17. Hoticanacahotitath±gatosutta½

222. S±vatthinid±na½ “Kismi½ nu kho, bhikkhave, sati, ki½ up±d±ya ki½ abhinivissa eva½ diµµhi uppajjati– ‘hoti ca na ca hoti tath±gato para½ maraº±”’ti? Bhagava½m³lak± no, bhante, dhamm±…pe… niyato sambodhipar±yano”ti. Sattarasama½.

18. Nevahotinanahotitath±gatosutta½

223. S±vatthinid±na½ “Kismi½ nu kho, bhikkhave, sati, ki½ up±d±ya, ki½ abhinivissa eva½ diµµhi uppajjati– ‘neva hoti, na na hoti tath±gato para½ maraº±”’ti? Bhagava½m³lak± no, bhante, dhamm±…pe… “r³pe kho, bhikkhave, sati, r³pa½ up±d±ya, r³pa½ abhinivissa eva½ diµµhi uppajjati– ‘neva hoti, na na hoti tath±gato para½ maraº±’ti…pe….
“Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”…pe… vipariº±madhamma½, api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘neva hoti, na na hoti tath±gato para½ maraº±”ti? “No heta½, bhante”. “Yampida½ diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½ anuvicarita½ manas± tampi nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘neva hoti, na na hoti tath±gato para½ maraº±”’ti? “No heta½, bhante”.
“Yato kho, bhikkhave, ariyas±vakassa imesu ca µh±nesu kaªkh± pah²n± hoti, dukkhepissa kaªkh± pah²n± hoti, dukkhasamudayepissa kaªkh± pah²n± hoti, dukkhanirodhepissa kaªkh± pah²n± hoti, dukkhanirodhag±miniy± paµipad±yapissa kaªkh± pah²n± hoti– aya½ vuccati, bhikkhave, ariyas±vako sot±panno avinip±tadhammo niyato sambodhipar±yano”ti. Aµµh±rasama½

Sot±pattivaggo.

Aµµh±rasaveyy±karaºa½ niµµhita½.

Tassudd±na½–
V±ta½ eta½ mama, so att± no ca me siy±;
natthi karoto hetu ca, mah±diµµhena aµµhama½.
Sassato loko ca, asassato ca antav± ca;
anantav± ca ta½ j²va½ ta½ sar²ranti;
añña½ j²va½ añña½ sar²ranti ca.
Hoti tath±gato para½ maraº±ti;
na hoti tath±gato para½ maraº±ti;
neva hoti na na hoti tath±gato para½ maraº±ti.