3. Ud±nasuttavaººan±

55. Ud±na½ ud±har²ti attamanav±ca½ nicch±resi. Esa vuttappak±ro ud±h±ro. Bhuso nissayo upanissayo, d±nameva upanissayo d±n³panissayo. Esa nayo sesesupi. Tattha d±n³panissayo ann±divatth³su balav±ti balavabh±vena hoti, tasm± upanissayabahulo k±mar±gappah±neneva kataparicayatt± vipassanamanuyuñjanto na cirasseva an±g±miphala½ p±puº±ti, tath± suvisuddhas²l³panissayo k±madosajigucchanena. Yadi eva½ kasm± ime dve upanissay± dubbal±ti vutt± Vijj³pamaññ±ºasseva paccayabh±vato. Sopi bh±van³panissayasah±yal±bheneva, na kevala½. Bh±van± pana paµivedhassa visesahetubh±vato balav± upanissayo. Tath± hi s± vajir³pamañ±ºassa visesapaccayo. Ten±ha “bh±van³panissayo arahatta½ p±pet²”ti.
Soti milakatthero. Vih±ranti vasanaµµh±na½. Vih±rapaccante hi paººas±l±ya thero viharati. Upaµµh±ti ekalakkhaºena. K³µagoºo viya gamanav²thi½. Tatth±ti allakaµµhar±simhi. Udakamaºik±nanti udakathev±na½.
Attaniyeva upanesi ud±nakath±ya vuttadhamm±na½ paripuºº±na½ attani sa½vijjam±natt±. Ten±ha “uµµh±navat±”ti-±di. Ayañhi milakatthero sikkh±ya g±ravo sappatisso vattapaµivatta½ p³rento visuddhas²lo hutv± µhito, tasm± “dubbal³panissaye”ti vutta½. Ten±ha bhagav± ud±nento “no cassa½…pe… saññojan±n²”ti.
Sace aha½ na bhaveyyanti yadi aha½ n±ma koci na bhaveyya½ t±disassa aha½saddavacan²yassa kassaci atthassa abh±vato. Tato eva mama parikkh±ropi na bhaveyyatassa ca pabhaªgubh±vena anavaµµhitabh±vato. Eva½ attuddesikabh±vena padadvayassa attha½ vatv± id±ni kammaphalavasena vattu½ “sace v± pan±”ti-±di vutta½. At²tapaccuppannavasena suññata½ dassetv± id±ni paccuppann±n±gatavasena ta½ dassento “id±ni pan±”ti-±di vutta½. Eva½ adhimuccantoti edisa½ adhimutti½ pavattento. Vibhavissat²ti vinassissati. Vibhavo hi vin±so. Ten±ha “bhijjissat²”ti. Vibhavadassana½ vibhavoti uttarapadalopena vuttanti ±ha “vibhavadassanen±”ti. Vibhavadassana½ n±ma accant±ya vin±sassa dassana½. Tanti ariyamagga½. S±maññajotan± hes± visesaniµµh± hot²ti tatiyamaggavasena attho veditabbo.
Upari maggaphalanti aggamaggaphala½. Natthi etiss± j±tiy± antaranti anantar±, anantar± vipassan± maggassa. Gotrabh³ pana anulomav²thipariy±pannatt± vipassan±gatika½ v± siy±, nibb±n±rammaºatt± maggagatika½ v±ti na tena maggo antariko n±ma hoti. Ten±ha “vipassan± maggassa ±sann±nantara½ n±m±”ti Phala½ pana nibb±n±rammaºatt± kiles±na½ pajahanavasena pavattanato lokuttarabh±vato ca kammamaggagatikameva, kusalavip±kabh±vena pana nesa½ attho pabhedoti vipassan±ya phalassa siy± anantarat±ti vutta½ “phalassa d³r±nantara½ n±m±”ti. “¾sav±na½ khayo”ti pana aggamagge vuccam±ne vipassan±na½ ±sannat±ya vattabbameva natthi. Atasit±yeti na tasitabbe t±sa½ an±pajjitabbe. T±soti t±sahetu “tasati etasm±”ti katv±. Soti assutav± puthujjano. Tilakkhaº±hatanti aniccat±dilakkhaºattayalakkhita½. Manamhi naµµhoti ²saka½ naµµhomhi, tato parampi tattheva µhatv± kiñci ap³ritatt± eva muttoti adhipp±yo. “Na t±so n±ma hot²”ti vatv± tassa at±sabh±va½ dassetu½ “na h²”ti-±di vutta½. Kaly±ºaputhujjano hi bhayatupaµµh±nañ±ºena “sabhay± saªkh±r±”ti vipassanto na uttasati.

Ud±nasuttavaººan± niµµhit±.