3. H±liddik±nisuttavaººan±

3. “Avantidakkhiº±pathe”ti aññesu suttapadesu ±gatatt± ±ha “avantidakkhiº±pathasaªkh±te”ti. Majjhimadesato hi dakkhiºadis±ya avantiraµµha½. Pavattayittha ettha laddh²ti pavatta½, pavattitabbaµµh±nanti ±ha “laddhipavattaµµh±ne”ti. Ruppanasabh±vo dhammoti katv± r³padh±t³ti r³pakkhandho vutto. R³padh±tumhi ±rammaºapaccayabh³tena r±gena sahaj±tenapi asahaj±tenapi upanissayabh³tena appah²nabh±veneva vinibaddha½ paµibaddha½ kammaviññ±ºa½. Okas±r²ti vuccati– “tasmi½ r³padh±tusaññite oke sarati pavattat²”ti katv±. Avati ettha gacchati pavattat²ti oka½, pavattiµµh±na½. Ten±ha– “gehas±r² ±layas±r²”ti.
Ugacchati v± ettha vedan±d²hi saddhi½ samavet²ti oko, cakkhur³p±di. Paccayoti ±rammaº±divasena paccayo. Paccayo hot²ti anantarasamanantar±din± ceva kamm³panissaya-±rammaº±din± ca. “Viññ±ºadh±tu kho, gahapat²”ti eva½ vutte “kammaviññ±ºavip±kaviññ±ºesu katara½ nu kho”ti sammoho bhaveyya. Tassa sammohassa vigh±tattha½ apagamanattha½. Asambhinn±v±ti asa½kiºº±va desan± kat±. ¾rammaºavasena catasso abhisaªkh±raviññ±ºaµµhitiyo vutt±– “r³pupaya½ v±, bhikkhave, viññ±ºa½ tiµµham±na½ tiµµheyya, r³p±rammaºan”ti-±din± (sa½. ni. 3.53). viññ±ºaµµhitiyo dassetumpi.
Da¼ha½ abhinivesavasena ±rammaºa½ upent²ti upay±, taºh±diµµhiyo. Adhiµµh±nabh³t±ti patiµµh±nabh³t±. Abhinivesabh³t±ti ta½ ta½ ±rammaºa½ abhinivissa ajjhos±ya pavattiy± k±raºabh³t±. Anusayabh³t±ti r±g±nusayadiµµh±nusayabh³t±. Uparimakoµiy±ti pah±nassa uparimakoµiy± Buddh±naññeva hi te sav±san± pah²n±. Pubbe aggahita½ viññ±ºa½ aggahitamev±ti katv± kasm± idha desan± kat±ti codeti– “idha viññ±ºa½ kasm± gahitan”ti. Pubbe “viññ±ºadh±tur±gavinibandhañca viññ±ºan”ti vuccam±ne yath± yath± sammoho siy± paccayapaccayuppannavibh±gassa dukkaratt±, idha pana sammohassa ok±sova natthi avisesena pañcasu khandhesu kilesappah±navasen±ti. Ten±ha “kilesappah±nadassanatthan”ti-±di. Kammaviññ±ºena oka½ asaranten±”ti itthambh³talakkhaºe karaºavacana½. Asaranten±ti anupagacchantena.
Paccayaµµhen±ti ±rammaº±dipaccayabh±vena. Nimitta½ uppattika½. ¾rammaºa…pe… niketanti ±rammaºakaraºasaªkh±tena niv±saµµh±nabh³tena r³pameva niketanti r³panimittaniketa½.
Chandar±gassa balavadubbalat±y±ti ajjhattakhandhapañcake chandar±gassa balavabh±vena ta½ “oko”ti, bahiddh± chasu ±rammaºesu tassa dubbalat±ya t±ni “niketan”ti vutt±ni. Id±ni yath±vuttamattha½ p±kaµa½ katv± dassetu½ “sam±nepi h²”ti-±di vutta½. Okoti vuccati gehameva rattiµµh±nabh±vato. Niketanti vuccati uyy±n±di div±µµh±nabh±vato. Tato dubbalataro hoti chandar±go.
Gehassitasukhen±ti gehanissitena cittassa sukhena sukhito sukhappatto hoti. Kiccakaraº²yes³ti khuddakesu ceva mahantesu ca kattabbatthesu. Sayanti attan±. Antoti cittajjh±saye.
Eva½r³poti ²disar³po. Vaººasaddo viya r³pasaddo r³p±yatanassa viya saºµh±nassapi v±cakoti adhipp±yena “d²gharassa k±¼od±t±d²su r³pes³”ti vutta½. Sukh±d²s³ti somanass±d²su. Tattha hi “abhiºha½ somanassito bhaveyyan”ti patthan± siy±. Eva½sañño n±m±ti visayavasena saññ±visesapatthanam±ha. Eva½viññ±ºoti pana idha visayamukhena viññ±ºavisesapatthana½ vadati– “eva½nipuºar³padassanasamattha½, eva½pañcapas±dapaµimaº¹itanissayañca me viññ±ºa½ bhaveyy±”ti.
Vaµµa½ purato akur³m±noti loke citta½ apatthento. Asiliµµha½ pubben±para½ asambaddha½. Vadanti eten±ti v±do, dosoti ±ha– “tuyha½ doso”ti-±di. Idheva imasmi½yeva sam±game. Nibbeµhehi dosato att±na½ mocehi.

H±liddik±nisuttavaººan± niµµhit±.