7. Soºasutta½

49. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Atha kho soºo gahapatiputto yena bhagav± tenupasaªkami …pe… ekamanta½ nisinna½ kho soºa½ gahapatiputta½ bhagav± etadavoca–
“Ye hi keci, soºa, samaº± v± br±hmaº± v± aniccena r³pena dukkhena vipariº±madhammena ‘seyyohamasm²’ti v± samanupassanti; ‘sadisohamasm²’ti v± samanupassanti; ‘h²nohamasm²’ti v± samanupassanti; kimaññatra yath±bh³tassa adassan±? Anicc±ya vedan±ya dukkh±ya vipariº±madhamm±ya ‘seyyohamasm²’ti v± samanupassanti; ‘sadisohamasm²’ti v± samanupassanti; ‘h²nohamasm²’ti v± samanupassanti; kimaññatra yath±bh³tassa adassan±? Anicc±ya saññ±ya… aniccehi saªkh±rehi dukkhehi vipariº±madhammehi ‘seyyohamasm²’ti v± samanupassanti; ‘sadisohamasm²’ti v± samanupassanti; ‘h²nohamasm²’ti v± samanupassanti; kimaññatra yath±bh³tassa adassan±? Aniccena viññ±ºena dukkhena vipariº±madhammena ‘seyyohamasm²’ti v± samanupassanti; ‘sadisohamasm²’ti v± samanupassanti; ‘h²nohamasm²’ti v± samanupassanti; kimaññatra yath±bh³tassa adassan±?
“Ye ca kho keci, soºa, samaº± v± br±hmaº± v± aniccena r³pena dukkhena vipariº±madhammena ‘seyyohamasm²’tipi na samanupassanti ‘sadisohamasm²’tipi na samanupassanti ‘h²nohamasm²’tipi na samanupassanti; kimaññatra yath±bh³tassa dassan±? Anicc±ya vedan±ya… anicc±ya saññ±ya… aniccehi saªkh±rehi… aniccena viññ±ºena dukkhena vipariº±madhammena ‘seyyohamasm²’tipi na samanupassanti; ‘sadisohamasm²’tipi na samanupassanti; ‘h²nohamasm²’tipi na samanupassanti; kimaññatra yath±bh³tassa dassan±?
“Ta½ ki½ maññasi, soºa, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½ kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”. “Vedan± nicc± v± anicc± v±”ti? “Anicc±, bhante”… “saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½ kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”.
“Tasm±tiha soºa, ya½ kiñci r³pa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ r³pa½ ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Y± k±ci vedan±… y± k±ci saññ±… ye keci saªkh±r±… ya½ kiñci viññ±ºa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ viññ±ºa½ ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Eva½ passa½, soºa, sutav± ariyas±vako r³pasmimpi nibbindati, vedan±yapi nibbindati, saññ±yapi nibbindati, saªkh±resupi nibbindati, viññ±ºasmimpi nibbindati. Nibbinda½ virajjati; vir±g± vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±t²”ti. Sattama½.