ti neva koci hant± gh±tet± v±. Ten±ha “sattannantvev±”ti-±di. Yadi koci hant± natthi, katha½ satthappah±roti ±ha “yath± muggar±si-±d²s³”ti-±di. Kevala½ sańń±mattameva hoti, na gh±tan±di, paramatthato sattannantveva k±y±na½ avikopan²yabh±vatoti adhipp±yo.
Pamukhayon²nanti manussatiracch±n±d²su khattiyabr±hmaŗ±dis²habyaggh±divasena padh±nayon²na½. Saµµhisat±ni chasahass±ni. “Pańca ca kammuno sat±n²”ti padassa atthadassana½ “pańca kammasat±ni c±”ti Eseva nayoti imin± “kevala½ takkamattena niratthakadiµµhi½ d²pet²”ti imameva attha½ atidisati. Ettha ca takkamattaken±ti imin± yasm± takkik± niraŖkusat±ya parikappanassa ya½ kińci attano parikappita½ s±rato mańńam±n± tatheva abhinivissa takkadiµµhig±ha½ gaŗhanti, tasm± na tesa½ diµµhivatth³su vińń³hi vic±raŗ± k±tabb±ti dasseti. Kec²ti uttaravih±rav±sino. Te hi “pańca kamm±n²ti cakkhusotagh±najivh±k±y±, im±ni pańcindriy±ni ‘pańca kamm±n²ti pańń±pent²”ti vadanti. Kammanti laddh²ti o¼±rikabh±vato paripuŗŗakammanti laddhi. Manokamma½ ano¼±rikatt± upa¹¹hakammanti laddh²ti yojan±. “Dv±saµµhipaµipad±”ti vattabbe sabh±vanirutti½ aj±nant± “dvaµµhipaµipad±”ti vadanti. Ekasmi½ kappeti ekasmi½ mah±kappe. Tatth±pi ca vivaµµaµµh±yisańńite ekasmi½ asaŖkhyeyyakappe.
Urabbhe hanant²ti orabbhik±. Eva½ s³karik±dayo veditabb±. Ludd±ti ańńepi ye keci m±gavikanes±d±dayo, te p±pakammapasutat±ya kaŗh±bhij±t²ti vadanti. Bhikkh³ti buddhas±sane bhikkh³. Te kira “sacchandar±g± paribhuńjant²”ti adhipp±yena cat³su paccayesu kaŗµake pakkhipitv± kh±dant²ti vadanti. Kasm±ti ce? Yasm± te paŗ²tapaŗ²te paccaye paµisevant²ti tassa micch±g±ho. ѱyaladdhepi paccaye paribhuńjam±n± ±j²vakasamayassa vilomag±hit±ya paccayesu kaŗµake pakkhipitv± kh±danti n±m±ti vadant²ti apare. Eke pabbajit±, ye visesato attakilamath±nuyogamanuyutt±. Tath± hi te kaŗµake vattant± viya hont²ti kaŗµakavuttik±ti vutt±. Żhatv± bhuńjananah±napaµikkhep±divatasam±yogena paŗ¹aratar±. Acelakas±vak±ti ±j²vakas±vake vadati. Te kira ±j²vakasamaye ±j²vakaladdhiy± da¼hag±hit±ya nigaŗµhehipi paŗ¹aratar±. Nand±dayo kira tath±r³pa½ ±j²vakapaµipatti½ ukka½sa½ p±petv± µhit±, tasm± nigaŗµhehi ±j²vakas±vakehi ca paŗ¹aratar± vutt±. Paramasukk±bhij±t²ti aya½ tesa½ laddhi.
Purisabh³miyoti padh±napuggalena niddeso. Itth²nampet± bh³miyo icchanteva. Bhikkhu ca pannakoti-±di tesa½ p±¼i eva. Tattha pannakoti bhikkh±ya vicaraŗako, tesa½ v± paµipattiy± paµipannako. Jinoti jiŗŗo jar±vasena h²nadh±tuko, attano v± paµipattiy± paµipakkhe jinitv± µhito. So kira tath±bh³to dhammampi kassaci na katheti. Ten±ha “na kińci ±h±”ti. Niµµhuhan±divippak±re kenaci katepi khamanavasena na kińci vadat²ti vadanti. Al±bhinti “so na kumbhimukh± paµiggaŗh±t²”ti-±din± (d². ni. 1.394) nayena vutta-al±bhahetusam±yogena al±bhi½. Tato eva jighacch±dubbalyaparetat±ya sayanapar±yaŗa½ samaŗa½ pannabh³m²ti vadanti.
¾j²vavuttisat±n²ti satt±na½ ±j²vabh³t±ni j²vik±vuttisat±ni. Pasuggahaŗena e¼akaj±ti gahit±, migaggahaŗena rurugavay±disabbamigaj±ti. Bah³ dev±ti c±tumah±r±jik±dibrahmak±yik±divasena tesa½ antarabhedavasena bah³ dev±. Tattha c±tumah±r±jik±na½ ekacce antarabhed± mah±samayasuttavasena (d². ni. 2.331 ±dayo) d²petabb±. Manuss±pi anant±ti d²padesakulava½s±j²v±divibh±gena manuss±pi anantabhed±. Pis±c± eva pes±c±, te mahantamahant± ajagarapet±dayo. Chaddantadahamand±kiniyo ku¼²ramucalindan±mena vadanti.
Pavuµ±ti sabbagaŗµhik±. Paŗ¹itopi…pe… uddha½ na gacchati. Kasm±? Satt±na½ sa½saraŗak±lassa niyatabh±vato.
Aparipakka½ sa½saraŗanimitta½ s²l±din± parip±ceti n±ma s²gha½yeva visuddhippattiy±. Paripakka½ kamma½ phussa phussa patv± patv± k±le paripakkabh±v±p±danena byant² karoti n±ma. Suttagu¼eti suttavaµµiya½. Nibbeµhiyam±nameva palet²ti upam±ya satt±na½ sa½s±ro anukkamena kh²yateva, na tassa va¹¹h²ti dasseti paricchinnar³patt±. Nibbeµhiyam±nameva suttagu¼a½ gacchat²ti vuccati. Tańca kho suttapam±ŗena, sutte pana asati kuto gacchati suttagu¼a½. Ten±ha– “sutte kh²ŗe na gacchat²”ti. Tattheva tiµµhati suttapariyantanti adhipp±yo. K±lavasen±ti attani veµhetv± µhita½ sukhadukkha½ yath±vuttassa k±lassa vasena nibbeµhiyam±no b±lo ca paŗ¹ito ca paleti gacchati, n±tikkamati sa½s±ra½.

Mah±diµµhisutt±divaŗŗan± niµµhit±.