10. Niruttipathasuttavaººan±

62. Niruttiyova niruttipath±ti patha-saddena padava¹¹hanam±ha yath± “b²j±niyeva b²jaj±t±n²”ti. Niruttivasen±ti nibbacanavasena. Path± ca atth±nur³pabh±vato T²ºip²ti nirutti-adhivacanapaññattipathapad±ni. Tath± hi “phusat²ti phasso”ti-±din± n²haritv± vacana½ nirutti, “sir²va¹¹hako dhanava¹¹hako”ti-±din± vacanamattameva adhik±ra½ katv± pavatta½ adhivacana½, “takko vitakko”ti-±din± ta½ta½pak±rena ñ±panato paññatti. Atha v± ta½ta½atthappak±sanena nicchita½, niyata½ v± vacana½ nirutti. Adhi-saddo uparibh±ge, upari vacana½ adhivacana½. Kassa upari? Pak±setabbassa atthass±ti p±kaµoyamattho. Adh²na½ vacana½ adhivacana½. Kena adh²na½? Atthena. Atthassa paññ±panatthena paññatt²ti eva½ nirutti-±dipad±na½ sabbavacanesu pavatti veditabb±. Aññath± “phusat²ti phasso”ti-±dippak±rena niddh±raºavacan±na½yeva niruttit±, siriva¹¹hakadhanava¹¹hakapak±r±nameva abhil±pana½ adhivacanat±. “Takko vitakko”ti eva½pak±r±nameva ekameva attha½ tena tena pak±rena ñ±pent±na½ vacan±na½ paññattit± ca ±pajjeyya. Asa½kiºº±ti na sa½kiºº±. Ten±ha “avijahit±…pe… acha¹¹it±”ti. Na sa½k²yant²ti na sa½kir²yanti, na sa½k²yissanti na sa½kir²yissant²ti attho. Appaµikuµµh±ti na paµikkhitt±. Yasm± bhaªga½ atikkanta½ upp±d±di atikkantameva hoti, tasm± vutta½ “bhaªgamev±”ti. Yasm± desantara½ saªkantopi atikkantanti vuccati, tasm± tad±bh±va½ dassetu½ “desantara½ asaªkamitv±”ti vutta½. Yattha yattha hi saªkh±r± uppajjanti, tattha tattheva bhijjanti nirujjhanti vipariºamanti vin±sa½ ±pajjanti. Ten±ha “vipariºatanti…pe… naµµhan”ti. Ap±kaµ²bh³ta½ aj±tatt± eva.
Vasabhaºagottat±ya vassabhaññ±. M³ladiµµhigatik±ti m³labh³t± diµµhigatik±, imasmi½ kappe sabbapaµhama½ t±disadiµµhisamupp±dak±. Punappuna½ ±vajjentass±ti ahetuv±dapaµisa½yuttagantha½ uggahetv± pariy±puºitv± tadattha½ v²ma½santassa “natthi hetu, natthi paccayo satt±na½ sa½kiles±y±”ti-±dinayappavatt±ya laddhiy± ±rammaºe micch±sati santiµµhati, “natthi het³”ti-±divasena anussav³paladdhe atthe tad±k±raparivitakkanehi saviggahe viya sar³pato cittassa paccupaµµhite cirak±laparicayena “evametan”ti nijjh±nakkhamabh±v³pagamanena nijjh±nakkhantiy± tath±gahite punappuna½ tatheva ±sevantassa bahul²karontassa micch±vitakkena sam±diyam±n± micch±v±y±m³patthambhit± ata½sabh±va½ “ta½sabh±van”ti gaºhant² micch±sat²ti laddhan±m± ta½laddhisahagat± taºh± santiµµhati. Yath±saka½ vitakk±dipaccayal±bhena tasmi½ ±rammaºe adhiµµhitat±ya anekaggata½ pah±ya citta½ ekaggata½ appita½ viya hoti micch±sam±dhin±. Sopi hi paccayavisesehi laddhabh±van±balo ²dise µh±ne sam±dh±napatir³pakiccakaro hotiyeva v±lavijjhan±d²su viy±ti daµµhabba½. Tath± hi anekakkhattu½ ten±k±rena pubbabh±giyesu javanav±resu pavattesu sabbapacchime javanav±re satta javan±ni javanti. Tattha paµhame satekiccho hoti, tath± dutiy±d²su. Sattame pana javane sampatte atekiccho hoti. Ten±ha “ass±dentass±”ti-±di. Imesup²ti dv²supi µh±nesu.
Paccuppanna½ v±ti ettha iti-saddo ±di-attho. Tena “yadeta½ an±gata½ n±ma, nayida½ an±gatan”ti-±dika½ saªgaºh±ti. Tep²ti te vassabhaññ±pi na maññi½su lokasamaññ±ya anatikkaman²yato. Ten±ha “at²ta½ pan±”ti-±di. Khandh±na½ upari niru¼h± paººatti.

Niruttipathasuttavaººan± niµµhit±.

Upayavaggavaººan± niµµhit±.