3. Ud±nasutta½

55. S±vatthinid±na½ Tatra kho bhagav± ud±na½ ud±nesi– “‘no cassa½, no ca me siy±, n±bhavissa, na me bhavissat²’ti– eva½ adhimuccam±no bhikkhu chindeyya orambh±giy±ni sa½yojan±n²”ti. Eva½ vutte, aññataro bhikkhu bhagavanta½ etadavoca– “yath± katha½ pana, bhante, ‘no cassa½, no ca me siy±, n±bhavissa, na me bhavissat²’ti– eva½ adhimuccam±no bhikkhu chindeyya orambh±giy±ni sa½yojan±n²”ti?
“Idha, bhikkhu, assutav± puthujjano ariy±na½ adass±v²…pe… sappurisadhamme avin²to r³pa½ attato samanupassati, r³pavanta½ v± att±na½; attani v± r³pa½, r³pasmi½ v± att±na½. Vedana½… sañña½… saªkh±re… viññ±ºa½ attato samanupassati, viññ±ºavanta½ v± att±na½; attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½.
“So anicca½ r³pa½ ‘anicca½ r³pan’ti yath±bh³ta½ nappaj±n±ti, anicca½ vedana½ ‘anicc± vedan±’ti yath±bh³ta½ nappaj±n±ti, anicca½ sañña½ ‘anicc± saññ±’ti yath±bh³ta½ nappaj±n±ti, anicce saªkh±re ‘anicc± saªkh±r±’ti yath±bh³ta½ nappaj±n±ti, anicca½ viññ±ºa½ ‘anicca½ viññ±ºan’ti yath±bh³ta½ nappaj±n±ti.
“Dukkha½ r³pa½ ‘dukkha½ r³pan’ti yath±bh³ta½ nappaj±n±ti, dukkha½ vedana½… dukkha½ sañña½… dukkhe saªkh±re… dukkha½ viññ±ºa½ ‘dukkha½ viññ±ºan’ti yath±bh³ta½ nappaj±n±ti.
“Anatta½ r³pa½ ‘anatt± r³pan’ti yath±bh³ta½ nappaj±n±ti, anatta½ vedana½ ‘anatt± vedan±’ti yath±bh³ta½ nappaj±n±ti, anatta½ sañña½ ‘anatt± saññ±’ti yath±bh³ta½ nappaj±n±ti, anatte saªkh±re ‘anatt± saªkh±r±’ti yath±bh³ta½ nappaj±n±ti, anatta½ viññ±ºa½ ‘anatt± viññ±ºan’ti yath±bh³ta½ nappaj±n±ti.
“Saªkhata½ r³pa½ ‘saªkhata½ r³pan’ti yath±bh³ta½ nappaj±n±ti, saªkhata½ vedana½… saªkhata½ sañña½… saªkhate saªkh±re… saªkhata½ viññ±ºa½ ‘saªkhata½ viññ±ºan’ti yath±bh³ta½ nappaj±n±ti. R³pa½ vibhavissat²ti yath±bh³ta½ nappaj±n±ti. Vedan± vibhavissati… saññ± vibhavissati… saªkh±r± vibhavissanti… viññ±ºa½ vibhavissat²ti yath±bh³ta½ nappaj±n±ti.
“Sutav± ca kho, bhikkhu, ariyas±vako ariy±na½ dass±v² ariyadhammassa kovido ariyadhamme suvin²to sappuris±na½ dass±v² sappurisadhammassa kovido sappurisadhamme suvin²to na r³pa½ attato samanupassati…pe… na vedana½… na sañña½… na saªkh±re… na viññ±ºa½ attato samanupassati.
“So anicca½ r³pa½ ‘anicca½ r³pan’ti yath±bh³ta½ paj±n±ti. Anicca½ vedana½… anicca½ sañña½… anicce saªkh±re… anicca½ viññ±ºa½ ‘anicca½ viññ±ºan’ti yath±bh³ta½ paj±n±ti. Dukkha½ r³pa½…pe… dukkha½ viññ±ºa½… anatta½ r³pa½…pe… anatta½ viññ±ºa½… saªkhata½ r³pa½…pe… saªkhata½ viññ±ºa½ ‘saªkhata½ viññ±ºan’ti yath±bh³ta½ paj±n±ti. R³pa½ vibhavissat²ti yath±bh³ta½ paj±n±ti. Vedan±… saññ±… saªkh±r±… viññ±ºa½ vibhavissat²ti yath±bh³ta½ paj±n±ti.
“So r³passa vibhav±, vedan±ya vibhav±, saññ± vibhav±, saªkh±r±na½ vibhav±, viññ±ºassa vibhav±, eva½ kho, bhikkhu, ‘no cassa½, no ca me siy±, n±bhavissa, na me bhavissat²’ti– eva½ adhimuccam±no bhikkhu chindeyya orambh±giy±ni sa½yojan±n²”ti. “Eva½ adhimuccam±no, bhante, bhikkhu chindeyya orambh±giy±ni sa½yojan±n²”ti.
“Katha½ pana, bhante, j±nato katha½ passato anantar± ±sav±na½ khayo hot²”ti? “Idha, bhikkhu, assutav± puthujjano atasit±ye µh±ne t±sa½ ±pajjati. T±so heso [hes± (ka.)] bhikkhu assutavato puthujjanassa– ‘no cassa½, no ca me siy±, n±bhavissa, na me bhavissat²”’ti.
“Sutav± ca kho, bhikkhu, ariyas±vako atasit±ye µh±ne na t±sa½ ±pajjati. Na heso [na hes± (ka.)], bhikkhu, t±so sutavato ariyas±vakassa– ‘no cassa½, no ca me siy±, n±bhavissa, na me bhavissat²’ti. R³pupaya½ v±, bhikkhu, viññ±ºa½ tiµµham±na½ tiµµheyya, r³p±rammaºa½ r³pappatiµµha½ nand³pasecana½ vuddhi½ vir³¼hi½ vepulla½ ±pajjeyya. Vedanupaya½ v±, bhikkhu… saññupaya½ v±, bhikkhu… saªkh±rupaya½ v±, bhikkhu, viññ±ºa½ tiµµham±na½ tiµµheyya, saªkh±r±rammaºa½ saªkh±rappatiµµha½ nand³pasecana½ vuddhi½ vir³¼hi½ vepulla½ ±pajjeyya.
“Yo [so (sabbattha)] bhikkhu eva½ vadeyya– ‘ahamaññatra r³p±, aññatra vedan±ya, aññatra saññ±ya, aññatra saªkh±rehi viññ±ºassa ±gati½ v± gati½ v± cuti½ v± upapatti½ v± vuddhi½ v± vir³¼hi½ v± vepulla½ v± paññ±pess±m²’ti, neta½ µh±na½ vijjati.
“R³padh±tuy± ce, bhikkhu, bhikkhuno r±go pah²no hoti. R±gassa pah±n± vocchijjat±rammaºa½ patiµµh± viññ±ºassa na hoti. Vedan±dh±tuy± ce, bhikkhu, bhikkhuno… saññ±dh±tuy± ce, bhikkhu, bhikkhuno… saªkh±radh±tuy± ce, bhikkhu, bhikkhuno… viññ±ºadh±tuy± ce, bhikkhu, bhikkhuno r±go pah²no hoti. R±gassa pah±n± vocchijjat±rammaºa½ patiµµh± viññ±ºassa na hoti. Tadappatiµµhita½ viññ±ºa½ avir³¼ha½ anabhisaªkh±rañca vimutta½. Vimuttatt± µhita½. Ýhitatt± santusita½. Santusitatt± na paritassati. Aparitassa½ paccattaññeva parinibb±yati. ‘Kh²º± j±ti…pe… n±para½ itthatt±y±’ti paj±n±ti. Eva½ kho, bhikkhu, j±nato eva½ passato anantar± ±sav±na½ khayo hot²”ti. Tatiya½.