7. Anattalakkhaºasutta½

59. Eka½ samaya½ bhagav± b±r±ºasiya½ viharati isipatane migad±ye. Tatra kho bhagav± pañcavaggiye bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“R³pa½, bhikkhave, anatt±. R³pañca hida½, bhikkhave, att± abhavissa, nayida½ r³pa½ ±b±dh±ya sa½vatteyya, labbhetha ca r³pe– ‘eva½ me r³pa½ hotu, eva½ me r³pa½ m± ahos²’ti. Yasm± ca kho, bhikkhave, r³pa½ anatt±, tasm± r³pa½ ±b±dh±ya sa½vattati, na ca labbhati r³pe– ‘eva½ me r³pa½ hotu, eva½ me r³pa½ m± ahos²”’ti.
“Vedan± anatt±. Vedan± ca hida½, bhikkhave, att± abhavissa, nayida½ vedan± ±b±dh±ya sa½vatteyya, labbhetha ca vedan±ya– ‘eva½ me vedan± hotu, eva½ me vedan± m± ahos²’ti. Yasm± ca kho, bhikkhave, vedan± anatt±, tasm± vedan± ±b±dh±ya sa½vattati na ca labbhati vedan±ya– ‘eva½ me vedan± hotu, eva½ me vedan± m± ahos²”’ti.
“Saññ± anatt±…pe… saªkh±r± anatt±. Saªkh±r± ca hida½, bhikkhave, att± abhavissa½su, nayida½ saªkh±r± ±b±dh±ya sa½vatteyyu½, labbhetha ca saªkh±resu– ‘eva½ me saªkh±r± hontu, eva½ me saªkh±r± m± ahesun’ti. Yasm± ca kho, bhikkhave, saªkh±r± anatt±, tasm± saªkh±r± ±b±dh±ya sa½vattanti, na ca labbhati saªkh±resu– ‘eva½ me saªkh±r± hontu, eva½ me saªkh±r± m± ahesu”n’ti.
“Viññ±ºa½ anatt±. Viññ±ºañca hida½, bhikkhave, att± abhavissa, nayida½ viññ±ºa½ ±b±dh±ya sa½vatteyya, labbhetha ca viññ±ºe– ‘eva½ me viññ±ºa½ hotu, eva½ me viññ±ºa½ m± ahos²’ti. Yasm± ca kho, bhikkhave, viññ±ºa½ anatt±, tasm± viññ±ºa½ ±b±dh±ya sa½vattati, na ca labbhati viññ±ºe– ‘eva½ me viññ±ºa½ hotu, eva½ me viññ±ºa½ m± ahos²”’ti.
“Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”. “Vedan±… saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½ bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”.
“Tasm±tiha, bhikkhave, ya½ kiñci r³pa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ r³pa½– ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Y± k±ci vedan± at²t±n±gatapaccuppann± ajjhatt± v± bahiddh± v±…pe… y± d³re santike v±, sabb± vedan±– ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Y± k±ci saññ±…pe… ye keci saªkh±r± at²t±n±gatapaccuppann± ajjhatta½ v± bahiddh± v±…pe… ye d³re santike v±, sabbe saªkh±r±– ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Ya½ kiñci viññ±ºa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ viññ±ºa½– ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Eva½ passa½, bhikkhave, sutav± ariyas±vako r³pasmimpi nibbindati, vedan±yapi nibbindati, saññ±yapi nibbindati, saªkh±resupi nibbindati, viññ±ºasmimpi nibbindati. Nibbinda½ virajjati; vir±g± vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±t²”ti.
Idamavoca bhagav±. Attaman± pañcavaggiy± bhikkh³ bhagavato bh±sita½ abhinandu½ [abhinandunti (ka.)].
Imasmiñca pana veyy±karaºasmi½ bhaññam±ne pañcavaggiy±na½ bhikkh³na½ anup±d±ya ±savehi citt±ni vimucci½s³ti. Sattama½.