8. Mah±diµµhisutta½

213. S±vatthinid±na½. “Kismi½ nu kho, bhikkhave, sati, ki½ up±d±ya, ki½ abhinivissa eva½ diµµhi uppajjati– ‘sattime k±y± akaµ±, akaµavidh±, animmit±, animm±t±, vańjh±, k³µaµµh±, esikaµµh±yiµµhit±; te na ińjanti, na vipariŗamanti [na vipariŗ±menti (p². ka.)], na ańńamańńa½ by±b±dhenti; n±la½ ańńamańńassa sukh±ya v± dukkh±ya v± sukhadukkh±ya v±. Katame satta? Pathav²k±yo, ±pok±yo, tejok±yo, v±yok±yo, sukhe, dukkhe, j²ve sattame. Ime satta [j²ve. Sattime (bah³su)] k±y± akaµ±, akaµavidh±, animmit±, animm±t±, vańjh±, k³µaµµh± esikaµµh±yiµµhit±; te na ińjanti, na vipariŗamanti, na ańńamańńa½ by±b±dhenti; n±la½ ańńamańńassa sukh±ya v± dukkh±ya v± sukhadukkh±ya v±. Yopi tiŗhena satthena s²sa½ chindati, na sopi kańci [na koci kańci (s². sy±. ka½.), na koci ta½ (p². ka.)] j²vit± voropeti; sattanna½tveva k±y±namantarena sattha½ vivaramanupavisati [vivaramanupatati (katthaci) d²ghamajjhimesupi]. Cuddasa kho panim±ni yonipamukhasatasahass±ni saµµhi ca sat±ni cha ca sat±ni pańca ca kammuno sat±ni pańca ca kamm±ni, t²ŗi ca kamm±ni kamme ca a¹¹hakamme ca dvaµµhipaµipad±, dvaµµhantarakapp±, cha¼±bhij±tiyo, aµµhapurisabh³miyo, ek³napańń±sa ±j²vakasate, ek³napańń±sa paribb±jakasate, ek³napańń±sa n±gav±sasate, v²se indriyasate, ti½se nirayasate, chatti½sarajodh±tuyo, satta sańń²gabbh±, satta asańń²gabbh±, satta nigaŗµhigabbh±, satta dev± satta m±nus±, satta pes±c±, satta sar±, satta pavuµ± [sapuµ± (ka.), pavudh± (p².)], satta pap±t±, satta ca pap±tasat±ni, satta supin±, satta supinasat±ni, cull±s²ti mah±kappino [mah±kappuno (s². p².)] satasahass±ni, y±ni b±le ca paŗ¹ite ca sandh±vitv± sa½saritv± dukkhassanta½ karissanti. Tattha natthi imin±ha½ s²lena v± vatena v± tapena v± brahmacariyena v± aparipakka½ v± kamma½ parip±cess±mi; paripakka½ v± kamma½ phussa phussa byant²kariss±m²ti heva½ natthi doŗamite sukhadukkhe pariyantakate sa½s±re, natthi h±yanava¹¹hane, natthi ukka½s±vaka½se. Seyyath±pi n±ma suttagu¼e khitte nibbeµhiyam±nameva paleti; evameva b±le ca paŗ¹ite ca nibbeµhiyam±n± sukhadukkha½ palent²”’ti?
Bhagava½m³lak± no, bhante, dhamm±…pe… “r³pe kho, bhikkhave, sati, r³pa½ up±d±ya, r³pa½ abhinivissa eva½ diµµhi uppajjati– ‘sattime k±y± akaµ±, akaµavidh±…pe… sukhadukkha½ palent²’ti. Vedan±ya sati…pe… sańń±ya sati… saŖkh±resu sati… vińń±ŗe sati, vińń±ŗa½ up±d±ya, vińń±ŗa½ abhinivissa eva½ diµµhi uppajjati– ‘sattime k±y± akaµ±, akaµavidh±…pe… sukhadukkha½ palent²”’ti. “Ta½ ki½ mańńatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”…pe… “ya½ pan±nicca½ dukkha½ vipariŗ±madhamma½, api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘sattime k±y± akaµ± akaµavidh±…pe… sukhadukkha½ palent²”’ti? “No heta½, bhante”. “Yampida½ diµµha½ suta½ muta½ vińń±ta½ patta½ pariyesita½ anuvicarita½ manas± tampi nicca½ v± anicca½ v±”ti? “Anicca½, bhante…pe… api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘sattime k±y± akaµ± akaµavidh±…pe… nibbeµhiyam±n± sukhadukkha½ palent²”’ti? “No heta½, bhante”.
“Yato kho, bhikkhave, ariyas±vakassa imesu ca µh±nesu kaŖkh± pah²n± hoti, dukkhepissa kaŖkh± pah²n± hoti…pe… dukkhanirodhag±miniy± paµipad±yapissa kaŖkh± pah²n± hoti– aya½ vuccati, bhikkhave, ariyas±vako sot±panno avinip±tadhammo niyato sambodhipar±yano”ti. Aµµhama½.