4. Dutiya-aññatarabhikkhusuttavaººan±

36. Ta½ anusayita½ r³panti ta½ r±g±din± anusayita½ r³pa½ marantena anusayena anumarati. Tena vutta½ “na h²”ti-±di. Yena anusayena marantena ta½ anumarati. Tena saªkha½ gacchat²ti tath±bh³tato tena “ratto”ti-±divoh±ra½ labhati. Yena anusayena k±raºabh³tena anum²yati, tena.

Dutiya-aññatarabhikkhusuttavaººan± niµµhit±.

5-6. ¾nandasutt±divaººan±

37-38. Ýhitiy± µhitikkhaºena sahita½ µhita½. Ýhitassa aññathattanti upp±dakkhaºato aññath±bh±vo. Paññ±yat²ti upalabbhati. Paccayavasena dharam±natt± eva j²vam±nassa j²vitindriyavasena jar± paññ±yati upp±dakkhaºato aññathattappattiy±. Vuttameva attha½ p±kaµatara½ k±tu½ “µhit²”ti-±di vutta½. J²vi…pe… n±ma½. Tath± hi abhidhamme (dha. sa. 19) “±yu µhit²”ti niddiµµha½. Aññathattanti jar±ya n±manti sambandho.
T²ºi lakkhaº±ni honti saªkhatasabh±valakkhaºato. Yo koci r³padhammo v± ar³padhammo v± lokiyo v± lokuttaro v± saªkh±ro. Saªkh±ro, na lakkhaºa½ upp±d±disabh±vatt±. Lakkhaºa½, na saªkh±ro upp±d±dirahitatt±. Na ca…pe… sakk± saªkh±radhammatt± lakkhaºassa. N±pi lakkhaºa½ vin± saªkh±ro paññ±petu½ sakk± saªkh±rabh±vena. Ten±ha “lakkhaºen±”ti-±di. Id±ni yath±vuttamattha½ upam±ya vibh±vetu½ “yath±”ti-±dim±ha. Tattha lakkhaºanti k±¼arattasabal±dibh±valakkhaºa½ p±kaµa½ hoti “aya½ asukassa g±v²”ti.
Eva½ saªkh±ropi paññ±yati sabh±vato upadh±rentassa upp±dalakkhaºampi upp±d±vatth±ti katv±. K±lasaªkh±toti uppajjam±nak±lasaªkh±to. Tassa saªkh±rassa. Khaºop²ti upp±dakkhaºopi paññ±yati. Upp±dop²ti upp±dalakkhaºopi. Jar±lakkhaºanti uppannaj²raºalakkhaºa½, ta½ “µhitassa aññathattan”ti vutta½. “Bhaªgakkhaºe saªkh±ropi ta½lakkhaºampi k±lasaªkh±to tassa khaºopi paññ±yat²”ti p±µho. Keci pana “jar±p²”ti padampettha pakkhipanti. Evañca vadanti “na hi tasmi½ khaºe taruºo hutv± saªkh±ro bhijjati, atha kho jiyyam±no mahallako viya jiººo eva hutv± bhijjat²”ti, bhaªgeneva pana jar± abhibhuyyati khaºassa ati-ittarabh±vato na sakk± paññ±petu½ µhitiy±ti tesa½ adhipp±yo. T±n²ti ar³padhamm±na½ t²ºi lakkhaº±ni. Atthikkhaºanti ar³padhammavijjam±nakkhaºa½, upp±dakkhaºanti adhipp±yo. Sabbadhamm±nanti sabbesa½ r³p±r³padhamm±na½ µhitiy± na bhavitabba½. Tassev±ti tass± eva µhitiy±. Tamatthanti jar±lakkhaºassa paññ±petu½ asakkuºeyyabh±va½. Aññe pana “santativasena µh±na½ µhit²”ti vadanti, tayida½ ak±raºa½ aµµh±na½. Yasm± sutte “µhitassa aññathatta½ paññ±yat²”ti upp±davayehi nibbisesena µhitiy± jotitatt±. Ya½ panettha vattabba½, ta½ heµµh± vuttameva. Apica yath± dhammassa upp±d±vatth±ya bhinn± bhaªg±vatth± icchit±, aññath± uppajjam±nameva bhijjat²ti ±pajjati, eva½ bhaªg±vatth±yapi bhinn± bhaªg±bhimukh±vatth± icchitabb±. Na hi abhaªg±bhimukho bhijjati. Na cettha sakk± upp±d±bhimukh±vattha½ parikappetu½ tad± tassa aladdhattal±bhatt±. Aya½ visesoti µhitikkhaºo n±ma r³padhamm±na½yeva, na ar³padhamm±nanti aya½ ²diso viseso. ¾cariyamati n±ma tasseva ±cariyassa mati, s± sabbadubbal±ti ±ha “tasm±”ti-±di.

¾nandasutt±divaººan± niµµhit±.