7. Gaddulabaddhasutta½

99. S±vatthinid±na½. “Anamataggoya½, bhikkhave, sa½s±ro. Pubb± koµi na paññ±yati avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½. Hoti so, bhikkhave, samayo ya½ mah±samuddo ussussati visussati na bhavati; na tvev±ha½, bhikkhave, avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½ dukkhassa antakiriya½ vad±mi. Hoti so, bhikkhave, samayo ya½ sineru pabbatar±j± ¹ayhati vinassati na bhavati; na tvev±ha½, bhikkhave, avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½ dukkhassa antakiriya½ vad±mi. Hoti so, bhikkhave, samayo ya½ mah±pathav² ¹ayhati vinassati na bhavati; na tvev±ha½, bhikkhave, avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½ dukkhassa antakiriya½ vad±mi”.
“Seyyath±pi, bhikkhave, s± gaddulabaddho [gadd³labandho (sy±. ka½.)] da¼he kh²le v± thambhe v± upanibaddho tameva kh²la½ v± thambha½ v± anuparidh±vati anuparivattati; evameva kho, bhikkhave, assutav± puthujjano ariy±na½ adass±v²…pe… sappurisadhamme avin²to r³pa½ attato samanupassati…pe… vedana½ attato samanupassati… sañña½ attato samanupassati… saªkh±re attato samanupassati… viññ±ºa½ attato samanupassati, viññ±ºavanta½ v± att±na½; attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½. So r³paññeva anuparidh±vati anuparivattati, vedanaññeva…pe… saññaññeva… saªkh±reyeva… viññ±ºaññeva anuparidh±vati anuparivattati. So r³pa½ anuparidh±va½ anuparivatta½, vedana½…pe… sañña½… saªkh±re… viññ±ºa½ anuparidh±va½ anuparivatta½, na parimuccati r³pamh±, na parimuccati vedan±ya, na parimuccati saññ±ya, na parimuccati saªkh±rehi, na parimuccati viññ±ºamh±, na parimuccati j±tiy± jar±maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi. ‘Na parimuccati dukkhasm±’ti vad±mi”.
“Sutav± ca kho, bhikkhave, ariyas±vako ariy±na½ dass±v²…pe… sappurisadhamme suvin²to, na r³pa½ attato samanupassati…pe… na vedana½… na sañña½… na saªkh±re… na viññ±ºa½ attato samanupassati, na viññ±ºavanta½ v± att±na½; na attani v± viññ±ºa½, na viññ±ºasmi½ v± att±na½. So r³pa½ n±nuparidh±vati n±nuparivattati, vedana½… sañña½… saªkh±re… viññ±ºa½ n±nuparidh±vati n±nuparivattati. So r³pa½ ananuparidh±va½ ananuparivatta½, vedana½… sañña½… saªkh±re… viññ±ºa½ ananuparidh±va½ ananuparivatta½; parimuccati r³pamh±, parimuccati vedan±ya, parimuccati saññ±ya, parimuccati saªkh±rehi, parimuccati viññ±ºamh±, parimuccati j±tiy± jar±maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi. ‘Parimuccati dukkhasm±’ti vad±m²”ti. Sattama½.