9. V±sijaµasutta½

101. S±vatthinid±na½ “J±nato aha½, bhikkhave, passato ±sav±na½ khaya½ vad±mi, no aj±nato no apassato. Kiñca, bhikkhave, j±nato ki½ passato ±sav±na½ khayo hoti? ‘Iti r³pa½, iti r³passa samudayo, iti r³passa atthaªgamo; iti vedan±… iti saññ±… iti saªkh±r±… iti viññ±ºa½, iti viññ±ºassa samudayo, iti viññ±ºassa atthaªgamo’ti– eva½ kho, bhikkhave, j±nato eva½ passato ±sav±na½ khayo hoti”.
“Bh±van±nuyoga½ ananuyuttassa, bhikkhave, bhikkhuno viharato kiñc±pi eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa neva anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Abh±vitatt±’ tissa vacan²ya½. Kissa abh±vitatt±? Abh±vitatt± catunna½ satipaµµh±n±na½, abh±vitatt± catunna½ sammappadh±n±na½, abh±vitatt± catunna½ iddhip±d±na½, abh±vitatt± pañcanna½ indriy±na½, abh±vitatt± pañcanna½ bal±na½, abh±vitatt± sattanna½ bojjhaªg±na½, abh±vitatt± ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi, bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±. T±nassu kukkuµiy± na samm± adhisayit±ni, na samm± parisedit±ni, na samm± paribh±vit±ni. Kiñc±pi tass± kukkuµiy± eva½ icch± uppajjeyya– ‘aho, vata me kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjeyyun’ti, atha kho abhabb±va te kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjitu½. Ta½ kissa hetu? Tath± hi pana, bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±; t±ni kukkuµiy± na samm± adhisayit±ni, na samm± parisedit±ni, na samm± paribh±vit±ni. Evameva kho, bhikkhave, bh±van±nuyoga½ ananuyuttassa bhikkhuno viharato kiñc±pi eva½ icch± uppajjeyya– ‘aho, vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa neva anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Abh±vitatt±’tissa vacan²ya½. Kissa abh±vitatt±? Abh±vitatt± catunna½ satipaµµh±n±na½…pe… aµµhaªgikassa maggassa.
“Bh±van±nuyoga½ anuyuttassa, bhikkhave, bhikkhuno viharato kiñc±pi na eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Bh±vitatt±’tissa vacan²ya½. Kissa bh±vitatt±? Bh±vitatt± catunna½ satipaµµh±n±na½, bh±vitatt± catunna½ sammappadh±n±na½, bh±vitatt± catunna½ iddhip±d±na½, bh±vitatt± pañcanna½ indriy±na½, bh±vitatt± pañcanna½ bal±na½, bh±vitatt± sattanna½ bojjhaªg±na½, bh±vitatt± ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi, bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±. T±nassu kukkuµiy± samm± adhisayit±ni, samm± parisedit±ni, samm± paribh±vit±ni Kiñc±pi tass± kukkuµiy± na eva½ icch± uppajjeyya– ‘aho vata me kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjeyyun’ti, atha kho bhabb±va te kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjitu½. Ta½ kissa hetu? Tath± hi pana, bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±; t±nassu kukkuµiy± samm± adhisayit±ni, samm± parisedit±ni, samm± paribh±vit±ni. Evameva kho, bhikkhave, bh±van±nuyoga½ anuyuttassa bhikkhuno viharato kiñc±pi na eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Bh±vitatt±’tissa vacan²ya½. Kissa bh±vitatt±? Bh±vitatt± catunna½ satipaµµh±n±na½…pe… bh±vitatt± ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi, bhikkhave, palagaº¹assa v± palagaº¹antev±sissa v± v±sijaµe dissanteva aªgulipad±ni dissati aªguµµhapada½. No ca khvassa eva½ ñ±ºa½ hoti– ‘ettaka½ vata me ajja v±sijaµassa kh²ºa½, ettaka½ hiyyo, ettaka½ pare’ti. Atha khvassa kh²ºe kh²ºantveva ñ±ºa½ hoti. Evameva kho, bhikkhave, bh±van±nuyoga½ anuyuttassa bhikkhuno viharato kiñc±pi na eva½ ñ±ºa½ hoti– ‘ettaka½ vata me ajja ±sav±na½ kh²ºa½, ettaka½ hiyyo, ettaka½ pare’ti, atha khvassa kh²ºe kh²ºantveva ñ±ºa½ hoti. Seyyath±pi, bhikkhave, s±muddik±ya n±v±ya vettabandhanabaddh±ya vassam±s±ni udake pariy±d±ya hemantikena thala½ ukkhitt±ya v±t±tapaparet±ni vettabandhan±ni. T±ni p±vusakena meghena abhippavuµµh±ni appakasireneva paµippassambhanti p³tik±ni bhavanti; evameva kho, bhikkhave, bh±van±nuyoga½ anuyuttassa bhikkhuno viharato appakasireneva sa½yojan±ni paµippassambhanti p³tik±ni bhavant²”ti. Navama½.