4. Catutthagamanavaggo

1. Nav±tasutta½

276. S±vatthinid±na½ “Kismi½ nu kho, bhikkhave, sati ki½ up±d±ya, ki½ abhinivissa eva½ diµµhi uppajjati– ‘na v±t± v±yanti, na najjo sandanti na gabbhiniyo vij±yanti, na candimas³riy± udenti v± apenti v± esikaµµh±yiµµhit±”’ti? Bhagava½m³lak± no, bhante, dhamm±…pe….
“R³pe kho, bhikkhave, sati, r³pa½ up±d±ya, r³pa½ abhinivissa eva½ diµµhi uppajjati– ‘na v±t± v±yanti…pe… esikaµµh±yiµµhit±’ti. Vedan±ya sati…pe… saññ±ya sati… saªkh±resu sati… viññ±ºe sati, viññ±ºa½ up±d±ya, viññ±ºa½ abhinivissa eva½ diµµhi uppajjati– ‘na v±t± v±yanti…pe… esikaµµh±yiµµhit±”’ti. “Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”. “Vedan± saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– ‘eta½ mama, esohamasmi, eso me att±”’ti? “No heta½, bhante”.
“Tasm±tiha bhikkhave, ya½ kiñci r³pa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v±, o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ r³pa½– ‘neta½ mama nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Y± k±ci vedan±… y± k±ci saññ±… ye keci saªkh±r±… ya½ kiñci viññ±ºa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ viññ±ºa½– ‘neta½ mama, nesohamasmi, na meso att±’ti evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
“Eva½ passa½…pe… n±para½ itthatt±y±ti paj±n±t²”ti. Paµhama½.
277-300. (Dutiyavagge viya catuv²sati sutt±ni p³retabb±ni.) Pañcav²satima½.