7. Khajjan²yasuttavaººan±

79. Vipassan±vasen±ti etarahi r³pavedan±dayo anussaritv± “pubbep±ha½ eva½vedano ahosin”ti at²t±na½ r³pavedan±d²na½ paccuppannehi vises±bh±vadassan± vipassan±, tass± vipassan±ya vasena. Yv±ya½ “na ida½ abhiññ±vasen±”ti paµikkhepo kato, tassa k±raºa½ dassento “abhiññ±vasena h²”ti-±dim±ha. Khandhapaµibaddh± n±ma gottavaººah±r±dayo. Eva½ anussarantoti yath±vuttavipassan±vasena anussaranto. Sabh±vadhamm±na½ eva anussaraºassa vuttatt± “suññat±pabban”ti vutta½.
Yasm± te eva r³p±dayo neva att±, na attaniy± as±r± anissar±, tasm± tato suññ±, tesa½ bh±vo suññat±, tass± lakkhaºa½ ruppan±dika½ dassetu½.
Kiñc±ti hetu-atthajotake k±raºe paccattavacananti ±ha “kiñc±ti k±raºapucch±, kena k±raºena r³pa½ vadeth±”ti. Etanti eta½ bh³tup±d±yabheda½ dhammaj±ta½. Kena k±raºena r³pa½ n±m±ti ki½ k±raºa½ niss±ya r³panti vuccat²ti attho. K±raºuddesoti k±raºassa uddisana½. Ruppat²ti ettha r³pa½ n±ma s²t±divirodhipaccayasannip±tena visadisuppatti. Ten±ha “s²tenap²”ti-±di. Pabbatap±deti cakkav±¼apabbatap±de, so pana tattha accuggato p±k±ro viya µhito. Tath± hi tattha satt± olambant± tiµµhanti. Hatthap±s±gat±ti hatthap±sa½ ±gat± up±gat±. Tatth±ti tasmi½ hatthap±s±gate satte. Chijjitv±ti mucch±pattiy± muccitv±, aªgapaccaªga-ucchedavasena v± paricchijjitv±. Accantakh±re udaketi ±tapasant±p±bh±vena atis²tabh±vameva sandh±ya accantakh±rat± vutt± siy±. Na hi ta½ kappasaºµh±na-udaka½ sampattikaramah±meghavuµµha½ pathav²sandh±raka½ kappavin±sa-udaka½ viya kh±ra½ bhavitu½ arahati, tath± sati pathav²pi vil²yeyy±ti. Mahi½sakaraµµha½ n±ma himavantapadese eka½ raµµha½.
Av²cimah±nirayeti sa-ussada½ av²ciniraya½ vutta½. Gaªg±piµµheti gaªg±t²re.
Sarant± gacchant²ti sar²sapapadassa attha½ vadati. Etanti ruppana½. Yath± kaµhinat± pathaviy± paccattalakkhaºa½, eva½ ruppana½ r³pakkhandhassa paccattalakkhaºa½, sabh±vabh³talakkhaºanti attho.
Purimasadisanti purime r³pakkhandhe vuttena sadisa½. Ta½ “kinti k±raºapucch±”ti-±din± vuttanayeneva veditabba½. Sukha½ iµµh±rammaºa½. Sukh±d²na½ vedan±na½. Paccayatoti ±rammaºapaccayato. Ayamatthoti “sukh±rammaºa½ sukhanti vuccat²”ti ayamattho. Uttarapadalopena hesa niddeso. Vedayat²ti anubhavati. Vedayitalakkhaº±ti anubhavanalakkhaº±.
N²lapuppheti n²lavaººapupphe. Vatthe v±ti n²lavatthe. -saddena vaººadh±tu-±di½ saªgaºh±ti. Appana½ v± jh±na½ v±pento. Uppajjanasaññ±p²ti ya½ kiñci n²la½ r³p±yatana½ ±rabbha uppajjanasaññ±pi, y± pakiººakasaññ±ti vuccati.
R³patt±y±ti r³pabh±v±ya. Y±gumev±ti y±gubh±vinameva vatthu½. Y±gutt±ya y±gubh±v±ya. Pacati n±ma puggalo. Evanti yath± y±gu-±divatthu½ puriso y±gu-±di-atth±ya pacati nipph±deti, aya½ eva½ ruppan±disabh±ve dhammasam³he yath±saka½ paccayehi abhisaªkhariyam±ne cetan±padh±no dhammasam³ho pavattanattha½ visesapaccayo hutv± te abhisaªkharoti niropeti nibbatteti. Ten±ha “paccayeh²”ti-±di. R³pamev±ti r³pasabh±vameva, na añña½ sabh±va½. Abhisaªkharot²ti itarehi paccayadhammehi adhika½ suµµhu paccayata½ karoti. “Upagacchati y±peti ±y³hat²”ti tasseva vevacan±ni. Abhisaªkharaºameva hi ±y³han±d²ni. Nibbattet²ti tesa½ dhamm±na½ ruppan±dibh±vena nibbattiy± paccayo hot²ti attho. Cetayitalakkhaºassa saªkh±rass±ti ida½ saªkh±rakkhandhadhamm±na½ cetan±padh±natt± vutta½. Tath± hi bhagav± suttantabh±jan²ye saªkh±rakkhandha½ vibhajantena cetan±va vibhatt±.
V±tiªgaºa½ brahatiphala½. Caturassavall²ti tivut±lat±. Akh±rikanti kh±rarasarahita½, ta½ pana paººaphal±di. Yattha loºaraso adhiko, ta½ loºikanti ±ha “loºay±g³”ti-±di. Ambil±dibheda½ rasa½.
¾k±rasaºµh±nagahaºavasen±ti n²lap²t±di-±k±ragahaºavasena ceva vaµµacaturass±disaºµh±nagahaºavasena ca. Vin±pi ±k±rasaºµh±n±ti ±k±rasaºµh±nehi vin±, te µhapetv±pi. Paccattabhedagahaºavasen±ti tassa tassa ±rammaºassa pabhedagahaºavasena. Asammohatoti y±th±vato. Viseso visesatthad²panato, aviseso aya½ dhammo avisesad²panato. Ten±ha “viseso veditabbo”ti. J±nanañhi avisiµµha½, ta½ sam±sapadato upasagg± visesenti. Tath± hi sañj±nanapada½ paccabhiññ±ºanimitta½ ±k±ragahaºamatta½ bodheti, vij±nanapada½ tato visiµµhavisayagahaºa½ Paj±nanapada½ pana tatopi visiµµhatara½ pak±rato avabodha½ bodheti. Ten±ha “tass±p²”ti-±di. ¾rammaºasañj±nanamattamev±ti n²l±dibhedassa ±rammaºassa sallakkhaºamattameva. Avadh±raºena lakkhaºapaµivedhatta½ nivatteti. Ten±ha “aniccan”ti-±di. ѱºasampayuttacittehi vipassantassa vipassan±ya paguºabh±ve sati ñ±ºavippayuttena cittenapi vipassan± hotiyev±ti ±ha “anicc±divasena lakkhaºapaµivedhañca p±pet²”ti. Paµivedhanti ca upaladdhimeva vadati, na paµivijjhana½. Ten±ha “ussakkitv± pan±”ti-±di. Ussakkitv±ti ussakk±petv± maggap±tubh±vampi p±peti asammohasabh±vatt±. Yath± lakkhaºapaµivedhak±le sañj±nanalakkhaºavasena saññ±ºa-anur³pavaseneva pavatta½, eva½ viññ±ºavij±nanavasena v±ya½ anur³pavaseneva pavattat²ti daµµhabba½.
Id±ni tamattha½ heraññik±di-upam±ya vibh±vetu½ “yath± h²”ti-±dim±ha. Hirañña½ vuccati kah±paºa½, hiraññaj±nane niyutto heraññiko. Lokavoh±re aj±t± asañj±t± buddhi etass±ti aj±tabuddhi, b±lad±rako. Voh±rakusalo g±mav±s² puriso g±mikapuriso. Upabhogaparibhog±rahatt± upabhogaparibhoga½. Tambaka½samayatt± k³µo. Mah±s±ratt± cheko. A¹¹has±ratt± karaµo. Nih²nas±ratt± saºho. Ettha ca yath± heraññiko kah±paºa½ citt±dibh±vato uddha½ k³µ±dibh±va½ r³padassan±divasena uppattiµµh±natopi j±nanto anek±k±rato j±n±ti, eva½ paññ± ±rammaºa½ n±nappak±rato j±n±ti paµivijjhati, t±ya saddhi½ pavattam±naviññ±ºampi yath±visaya½ ±rammaºa½ j±n±ti.
Eva½ sv±ya½ nesa½ j±nane viseso aññesa½ avisayo, buddh±na½ eva visayoti ida½ visesa½ milindapañhena vibh±vetu½ “ten±h±”ti-±dim±ha, ta½ suviññeyyameva.
Attasuññ±na½ sabh±vadhamm±na½ dhammamattat±ya kathitatt± “anattalakkhaºa½ kathetv±”ti vutta½. Heµµhimamagg± ca yadi adhigat±, arahattassa anadhigatatt± “ekadesamatten±”ti vutta½, ta½ aniccalakkhaºa½ dassetu½ ida½ pabbam±raddha½, itar±ni dve lakkhaº±ni tassa parih±rabh±ven±ti adhipp±yo.
Yasm± panettha “ta½ ki½ maññatha, bhikkhave”ti-±didesan±ya t²su lakkhaºesu idameva padh±nabh±vena dassita½, ida½ appadh±nabh±ven±ti na sakk± vattu½, tasm± “t²ºi lakkhaº±ni samodh±netv± dassetump²”ti vutta½. Apacin±t²ti apacayag±midhamme nivatteti eka½sato apacayag±mipaµipad±ya parip³raºato. Ten±ha “no ±cin±t²”ti-±di. Vaµµa½ vin±set²ti vidhamati adassana½ gameti. Neva cin±t²ti na va¹¹heti. Tadev±ti ta½ vaµµa½ eva. Vissajjet²ti cha¹¹eti. Vikirat²ti viddha½seti. Vidh³pet²ti vaµµattayasaªkh±ta½ aggikkhandha½ vigatadh³ma½ vigatasant±pa½ karot²ti atthoti ±ha “nibb±pet²”ti.
Eva½ passanti-±di an±g±miphale µhitassa ariyas±vakassa aggamaggaphal±dhigam±ya desan±ti adhipp±yen±ha “vaµµa½ vin±setv± µhita½ mah±kh²º±sava½ dassess±m²”ti. Kh²º±savassa an±gatabh±vadassana½yeva, sabb± c±ya½ heµµhim± desan± suddhavipassan±kath±, sahapaµhamamagg± v± sahavijj³pamadhamm± v± vipassan±kath±ti dassento “ettakena µh±nen±”ti-±dim±ha.
Namassantiyeva mahat± g±ravabahum±nena. Ten±ha “namo te puris±jaññ±”ti-±di. Tattha nidassana½ dassento “±yasmanta½ n²tatthera½ viy±”ti vatv± tamattha½ vibh±vetu½ “thero”ti-±dim±ha. Tattha khuraggeyev±ti kesoropanattha½ khuradh±r±ya agge s²se µhapite tacapañcakakammaµµh±namukhena bh±vana½ anuyuñjanto arahatta½ patv±. Brahmavim±n±ti brahm±na½ niv±sabh³t± vim±n±.

Khajjan²yasuttavaººan± niµµhit±.