2. Devadahasuttavaººan±

2. Dev± vuccanti r±j±no “dibbanti k±maguºehi k²¼anti la¼anti, attano v± puññ±nubh±vena jotant²”ti katv±. Tesa½ dahoti devadaho. Saya½j±to v± so hoti, tasm±pi “devadaho”ti vutto. Tassa avid³re nigamo “devadahan”tveva saªkha½ gato yath± “varaº±nagara½, godh±g±mo”ti. Pacch±bh³miya½ aparadis±ya½ niviµµhajanapado pacch±bh³ma½, ta½ gantuk±m± pacch±bh³magamik±. Te sabh±reti te bhikkh³ therassa vasena sabh±re k±tuk±mat±ya. Yadi thero tesa½ bh±ro, therassapi te bh±r± ev±ti “te sabh±re k±tuk±mat±y±”ti vutta½. Evañhi thero te ovaditabbe anus±sitabbe maññat²ti. Id±ni tamattha½ vivaranto “yo h²”ti-±dim±ha. Aya½ nibbh±ro n±ma kañci puggala½ attano bh±ra½ katv± avattanato.
Catubbidhen±ti dh±tukosalla½ ±yatanakosalla½ paµiccasamupp±dakosalla½ µh±n±µµh±nakosallanti eva½ catubbidhena.
Te mahallak±b±dhik±tidaharapuggale gaºhitv±va gacchati. Te hi divasadvayena v³pasantaparissam± eva. Hatthiv±naratittirapaµibaddha½ vatthu½ kathetv±. “E¼ak±¼agumbeti k±¼atiºagacchamaº¹ape”tipi vadanti.
Vividha½ n±n±bh³ta½ rajja½ virajja½, virajjameva verajja½, tattha gata½, paradesagatanti attho. Ten±ha “ekass±”ti-±di. Cittasudatt±dayoti cittagahapati-an±thapiº¹ik±dayo. V²ma½sak±ti dhammavic±rak±. Kinti k²disa½. Dassananti siddhanta½. ¾cikkhati k²disanti adhipp±yo. Dhammass±ti bhagavat± vuttadhammassa. Anudhammanti anuk³la½ avirujjhanadhamma½. So pana veneyyajjh±say±nur³padesan±vitth±roti ±ha– “vuttaby±karaºassa anuby±karaºan”ti. Dh±reti attano phalanti dhammo, k±raºanti ±ha– “sahadhammikoti sak±raºo”ti. Imin±pi p±µhantarena v±do eva d²pito, na tena pak±sit± kiriy±.
Taºh±vaseneva channampi pad±na½ attho veditabbo. Yasm± r±g±dayo taºh±ya eva avatth±vises±ti. Ten±ha “taºh± h²”ti-±di. Vihananti k±ya½ cittañc±ti vigh±to, dukkhanti ±ha– “avigh±toti nidukkho”ti. Up±y±seti upat±pet²ti up±y±so, upat±po. Tappaµipakkho pana anup±y±so nir³pat±po daµµhabbo. Sabbatth±ti sabbav±resu.

Devadahasuttavaººan± niµµhit±.