3. Pheºapiº¹³pamasuttavaººan±

95. Kenaci k±raºena yujjhitv± gahetu½ na sakk±ti ayujjh± n±ma. Nivattanaµµh±neti udakappav±hassa nivattitaµµh±ne.
Anusot±gamaneti anusota½ ±gamanahetu, “anusot±gamanen±”ti v± p±µho. Anupubbena pava¹¹hitv±ti tattha tattha uµµhit±na½ khuddakamahant±na½ pheºapiº¹±na½ sa½saggena pak±rato vuddhi½ patv±. ¾vaheyy±ti ±netv± vaheyya. K±raºena upaparikkheyy±ti ñ±ºena v²ma½seyya. “S±ro n±ma ki½ bhaveyy±”ti vatv± sabbaso tadabh±va½ dassento “vil²yitv± viddha½seyyev±”ti ±ha. Tena r³pampi niss±rat±ya bhijjatev±ti dasseti. Yath± hi aniccat±ya as±rat±siddhi, eva½ as±rat±yapi aniccat±siddh²ti aniccat±ya eva niccas±ra½ thirabh±vas±ra½ dhuvas±ra½ s±m²niv±s²k±rakabh³tassa attano vase pavattanampettha natth²ti ±ha “r³pampi…pe… niss±ramev±”ti. Soti pheºapiº¹o. Gahitopi up±yena tamattha½ na s±dheti anarahatt±. Anekasandhighaµito tath± tath± ghaµito hutv±.
By±mamattampi etarahi manuss±na½ vasena. Avassameva bhijjati taraªgabbh±hata½ hutv±.
Tasmi½ tasmi½ udakabindumhi patite. Udakatalanti udakapiµµhi½. Aññato patanta½ udakabindu½. Udakajallanti sant±naka½ hutv± µhita½ udakamala½. Tañhi sa½ka¹¹hitv± tato udaka½ puµa½ karoti, tasmi½ puµe pubbu¼asamaññ±. Vatthunti cakkh±divatthu½. ¾rammaºanti r³p±di-±rammaºa½. Kilesajallanti purimasiddha½, paµilabbham±na½ v± kilesamala½. Phassasaªghaµµananti phassasamodh±na½. Pubbu¼asadis± muhuttaramaº²yat±ya. Yasm± ghammak±le s³riy±tapasant±p±bhinibbattarasmij±lanip±te t±dise bh³mipadese ito cito samuggatav±tavegasamuddhaµaviru¼hasaªkh±tesu paribbhamantesu aºuparam±ºutajj±rippak±resu bh³tasaªgh±tesu mar²cisamaññ±, tasm± sabbaso s±ravirahit±ti vutta½ “saññ±pi as±rakaµµhena mar²cisadis±”ti. Yasm± ca passant±na½ yebhuyyena udak±k±rena kh±yati, tasm± “gahetv± pivitu½ v±”ti-±di vutta½. N²l±di-anubhavanatth±y±ti n²l±di-±rammaºassa anubhavanatth±ya. Phandat²ti phandan±k±rappatt± viya hoti appah²nataºhassa puggalassa. Vippalambheti appah²navipall±sa½ puggala½. Ten±ha “ida½ n²lakan”ti-±di. Saññ±vipall±sato hi cittavipall±so, tato diµµhivipall±soti. Vippalambhanen±ti vippak±ravaseneva ±rammaºassa lambhanena. Vippak±ravasena hi eta½ lambhana½, yadida½ anudakameva udaka½ katv± dassana½ anagarameva nagara½ katv± gandhabban±µak±didassana½.
Kukkuka½ vuccati kadalikkhandhassa sabbapattavaµµ²na½ abbhantare daº¹akanti ±ha “akukkukaj±tanti anto asañj±taghanadaº¹akan”ti. Na tath± hot²ti yadatth±ya upan²ta½, tadatth±ya na hoti. N±n±lakkhaºoti n±n±sabh±vo. Saªkh±rakkhandhov±ti eko saªkh±rakkhandhotveva vuccati.
Ass±ti purisassa. Apagatapaµalapi¼akanti apagatapaµaladosañceva apagatapi¼akadosañca. As±rabh±vadassanasamatthanti as±rassa as±rabh±vadassanasamattha½. Ittar±ti parittak±l±, na ciraµµhitik±. Ten±ha “lahupaccupaµµh±n±”ti. Aññadeva ca ±gamanak±le cittanti idañca o¼±rikavaseneva vutta½. Tath± hi ekaccharakkhaºe anekakoµisatasahassasaªkh±ni citt±ni uppajjitv± nirujjhanti. M±y±ya dassita½ r³pa½ m±y±ti vutta½. Ya½kiñcideva kap±liµµhakap±s±ºav±lik±di½. Vañcet²ti asuvaººameva suvaººanti, amuttameva mutt±ti-±din± vañceti. Nanu ca saññ±pi mar²ci viya vippalambheti vañceti, idampi viññ±ºa½ m±y± viya vañcet²ti ko imesa½ visesoti? Vacanattho nesa½ s±dh±raºo. Tath±pi saññ± anudaka½yeva udaka½ katv± g±h±pent², apurisaññeva purisa½ katv± g±h±pent² vippalambhanavasena appavisay±, viññ±ºa½ pana ya½ kiñci ata½sabh±va½ ta½ katv± dassent² m±y± viya mah±visay±. Ten±ha “ya½kiñcidev±”ti-±di. Evamp²ti ativiya lahuparivattibh±venapi m±y±sadisanti.
Desit±ti eva½ desit± pheºapiº¹±di-upam±hi.
Bh³ri vuccati pathav², saºhaµµhena vipulaµµhena ca bh³risadisapaññat±ya bh³ripañño. Ten±ha “saºhapaññena cev±”ti-±di. Kimigaº±d²nanti ±di-saddena anekagijjh±dike saªgaºh±ti. Paveº²ti dhammapabandho. B±lal±pin² “aha½ mam±”ti-±din±. Sesadh±tuyo gahetv±va bhijjati ekupp±dekanirodhatt±, vatthur³panissayapaccayatt± “ayan”ti na visu½ gahita½. Vadhabh±vatoti vadhassa maraºassa atthibh±vato. Saraºanti paµisaraºa½.

Pheºapiº¹³pamasuttavaººan± niµµhit±.