5. Dutiya-arahantasuttavaººan±

77. Suddhikamev±ti suddhasa½khittabandhameva katv±.

Dutiya-arahantasuttavaººan± niµµhit±.

6. S²hasuttavaººan±

78. S²hoti parissayasahanato paµipakkhahananato ca “s²ho’ti laddhan±mo mig±dhipati. Catt±roti ca sam±nepi s²haj±tikabh±ve vaººavises±disiddhena visesena catt±ro s²h±. Te id±ni n±mato vaººato ±h±rato dassetv± idh±dhippetas²ha½ n±nappak±rato vibh±vetu½ “tiºas²ho”ti-±di ±raddha½. Tiºabhakkho s²ho tiºas²ho purimapade uttarapadalopena yath± “s±kapatthivo”ti. K±¼avaººat±ya k±¼as²ho. Tath± paº¹us²ho. Ten±ha “k±¼as²ho k±¼ag±visadiso, paº¹us²ho paº¹upal±savaººag±visadiso”ti. Rattakambalassa viya kesaro kesarakal±po etassa atth²ti kesar². L±kh±rasaparikammakatehi viya p±dapariyanteh²ti yojan±.
Kamm±nubh±vasiddha-±dhipaccamahesakkhat±hi sabbamigagaºassa r±j± suvaººaguhato v±ti-±di “s²hassa vih±ro kiriy± eva½ hot²”ti katv± vutta½.
Sama½ patiµµh±petv±ti sabbabh±gehi samameva bh³miya½ patiµµh±petv±. ¾ka¹¹hitv±ti purato ±ka¹¹hitv± Abhiharitv±ti abhimukha½ haritv±. Saªgh±tanti vin±sa½. V²satiyaµµhika½ µh±na½ usabha½.
Samas²hoti samaj±tiko samabh±go ca s²ho. Sam±nosm²ti desan±matta½, samappabh±vat±yapi na bh±yati. Sakk±yadiµµhibalavat±y±ti “ke aññe amhehi uttaritar±, atha kho mayameva mah±bal±”ti eva½ bal±tim±nanimitt±ya ahaªk±rahetubh³t±ya sakk±yadiµµhiy± balabh±vena. Sakk±yadiµµhipah²natt±ti sakk±yadiµµhiy± pah²natt± nirahaªk±ratt± attasinehassa suµµhu samuggh±µitatt± na bh±yati.
Tath± tath±ti s²hasadisat±din± tena tena pak±rena att±na½ kathes²ti vatv± tamattha½ vivaritv± dassetu½ “s²hoti kho”ti-±di vutta½.
Kat±bhin²h±rassa lokan±thassa bodhiy± niyatabh±vappattiy± ekantabh±v²buddhabh±voti katv± “t²su p±s±desu niv±sak±lo, magadharañño paµiññ±d±nak±lo, p±y±sassa paribhuttak±lo”ti-±din± abhisambodhito purim±vatth±pi s²hasadisa½ katv± dassit±. Bh±vini, bh³topac±ropi hi lokavoh±ro. Vijj±bh±vas±maññato bh³tavijj± itaravijj±pi ekajjha½ gahetv± paµiccasamupp±dasammasanato ta½ puretara½ siddha½ vip±ka½ viya katv± ±ha “tisso vijj± visodhetv±”ti. Anulomapaµilomato pavattañ±ºavasena “yamakañ±ºamanthanen±”ti vutta½.
Tattha viharantass±ti ajap±lanigrodham³le viharantassa. Ek±dasame divaseti sattasatt±hato para½ ek±dasame divase. Acalapallaªketi isipatane dhammacakkapavattanattha½ nisinnapallaªke. Tampi hi kenaci appaµivattiyadhammacakkapavattanattha½ nisajj±ti katv± vajir±sana½ viya acalapallaªka½ vuccati. Imasmiñca pana padeti “dveme, bhikkhave, ant±”ti-±dinayappavatte imasmi½ saddhammakoµµh±se. Dhammaghoso…pe… dasasahassilokadh±tu½ paµicch±desi “sabbattha µhit± suºant³”ti adhiµµh±nena. So¼asah±k±reh²ti “dukkhapariññ±, samudayappah±na½, nirodhasacchikiriy±, maggabh±van±”ti eva½ ekekasmi½ magge catt±ri catt±ri katv± so¼asahi ±k±rehi.
Vuttoyeva, na idha vattabbo, tasm± tattha vuttanayeneva veditabboti adhipp±yo. Yasm± ca aparehipi aµµhahi k±raºehi bhagav± tath±gatoti ±rabhitv± ud±naµµhakath±d²supi (ud±. aµµha. 18; itivu. 38) tath±gatapadassa attho vutto eva, tasm± tattha vuttanayena attho veditabbo Yadipi bhagav± na bodhipallaªke nisinnamattova abhisambuddho j±to, tath±pi t±ya nisajj±ya nisinnova panujja sabbaparissaya½ abhisambuddho j±to. Tath± hi ta½ “apar±jitapallaªkan”ti vuccati. Tasm± “y±va bodhipallaªk± v±”ti vatv± tena aparitussanto “y±va arahattamaggañ±º± v±”ti ±ha.
Iti r³panti ettha iti-saddo nidassanattho. Tena r³pa½ sar³pato parim±ºato paricchedato dassitanti ±ha “ida½ rupan”ti-±di. “Ida½ r³pan”ti hi imin± bh³tup±d±yabhedar³pa½ sar³pato dassita½. Ettaka½ r³panti imin± ta½ parim±ºato dassita½. Tassa ca parim±ºassa ekantabh±vadassanena “na ito bhiyyo r³pa½ atth²”ti vutta½. Sabh±vatoti salakkhaºato. Sarasatoti sakiccato. Pariyantatoti parim±ºapariyantato. Paricchedatoti yattake µh±ne tassa pavatti, tassa paricchedanato. Paricchindanatoti pariyos±nappattito. Ta½ sabba½ dassita½ hoti yath±vuttena vibh±gena. Aya½ r³passa samudayo n±m±ti aya½ ±h±r±di r³passa samudayo n±ma. Ten±ha “ett±vat±”ti-±di. Atthaªgamoti nirodho. “¾h±rasamuday± ±h±ranirodh±”ti ca as±dh±raºameva gahetv± sese ±di-saddena saªgaºh±ti.
Paºº±salakkhaºapaµimaº¹itanti paºº±sa-udayabbayalakkhaºavibh³sita½ samudayatthaªgamagahaºato. Kh²º±savatt±ti anavasesa½ s±vasesañca ±sav±na½ parikkh²ºatt±. An±g±m²nampi hi bhaya½ cittutr±so ca na hot²ti. ѱºasa½vego bhayat³paµµh±nañ±ºa½. Itaresa½ pana dev±nanti akh²º±save deve sandh±ya vadati. Bhoti dhamm±lapanamattanti v±casika½ tath±lapanamatta½.
Cakkanti satthu ±º±cakka½, ta½ pana dhammato ±gatanti dhammacakka½. Tattha ariyas±vak±na½ paµivedhadhammato ±gatanti dhammacakka½. Itaresa½ desan±dhammato ±gatanti dhammacakka½. Duvidhepi ñ±ºa½ padh±nanti ñ±ºas²sena vutta½ “paµivedhañ±ºampi desan±ñ±ºamp²”ti. Id±ni ta½ ñ±ºadvaya½ sar³pato dassetu½ “paµivedhañ±ºa½ n±m±”ti-±di vutta½. Yasm± cassa ñ±ºassa suppaµividdhatt± bhagav± t±ni saµµhi nayasahass±ni veneyy±na½ dassetu½ samattho ahosi, tasm± t±ni saµµhi nayasahass±ni tena ñ±ºena saddhi½yeva siddh±n²ti katv± dassento “saµµhiy± ca nayasahassehi paµivijjh²”ti ±ha. Tiparivaµµanti ida½ dukkhanti ca, pariññeyyanti ca, pariññ±tanti ca eva½ tiparivaµµa½, ta½yeva dv±das±k±ra½. Tanti desan±ñ±ºa½ pavatteti esa bhagav±. Appaµipuggaloti patinidhibh³tapuggalarahito. Ekasadisass±ti nibbik±rassa.

S²hasuttavaººan± niµµhit±.